Cross References But the foolish things of the world hath God chosen, that he may confound the wise: and the weak things of the world hath God chosen, that he may confound the strong. Psalm 8:2 Out of the mouth of infants and of sucklings thou hast perfected praise, because of thy enemies, that thou mayst destroy the enemy and the avenger. Isaiah 44:25 That make void the tokens of diviners, and make the soothsayers mad. That turn the wise backward, and that make their knowledge foolish. Jeremiah 8:9 The wise men are confounded, they are dismayed, and taken: for they have cast away the word of the Lord, and there is no wisdom in them. 1 Corinthians 1:20 Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world? 1 Corinthians 1:21 For, seeing that in the wisdom of God, the world, by wisdom, knew not God, it pleased God, by the foolishness of our preaching, to save them that believe. 1 Corinthians 2:12 Now, we have received not the spirit of this world, but the Spirit that is of God: that we may know the things that are given us from God. James 2:5 Hearken, my dearest brethren: Hath not God chosen the poor in this world, rich in faith and heirs of the kingdom which God hath promised to them that love him? Treasury of Scripture Knowledge But the foolish things of the world hath God chosen, that he may confound the wise: and the weak things of the world hath God chosen, that he may confound the strong. Psalm 8:2 Out of the mouth of infants and of sucklings thou hast perfected praise, because of thy enemies, that thou mayst destroy the enemy and the avenger. Isaiah 26:5,6 For he shall bring down them that dwell on high, the high city he shall lay low. He shall bring it down even to the ground, he shall pull it down even to the dust. . . . Isaiah 29:14,19 Therefore behold I will proceed to cause an admiration in this people, by a great and wonderful miracle: for wisdom shall perish from their wise men, and the understanding of their prudent men shall be hid. . . . Zephaniah 3:12 And I will leave in the midst of thee a poor and needy people: and they shall hope in the name of the Lord. Matthew 4:18-22 And Jesus walking by the sea of Galilee, saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea (for they were fishers). . . . Matthew 9:9 And when Jesus passed on from thence, he saw a man sitting in the custom house, named Matthew; and he saith to him: Follow me. And he arose up and followed him. Matthew 11:25 At that time Jesus answered and said: I confess to thee, O Father, Lord of Heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to little ones. Matthew 21:16 And said to him: Hearest thou what these say? And Jesus said to them: Yea, have you never read: Out of the mouth of infants and of sucklings thou hast perfected praise? Luke 19:39,40 And some of the Pharisees, from amongst the multitude, said to him: Master, rebuke thy disciples. . . . Luke 21:15 For I will give you a mouth and wisdom, which all your adversaries shall not be able to resist and gainsay. Acts 4:11-21 This is the stone which was rejected by you the builders, which is become the head of the corner. . . . Acts 6:9,10 Now there arose some, of that which is called the synagogue of the Libertines and of the Cyrenians and of the Alexandrians and of them that were of Cilicia and Asia, disputing with Stephen. . . . Acts 7:35,54 This Moses, whom they refused, saying: Who hath appointed thee prince and judge? Him God sent to be prince and redeemer, by the hand of the angel who appeared to him in the burning bush. . . . Acts 17:18 And certain philosophers of the Epicureans and of the Stoics disputed with him. And some said: What is it that this word sower would say? But others: He seemeth to be a setter forth of new gods. Because he preached to them Jesus and the resurrection. Acts 24:24,25 And after some days, Felix, coming with Drusilla his wife, who was a Jew, sent for Paul and heard of him the faith that is in Christ Jesus. . . . 2 Corinthians 4:7 But we have this treasure in earthen vessels, that the excellency may be of the power of God and not of us. 2 Corinthians 10:4,5,10 For the weapons of our warfare are not carnal but mighty to God, unto the pulling down of fortifications, destroying counsels, . . . Context Wisdom from God…26For see your vocation, brethren, that there are not many wise according to the flesh, not many mighty, not many noble. 27But the foolish things of the world hath God chosen, that he may confound the wise: and the weak things of the world hath God chosen, that he may confound the strong. 