1 Chronicles 6:24
Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.
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(24) In the corresponding verse of the genealogy of Heman below (1Chronicles 6:38) the names are Tahath, Zephaniah, Azariah, and Joel. It is easy to suppose that as the two series diverge after Tahath, Uriel and Zephaniah are two different sons of Tahath. But we notice (1) that Uzziah (1Chronicles 6:24) may = Azariah, 1Chronicles 6:36 (comp. King Uzziah—Azariah, 2Kings 15:1; 2Chronicles 26:1); (2) that although there is an apparent break between 1Chronicles 6:24-25, so that a new list begins with the sons of Elkanah (1Chronicles 6:25), yet 1Chronicles 6:35-36 speak of an “Amasai, son of Elkanah,” in exact agreement with 1Chronicles 6:25; and (3) that the correspondence between the two lists (1Chronicles 6:22-30; 1Chronicles 6:33-38) is so close, that it is difficult not to assume their substantial identity. Uriel may have been also known as Zephaniah, and Shaul as Joel.

6:1-81 Genealogies. - We have an account of Levi in this chapter. The priests and Levites were more concerned than any other Israelites, to preserve their descent clear, and to be able to prove it; because all the honours and privileges of their office depended upon their descent. Now, the Spirit of God calls ministers to their work, without any limit as to the families they came from; and then, as now, though believers and ministers may be very useful to the church, none but our great High Priest can make atonement for sin, nor can any be accepted but through his atonement.Of Gershom - The names in this list are curiously different from those in 1 Chronicles 6:41-43, which yet appear to represent the same line reversed. Probably both lists are more or less corrupted, and, as in many genealogies, omission is made, to reduce the number of the names to seven. Compare e. g. 1 Chronicles 6:22-28 with 1 Chronicles 6:33-38. Compare the other genealogy ties of this chapter; and see also Matthew 1:1-17. 24. Uriel—or Zephaniah (1Ch 6:36). Uriel, called also Zephaniah, 1 Chronicles 6:36, where also

Uzziah here following is called Azariah. The sons of Kohath, Amminadab,.... The same with Izhar, 1 Chronicles 6:2 the posterity of his brethren, Amram, Hebron, and Uzziel, are omitted; and his genealogy is carried to a considerable length, for the sake of Samuel the prophet, who sprang from him: it stands thus, Korah, Assir, Elkanah, Ebiasaph, Assir, Tahath, Uriel, called Zephaniah, 1 Chronicles 6:36 Uzziah, the same with Azariah, 1 Chronicles 6:36. Shaul, whose name is Joel, 1 Chronicles 6:36 then through the sons of Elkanah, before mentioned, Amasai, Ahimoth, called Mahath, 1 Chronicles 6:35 another Elkanah, Zophai, or Zuph, 1 Chronicles 6:35. Nahath, the same with Toah, 1 Chronicles 6:34 and Tohu, 1 Samuel 1:1, Eliab, called Eliel, 1 Chronicles 6:34, and Elihu, 1 Samuel 1:1, Jeroham, another Elkanah, the father of Samuel the prophet, whose firstborn was Vashni, and whose name also was Joel, 1 Chronicles 6:33 and so here it is read in the Syriac and Arabic versions:

and his second son Abiah.

Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.
Verses 24-28. - Tahath. From this name onwards to the end of ver. 28 we must have recourse to the reversed list of vers. 33 37, in order to make out our way. Even then we shall scarcely have a chain of all the licks; e.g. there is no evidence here (as there is in the case of Amminadab above) that Uriel and Zephaniah designate the same person. The lists may be brought, however, into pretty close harmony without any violent suppositions or substitutions, thus: Tahath, Uriel, Zephaniah, Uzziah (i.q. Azariah), Shaul (i.q. Joel), Elkanah, Amasai, Ahimoth (i.q. Mahath), Elkanah Zophai (i.q. Zuph), Nahath (i.q. Toah, Tohu, 1 Samuel 1:1), Eliab (i.q. Eliel, Elihu, 1 Samuel 1:1), Jeroham, Elkanah, Samuel (i.q. Shemuel), Joel (1 Samuel 8:2, which distinctly gives Joel as firstborn son, and supplies the explanation of the Vashni here by expressly mentioning Abish as "his second" son). (Ch. 6). The families and cities of the Levites. - Vv. 1-34. Register of the families of the Levites. - This is introduced by an enumeration of the sons and grandsons of Levi (1 Chronicles 6:16-19), which is followed by lists of families in six lines of descent: (a) the descendants of Gershon (1 Chronicles 6:20-21), of Kohath (1 Chronicles 6:22-28), and of Merari (1 Chronicles 6:29-30); and (b) the genealogies of David's chief musicians (1 Chronicles 6:31, 1 Chronicles 6:32), of Heman the Kohathite (1 Chronicles 6:33-38), of Asaph the Gershonite (1 Chronicles 6:39-43), and of Ethan the Merarite (1 Chronicles 6:44-47); and in 1 Chronicles 6:48, 1 Chronicles 6:49, some notes as to the service performed by the other Levites and the priests are added.

(6:1-4). The sons of Levi are in 1 Chronicles 6:1 again enumerated as in 1 Chronicles 6:1; then in 1 Chronicles 6:16-22 the sons of these three sons, i.e., the grandsons of Levi, are introduced, while in 1 Chronicles 6:1 only the sons of Kohath are mentioned. The only object of this enumeration is to make quite clear the descent of the Levitic families which follow. The name of the first son of Levi is in 1 Chronicles 6:16, 1 Chronicles 6:17, 1 Chronicles 6:20, etc. of this chapter גּרשׁם, which was the name of Moses' son, cf. 1 Chronicles 23:15.; whereas in 1 Chronicles 6:1 and in the Pentateuch we find a different pronunciation, viz., גּרשׁון. The names of Levi's grandsons in 1 Chronicles 6:17-22 coincide with the statements of the Pentateuch, Exodus 6:17-19, and Numbers 3:17-20, cf. Numbers 26:57. Bertheau and other commentators consider the words in 1 Chronicles 6:17, "and these are the families of Levi according to their fathers," to be a "concluding subscription" to the statements of 1 Chronicles 6:15-17, and would remove ו before אלּה, as not compatible with this supposition. But in this he is wrong: for although the similar statement in Exodus 6:20 is a subscription, yet it is in Numbers 3:20 a superscription, and must in our verse also be so understood; for otherwise the enumeration of the descendants of Gershon, Kohath, and Merari, which follows, would be brought in very abruptly, without any connecting particle, and the ו before אלּה points to the same conclusion.

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