Cross References And he is the propitiation for our sins: and not for ours only, but also for those of the whole world. Leviticus 16:10 But that whose lot was to be the emissary goat, he shall present before the Lord, that he may pour prayers upon him, and let him go into the wilderness. John 4:42 And they said to the woman: We now believe, not for thy saying: for we ourselves have heard him and know that this is indeed the Saviour of the world. John 11:51 And this he spoke not of himself: but being the high priest of that year, he prophesied that Jesus should die for the nation. Romans 3:25 Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins, Hebrews 2:17 Wherefore, it behoved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest before God, that he might be a propitiation for the sins of the people. 1 John 3:5 And you know that he appeared to take away our sins: and in him there is no sin. 1 John 4:10 In this is charity: not as though we had loved God, but because he hath first loved us, and sent his Son to be a propitiation for our sins. 1 John 4:14 And we have seen and do testify that the Father hath sent his Son to be the Saviour of the world. Treasury of Scripture Knowledge And he is the propitiation for our sins: and not for ours only, but also for those of the whole world. he is. 1 John 1:7 But if we walk in the light, as he also is in the light, we have fellowship one with another: And the blood of Jesus Christ his Son cleanseth us from all sin. 1 John 4:10 In this is charity: not as though we had loved God, but because he hath first loved us, and sent his Son to be a propitiation for our sins. Romans 3:25,26 Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins, . . . 1 Peter 2:24 Who his own self bore our sins in his body upon the tree: that we, being dead to sins, should live to justice: by whose stripes you were healed. 1 Peter 3:18 Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit, for the. 1 John 4:14 And we have seen and do testify that the Father hath sent his Son to be the Saviour of the world. 1 John 5:19 We know that we are of God and the whole world is seated in wickedness. John 1:29 The next day, John saw Jesus coming to him; and he saith: Behold the Lamb of God. Behold him who taketh away the sin of the world. John 4:42 And they said to the woman: We now believe, not for thy saying: for we ourselves have heard him and know that this is indeed the Saviour of the world. John 11:51,52 And this he spoke not of himself: but being the high priest of that year, he prophesied that Jesus should die for the nation. . . . 2 Corinthians 5:18-21 But all things are of God, who hath reconciled us to himself by Christ and hath given to us the ministry of reconciliation. . . . Revelation 12:9 And that great dragon was cast out, that old serpent, who is called the devil and Satan, who seduceth the whole world. And he was cast unto the earth: and his angels were thrown down with him. Context Jesus Our Advocate1My little children, these things I write to you, that you may not sin. But if any man sin, we have an advocate with the Father, Jesus Christ the just. 2And he is the propitiation for our sins: and not for ours only, but also for those of the whole world. 3And by this we know that we have known him, if we keep his commandments.… Lexicon He Himselfαὐτὸς (autos) Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. is ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. [the] atoning sacrifice ἱλασμός (hilasmos) Noun - Nominative Masculine Singular Strong's Greek 2434: A propitiation (of an angry god), atoning sacrifice. Atonement, i.e. an expiator. for περὶ (peri) Preposition Strong's Greek 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time. our ἡμῶν (hēmōn) Personal / Possessive Pronoun - Genitive 1st Person Plural Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. sins, ἁμαρτιῶν (hamartiōn) Noun - Genitive Feminine Plural Strong's Greek 266: From hamartano; a sin. and δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. not οὐ (ou) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. only μόνον (monon) Adverb Strong's Greek 3440: Alone, but, only. Neuter of monos as adverb; merely. for περὶ (peri) Preposition Strong's Greek 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time. ours ἡμετέρων (hēmeterōn) Personal / Possessive Pronoun - Genitive Feminine 1st Person Plural Strong's Greek 2251: Our, our own. From thnetos; our. but ἀλλὰ (alla) Conjunction Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. also καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. for περὶ (peri) Preposition Strong's Greek 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time. the [sins] τοῦ (tou) Article - Genitive Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. of [the] whole ὅλου (holou) Adjective - Genitive Masculine Singular Strong's Greek 3650: All, the whole, entire, complete. A primary word; 'whole' or 'all', i.e. Complete, especially as noun or adverb. world. κόσμου (kosmou) Noun - Genitive Masculine Singular Strong's Greek 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally). Additional Translations He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. And He is the propitiation for our sins, and not only for ours, but also for those of the whole world. And he is the propitiation for our sins: and not for our's only, but also for the sins of the whole world. and he is the propitiation for our sins; and not for ours only, but also for the whole world. and he is the propitiation for our sins; but not for ours alone, but also for the whole world. and he is the propitiation for our sins; and not for ours only, but also for the whole world. And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. and He is an atoning sacrifice for our sins, and not for ours only, but also for the sins of the whole world. And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world. and he -- he is a propitiation for our sins, and not for ours only, but also for the whole world, Jump to Previous Alone Atoning Expiation Offering Ours Our's Propitiation Sacrifice Sins Whole WorldJump to Next Alone Atoning Expiation Offering Ours Our's Propitiation Sacrifice Sins Whole WorldLinks 1 John 2:2 NIV1 John 2:2 NLT 1 John 2:2 ESV 1 John 2:2 NASB 1 John 2:2 KJV 1 John 2:2 Bible Apps 1 John 2:2 Biblia Paralela 1 John 2:2 Chinese Bible 1 John 2:2 French Bible 1 John 2:2 German Bible Alphabetical: also and atoning but for He Himself is not of only our ours propitiation sacrifice sins the those whole world NT Letters: 1 John 2:2 And he is the atoning sacrifice (1J iJ 1Jn i jn 1 jo) Bible Study Resources, Dictionary, Concordance and Search Tools |
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