28And the base things of the world and the things that are contemptible, hath God chosen: and things that are not, that he might bring to nought things that are:… Lexicon Butἀλλὰ (alla) Conjunction Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. God Θεός (Theos) Noun - Nominative Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. chose ἐξελέξατο (exelexato) Verb - Aorist Indicative Middle - 3rd Person Singular Strong's Greek 1586: To pick out for myself, choose, elect, select. Middle voice from ek and lego; to select. the τὰ (ta) Article - Accusative Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. foolish things μωρὰ (mōra) Adjective - Accusative Neuter Plural Strong's Greek 3474: Probably from the base of musterion; dull or stupid, i.e. Heedless, blockhead, absurd. of the τοῦ (tou) Article - Genitive Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. world κόσμου (kosmou) Noun - Genitive Masculine Singular Strong's Greek 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally). to ἵνα (hina) Conjunction Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. shame καταισχύνῃ (kataischynē) Verb - Present Subjunctive Active - 3rd Person Singular Strong's Greek 2617: From kata and aischunomai; to shame down, i.e. Disgrace or put to the blush. the τοὺς (tous) Article - Accusative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. wise; σοφούς (sophous) Adjective - Accusative Masculine Plural Strong's Greek 4680: Wise, learned, cultivated, skilled, clever. Akin to saphes; wise. God Θεός (Theos) Noun - Nominative Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. chose ἐξελέξατο (exelexato) Verb - Aorist Indicative Middle - 3rd Person Singular Strong's Greek 1586: To pick out for myself, choose, elect, select. Middle voice from ek and lego; to select. the τὰ (ta) Article - Accusative Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. weak things ἀσθενῆ (asthenē) Adjective - Accusative Neuter Plural Strong's Greek 772: (lit: not strong), (a) weak (physically, or morally), (b) infirm, sick. Strengthless. of the τοῦ (tou) Article - Genitive Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. world κόσμου (kosmou) Noun - Genitive Masculine Singular Strong's Greek 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally). to ἵνα (hina) Conjunction Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. shame καταισχύνῃ (kataischynē) Verb - Present Subjunctive Active - 3rd Person Singular Strong's Greek 2617: From kata and aischunomai; to shame down, i.e. Disgrace or put to the blush. the τὰ (ta) Article - Accusative Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. strong. ἰσχυρά (ischyra) Adjective - Accusative Neuter Plural Strong's Greek 2478: Strong (originally and generally of physical strength); mighty, powerful, vehement, sure. From ischus; forcible. Additional Translations But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. But God has chosen the foolish things of the world that He might shame the wise; and God has chosen the weak things of the world that He might shame the strong; But God has chosen the foolish things of the world to confound the wise; and God has chosen the weak things of the world to confound the things which are mighty; but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong; But God has chosen the foolish things of the world, that he may put to shame the wise; and God has chosen the weak things of the world, that he may put to shame the strong things; but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong; But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; But God has chosen the things which the world regards as foolish, in order to put its wise men to shame; and God has chosen the things which the world regards as destitute of influence, in order to put its powerful things to shame; but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world, that he might put to shame the things that are strong; but the foolish things of the world did God choose, that the wise He may put to shame; and the weak things of the world did God choose that He may put to shame the strong; Jump to Previous Choose Chose Chosen Confound Destitute Feeble Foolish Influence Mighty Order Powerful Regards Selection Shame Strong Weak Wise WorldJump to Next Choose Chose Chosen Confound Destitute Feeble Foolish Influence Mighty Order Powerful Regards Selection Shame Strong Weak Wise WorldLinks 1 Corinthians 1:27 NIV1 Corinthians 1:27 NLT 1 Corinthians 1:27 ESV 1 Corinthians 1:27 NASB 1 Corinthians 1:27 KJV 1 Corinthians 1:27 Bible Apps 1 Corinthians 1:27 Biblia Paralela 1 Corinthians 1:27 Chinese Bible 1 Corinthians 1:27 French Bible 1 Corinthians 1:27 German Bible Alphabetical: and are But chose chosen foolish God has of shame strong the things to weak which wise world NT Letters: 1 Corinthians 1:27 But God chose the foolish things (1 Cor. 1C iC 1Cor i cor icor) Bible Study Resources, Dictionary, Concordance and Search Tools |
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