Titus 2:15
Speak these things as you encourage and rebuke with all authority. Let no one despise you.
Speak these things
The phrase "Speak these things" emphasizes the importance of verbal proclamation in the ministry. The Greek word for "speak" is "laleō," which means to talk or to utter words. In the context of Titus, Paul is instructing Titus to communicate the sound doctrine and practical teachings he has outlined in the preceding verses. This highlights the role of verbal teaching in the early church, where oral tradition was a primary means of transmitting the faith. The imperative form underscores the urgency and authority with which Titus is to carry out this task, reminding us of the power of spoken words in shaping and guiding the Christian community.

encourage
The word "encourage" comes from the Greek "parakaleō," which means to call to one's side, to exhort, or to comfort. This term is rich with meaning, suggesting not only the act of urging others to follow the teachings but also providing comfort and support. In the historical context of the early church, encouragement was vital for believers facing persecution and societal pressures. This word reflects the pastoral heart of Paul, who desires that Titus not only instruct but also uplift and strengthen the believers in Crete.

and rebuke with all authority
"Rebuke" is translated from the Greek "elegchō," which means to convict, refute, or expose. This term implies a corrective action, necessary for maintaining the purity and integrity of the church. The phrase "with all authority" indicates that Titus's rebuke should be backed by the full weight of his apostolic commission. The historical context reveals that false teachings and immoral behaviors were prevalent, necessitating strong corrective measures. This phrase underscores the balance of grace and truth in ministry, where encouragement is coupled with necessary correction to foster spiritual growth and holiness.

Let no one despise you
The instruction "Let no one despise you" is a call for Titus to command respect and maintain his authority. The Greek word "kataphroneō" means to think little of or to look down upon. In the cultural context of the time, Titus, as a young leader, might have faced challenges to his authority. Paul’s exhortation is a reminder that the authority of a leader in the church is not based on age or status but on the divine calling and the truth of the message they proclaim. This serves as an encouragement to all believers to stand firm in their God-given roles, regardless of external perceptions, and to lead with confidence and integrity.

Persons / Places / Events
1. Titus
A young pastor and a trusted companion of the Apostle Paul, tasked with organizing the church in Crete and ensuring sound doctrine.

2. Paul
The Apostle who wrote the letter to Titus, providing guidance and instruction for church leadership and Christian living.

3. Crete
An island in the Mediterranean where Titus was stationed to establish and strengthen the church amidst challenges of false teachings and cultural immorality.
Teaching Points
Authority in Teaching
Titus is instructed to teach with authority, which comes from the truth of the Gospel and the backing of apostolic instruction. This authority is not self-derived but rooted in Scripture.

Encouragement and Rebuke
The balance of encouragement and rebuke is crucial. Encouragement builds up the church, while rebuke corrects and guides it back to sound doctrine.

Confidence in Leadership
Titus is to lead confidently, knowing his authority is God-given. This confidence should be evident in how he handles challenges and opposition.

Respect and Integrity
By living a life of integrity and demonstrating respect for others, Titus can ensure that no one despises him, thus maintaining his credibility and effectiveness as a leader.

Role of the Church Community
The church community is called to respect and support their leaders, recognizing the authority given to them by God for the edification of the body.
Bible Study Questions
1. How does understanding the cultural context of Crete help us appreciate the challenges Titus faced in his ministry?

2. In what ways can church leaders today exercise authority without being domineering, as instructed in Titus 2:15 and 1 Peter 5:2-3?

3. How can we as church members support our leaders in their role of teaching, encouraging, and rebuking?

4. What practical steps can we take to ensure that our lives reflect the integrity and respect that prevent others from despising us, as Paul advises Titus?

5. How does the authority given to Titus relate to the authority given to all believers in the Great Commission (Matthew 28:18-20), and how can we apply this in our personal ministry?
Connections to Other Scriptures
1 Timothy 4:12
Paul advises Timothy, another young pastor, not to let anyone look down on him because of his youth, similar to his advice to Titus about not being despised.

2 Timothy 3:16-17
Highlights the authority and usefulness of Scripture for teaching, rebuking, correcting, and training in righteousness, which underpins the authority Titus is to exercise.

Matthew 28:18-20
The Great Commission, where Jesus gives authority to His disciples to teach and make disciples, parallels the authority given to Titus.

1 Peter 5:2-3
Encourages church leaders to shepherd the flock willingly and not domineeringly, which complements the authoritative yet humble approach Titus is to take.

