1 Chronicles 4:2
And Reaiah the son of Shobal begat Jahath; and Jahath begat Ahumai, and Lahad. These are the families of the Zorathites.
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(2-4) Branches and settlements of the Hurites.

(2) Reaiah (or Jehoraah) the son of Shobal . . .—See 1Chronicles 2:52, which also calls Shobal “father of Kirjath-jearim.” 1Chronicles 2:53 adds that the Zorathites (Authorised Version, Zareathites) came of the clans of Kirjath-jearim. The present verse supplements the data of 1 Chronicles 2, by putting the clans of Zorah in immediate genealogical connection with Shobal. Their names—Ahumai and Lahad—occur nowhere else.

1 Chronicles 4:2-3. The families of the Zorathites — So denominated, not from a man, but a place named Zoreah, (1 Chronicles 2:53, and Joshua 15:33,) situated in the tribe of Judah. Here several families of that tribe settled; who were descended from Jahath, Ahumai, and Lahad, the sons and grandsons of Shobal. Of the father of Etam — Descended from the proprietor or chief man of a place, called Etam, which was in this tribe, 1 Chronicles 4:32.

4:1-43 Genealogies. - In this chapter we have a further account of Judah, the most numerous and most famous of all the tribes; also an account of Simeon. The most remarkable person in this chapter is Jabez. We are not told upon what account Jabez was more honourable than his brethren; but we find that he was a praying man. The way to be truly great, is to seek to do God's will, and to pray earnestly. Here is the prayer he made. Jabez prayed to the living and true God, who alone can hear and answer prayer; and, in prayer he regarded him as a God in covenant with his people. He does not express his promise, but leaves it to be understood; he was afraid to promise in his own strength, and resolved to devote himself entirely to God. Lord, if thou wilt bless me and keep me, do what thou wilt with me; I will be at thy command and disposal for ever. As the text reads it, this was the language of a most ardent and affectionate desire, Oh that thou wouldest bless me! Four things Jabez prayed for. 1. That God would bless him indeed. Spiritual blessings are the best blessings: God's blessings are real things, and produce real effects. 2. That He would enlarge his coast. That God would enlarge our hearts, and so enlarge our portion in himself, and in the heavenly Canaan, ought to be our desire and prayer. 3. That God's hand might be with him. God's hand with us, to lead us, protect us, strengthen us, and to work all our works in us and for us, is a hand all-sufficient for us. 4. That he would keep him from evil, the evil of sin, the evil of trouble, all the evil designs of his enemies, that they might not hurt, nor make him a Jabez indeed, a man of sorrow. God granted that which he requested. God is ever ready to hear prayer: his ear is not now heavy.Six - There are only five names in the Hebrew text. The Syriac anti Arabic versions supply "Azariah" between Neariah and Shaphat.

The question of the proper arrangement of the genealogy of the descendants of Zerubbabel 1 Chronicles 3:19-24 is important in its bearing on the interesting point of the time at which the canon of the Old Testament was closed. Assuming the average of a generation to be 20 years in the East, the genealogy of the present chapter, drawn out according to the Hebrew text, does not descend below about 410 B.C., and thus falls within the probable lifetime of Nehemiah.

If, further, we regard it as most probable that Ezra died before 431 B.C., and that this passage in question was not wholly written by him, this does not disprove the theory (see the introduction to Chronicles), that Ezra was the author of Chronicles. Deuteronomy is by Moses, though the last chapter cannot be from his hand. The "dukes of Edom" might he an insertion into the text of Genesis Gen 36:40-43 without the authorship of the remainder of the work being affected by it. So here; Nehemiah, or Malachi, may have carried on the descent of the "sons of David" as far as it had reached in their time, adding to the account given by Ezra one, or at the most two verses.


1Ch 4:1-8. Posterity of Judah by Caleb the Son of Hur.

1. the sons of Judah—that is, "the descendants," for with the exception of Pharez, none of those here mentioned were his immediate sons. Indeed, the others are mentioned solely to introduce the name of Shobal, whose genealogy the historian intended to trace (1Ch 2:52).

Reaiah; called Haroeh, 1 Chronicles 2:52; of whom see there.

The families of the Zorathites; of whom see on 1 Chronicles 2:53.

And Reaiah the son of Shobal begat Jahath,.... Reaiah is the same with Haroeh, 1 Chronicles 2:52 the names are of the same signification:

and Jahath begat Ahumai, and Lahad. These are the families of the Zorathites; who inhabited Zoreah, as the Targum, at least part of it; see 1 Chronicles 2:53.

And Reaiah the son of Shobal begat Jahath; and Jahath begat Ahumai, and Lahad. These are the families of the Zorathites.
2. Reaiah] Cp. note on 1 Chronicles 2:52.

the Zorathites] Cp. note on 1 Chronicles 2:53.

1 Chronicles 4:21 Chronicles 4:2, with the descendants of Shobal. As to Reaiah the son of Shobal, see 1 Chronicles 2:52. He begat Jahath, a name often occurring in Levite families, cf. 1 Chronicles 6:5, 1 Chronicles 6:28; 1 Chronicles 23:10., 1 Chronicles 24:22, 2 Chronicles 34:12; but of the descendant of David who bore this name nothing further is known. His sons Ahumai and Lahad founded the families of the Zorathites, i.e., the inhabitants of Zora, who also, according to 1 Chronicles 2:53, were descended from sons of Shobal. Our verse therefore gives more detailed information regarding the lineage of these families.
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