1 Kings 14:29
Now the rest of the acts of Rehoboam, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
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(29) The chronicles of the kings of Judah.—In 2Chronicles 12:15 the acts of Rehoboam are said to be “written in the book of Shemaiah the prophet, and of Iddo the seer concerning genealogies.”

1 Kings 14:29-30. Are they not written, &c. — A register was kept of the acts of the kings of Judah, as well as of those of the kings of Israel. And there was war, &c. — But how does this agree with 1 Kings 12:23, &c., where God forbids Rehoboam and his people to go up and fight against their brethren? We must observe, that though the Jews were forbidden to make war upon the Israelites, they were not forbidden to defend themselves, in case the Israelites should make war on them. “And considering that they were now become two rival nations, they might, upon the borders, be continually endeavouring to gain ground upon each other, and so run into frequent acts of hostility, without ever once engaging in a pitched battle.” — Dodd. 14:21-31 Here is no good said of Rehoboam, and much said to the disadvantage of his subjects. The abounding of the worst crimes, of the worst of the heathen, in Jerusalem, the city the Lord had chosen for his temple and his worship, shows that nothing can mend the hearts of fallen men but the sanctifying grace of the Holy Spirit. On this alone may we depend; for this let us daily pray, in behalf of ourselves and all around us. The splendour of their temple, the pomp of their priesthood, and all the advantages with which their religion was attended, could not prevail to keep them close to it; nothing less than the pouring out the Spirit will keep God's Israel in their allegiance to him. Sin exposes, makes poor, and weakens any people. Shishak, king of Egypt, came and took away the treasures. Sin makes the gold become dim, changes the most fine gold, and turns it into brass.It appears from this verse that Rehoboam, notwithstanding that he encouraged, and perhaps secretly practiced, idolatry (1 Kings 14:22-24, compare 1 Kings 15:3, 1 Kings 15:12; 2 Chronicles 12:1), maintained a public profession of faith in Yahweh, and attended in state the temple services. Compare the conduct of Solomon, 1 Kings 9:25. 29. Now the rest of the acts of Rehoboam …, are they not written in the book of the chronicles?—not the book so called and comprehended in the sacred canon, but the national archives of Judah. Such a book of chronicles as that mentioned above, 1 Kings 14:19. Now the rest of the acts of Rehoboam and all that he did,.... In the course of his reign, that was memorable:

are they not written in the book of the chronicles of the kings of Judah? who had annalists or historiographers to write for them, as the kings of Israel had, 1 Kings 14:19, in the writing of which, especially with respect to genealogies, Shemaiah the prophet, and Iddo the seer, were concerned, 2 Chronicles 12:15.

Now the rest of the acts of Rehoboam, and all that he did, are they not written in {r} the book of the chronicles of the kings of Judah?

(r) Which were called the books of Shemaiah and Iddo the prophets, 2Ch 12:15.

Verse 29. - Now the rest of the acts of Rehoboam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? [See on ver. 19.] They also (the Judaeans as well as the Israelites) built themselves bamoth, altars of high places (see at 1 Kings 3:3), monuments and Ashera-idols. מצּבות are not actual images of gods, but stones set up as memorials (Genesis 31:13; Genesis 35:20; Exodus 24:4), more especially stone monuments set up in commemoration of a divine revelation (Genesis 28:18, Genesis 28:22; Genesis 35:14). Like the bamoth, in connection with which they generally occur, they were originally dedicated to Jehovah; but even under the law they were forbidden, partly as places of divine worship of human invention which easily degenerated into idolatry, but chiefly because the Canaanites had erected such monuments to Baal by the side of his altars (Exodus 23:24; Exodus 34:13; Deuteronomy 7:5, etc.), whereby the worship of Jehovah was unconsciously identified with the worship of Baal, even when the mazzeboth were not at first erected to the Canaanitish Baal. As the מצּבות of the Canaanites were dedicated to Baal, so were the אשׁרים to Astarte, the female nature-deity of those tribes. אשׁרה, however, does not mean a grove (see the Comm. on Deuteronomy 16:21), but an idol of the Canaanitish nature-goddess, generally most likely a lofty wooden pillar, though sometimes perhaps a straight trunk of a tree, the branches and crown of which were lopped off, and which was planted upon heights and in other places by the side of the altars of Baal. The name אשׁרה was transferred from the idol to the goddess of nature (1 Kings 15:13; 1 Kings 18:19; 2 Kings 21:7, etc.), and was used of the image or column of the Phoenician Astarte (1 Kings 16:33; 2 Kings 13:6; 2 Kings 17:16, etc.), just as אשׁרות in Judges 3:7 alternates with עשׁתּרות in Judges 2:13. These idols the Israelites (? Judaeans - Tr.) appear to have also associated with the worship of Jehovah; for the external worship of Jehovah was still maintained in the temple, and was performed by Rehoboam himself with princely pomp (1 Kings 14:28). "On every high hill," etc.; see at Deuteronomy 12:2.
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