1 Chronicles 8:7
And Naaman, and Ahiah, and Gera, he removed them, and begat Uzza, and Ahihud.
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EXPOSITORY (ENGLISH BIBLE)
(7) And Naaman, and Ahiah, and Gera, he removed them.—The three clans here mentioned are commonly regarded as the authors of the expatriation of the people of Geba. Of Gera it is specially said “he removed them,” because Gera was the leading clan of the three. According to this interpretation the two verses (6-7) may be rendered: “And these are the sons of Ehud. (These are heads of clans belonging to the inhabitants of Geba, and men carried them away to Manahath—both Naaman, and Ahijah, and Gera, he it was who carried them away.) He begat Uzza and Ahihud.” That is to say, Uzza and Ahihud, two chiefs of clans settled at Geba (1Chronicles 6:45), were forcibly removed by three other Benjamite clans to Manahath (see 1Chronicles 2:52; 1Chronicles 2:54). ‘Al manahath might perhaps be rendered “for the sake of peace,” referring to feuds between the clans of Geba.

8:1-40 Genealogies. - Here is a larger list of Benjamin's tribe. We may suppose that many things in these genealogies, which to us seem difficult, abrupt, and perplexed, were plain and easy at that time, and fully answered the intention for which they were published. Many great and mighty nations then were in being upon earth, and many illustrious men, whose names are now wholly forgotten; while the names of multitudes of the Israel of God are here kept in everlasting remembrance. The memory of the just is blessed.And they removed them to Manahath - "They" has no antecedent; and it is difficult to supply one. Almost all commentators suppose that there has been some corruption here, from which, however, we may gather that the "sons of Ehud" (or, perhaps, of Ahoah, 1 Chronicles 8:4) were originally settled at Geba (Joshua 18:24 note), but afterward removed to a place called Manahath, probably a town in the vicinity. Gera 1 Chronicles 8:7 directed the movement. 6. these are the sons of Ehud—most probably the judge of Israel (Jud 3:15). His descendants, who had at first been established in Geba in Benjamin, emigrated in a body under the direction of Gera (1Ch 8:7) to Manahath, where their increased numbers would find more ample accommodation. Manahath was within the territory of Judah. He removed them; either,

1. Their father; or,

2. Gera last mentioned, who, it seems, was the chief counsellor or promoter of this work.

Begat Uzza and Ahihud, when he was seated in Manahath. And Naaman, and Ahiah, and Gera,.... Or, to wit, Naaman, &c. so the words are to be connected with

these are the sons or Ehud, in the preceding verse:

he removed them; to the above place, that is, either Gera, or rather Ehud, he advised them, directed and enjoined them to go thither, as being most convenient for them:

and he begat Uzza and Ahihud; after he had removed his other sons.

And Naaman, and Ahiah, and Gera, he removed them, and {c} begat Uzza, and Ahihud.

(c) That is, Ehud.

EXEGETICAL (ORIGINAL LANGUAGES)
7. he removed them] R.V. he carried them captive. He seems to refer back to Ehud, but the words yield no satisfactory sense.The sons of Benjamin and Bela. - The manner in which the five sons begotten by Benjamin are enumerated is remarkable, "Bela his first-born, Ashbel the second," etc., since, according to Genesis 46:21, after the first-born Bela, Becher follows as the second son, and Ashbel is the third; while Aharah, Nohah, and Rapha are not met with there, quite other names occupying their place. In אחרח we can easily recognise the אחירם of Numbers 26:38, whence the enumeration in 1 Chronicles 8:1. harmonizes with the order in Numbers 26:38. It is therefore clear, that in our genealogy only those sons are mentioned who founded the families of Benjamin. The names נוחה and רפא are nowhere else met with among the sons of Benjamin; but we may conclude, partly from the agreement of the first three names with the heads of the families of Benjamin enumerated in Numbers 26:38, and partly from the agreement as to the number, which is five in both passages, that נוחה and רפא are intended to correspond to the שׁפוּפם and חוּפם of Numbers 26:39. The only question which then remains is, whether the variation in the names arises from these two sons of Benjamin having had different names, or from the families which issued from Shephupham and Hupham having afterwards perhaps received new names from famous chiefs, instead of the original designations, so that Nohah and Rapha would be later descendants of Shephupham and Hupham. Even this second supposition seems possible, since הוליד in such genealogical registers may denote mediate procreation. If, e.g., Nohah were a grandson or great-grandson of Shephupham the son of Benjamin, he might well be introduced in the genealogical lists of the families as begotten by Benjamin.
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