Hebrews 13:17
Speaks to the responsibility of church members to obey their leaders, reinforcing the respect Titus should command.
A Sermon to Ministers of the GospelC. F. Deems, D. D.Titus 2:15
A Summary of the Things Titus was to SpeakH. R. Reynolds, D. D.Titus 2:15
Care in Presentment of Divine TruthTitus 2:15
Cultivation of RespectW.M. Statham Titus 2:15
Despising the PreacherF. WagstaffTitus 2:15
Hints to MinistersF. Wagstaff.Titus 2:15
LessonsJ. A. Alexander, D. D.Titus 2:15
Ministers to be Preserved from ContemptT. Taylor, D. D.Titus 2:15
Pastoral Work and AuthorityT. Croskery Titus 2:15
Teaching Out of the ScripturesT. Taylor, D. D.Titus 2:15
The Causes of Disrespect in the Character of a ClergymanA. Donnan.Titus 2:15
The Duties of the Episcopal FunctionR. South, D. D.Titus 2:15
The Soul-Culture of the WorldD. Thomas Titus 2:11-15
People
Paul, Titus
Places
Crete
Topics
Anyone, Authority, Charge, Clear, Convicting, Declare, Despise, Disregard, Encourage, Exhort, Exhorting, Honour, Impressiveness, Points, Rebuke, Reprove, Speak, Speaking, Teaching, Thus
Dictionary of Bible Themes
Titus 2:15

     5777   admonition
     5888   inferiority
     5926   rebuke
     7758   preachers, call
     7923   fellowship, in gospel
     8401   challenges
     8415   encouragement, examples
     8737   evil, responses to

Titus 2:1-15

     7756   preaching, content

Library
October 19. "Denying Ungodliness" (Titus ii. 12).
"Denying ungodliness" (Titus ii. 12). Let us say, "No," to the flesh, the world and the love of self, and learn that holy self-denial in which consists so much of the life of obedience. Make no provision for the flesh; give no recognition to your lower life. Say "No" to everything earthly and selfish. How very much of the life of faith consists in simply denying ourselves. We begin with one great "Yes," to God, and then we conclude with an eternal "No," to ourselves, the world, the flesh and the
Rev. A. B. Simpson—Days of Heaven Upon Earth

God's True Treasure in Man
'The Lord's portion is His people; Jacob is the lot of His inheritance.'--DEUT, xxxii.9. 'Jesus Christ (Who) gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people.'--TITUS ii. 14. I choose these two texts because they together present us with the other side of the thought to that which I have elsewhere considered, that man's true treasure is in God. That great axiom of the religious consciousness, which pervades the whole of Scripture, is rapturously
Alexander Maclaren—Expositions of Holy Scripture

Good Works
"Zealous of good works." There are some who hear us preach high doctrine, and constantly declare that we are saved by grace through faith, and that not of ourselves, it is the gift of God, who, therefore, suppose that we cannot preach good works, and that we could not preach a good sermon of exhortation to Christians, to live in holiness. Well, we will not say that we can preach a good sermon, but we will say that we will try and preach one as to that matter that shall be as good as theirs, and as
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Christ's Marvellous Giving
"Who gave himself for us."--Titus 2:14. WE have once more, you see, the old subject. We still have to tell the story of the love of God towards man in the person of his only begotten Son, Jesus Christ. When you come to your table you find a variety there. Sometimes there is one dish upon it, and sometimes another; but you are never at all surprised to find the bread there every time, and, perhaps, we might add that there would be a deficiency if there were not salt there every time too. So there
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

Holiness
Holiness an attribute of God. "Who is like unto thee, O Lord, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?"--Ex. 15:11. "And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whol
J. W. Byers—Sanctification

The Doctrine Adorned
But shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.' (Titus ii. 10.) Those of us who are specially interested in this great work often seek for plans by which the knowledge and enjoyment of a Full Salvation may be extended. I think I have found a good plan for helping the Kingdom forward, and I see it in this little sentence which Paul wrote to Titus: 'That they may adorn the doctrine of God our Saviour in all things'. When I say that is a plan for
T. H. Howard—Standards of Life and Service

Salvation.
Salvation is the song that was to be sung by the redeemed in that day. "Behold now is the day." Our salvation has come. "Glory to God in the highest, and on earth, peace, good will toward men." Salvation means deliverance. A prophecy concerning the Christ--our salvation--says: "He hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound." Isa. 61:1. Christ our Savior came to deliver us from the prison-house of sin. In the
Charles Ebert Orr—The Gospel Day

The Gospel of John
As we turn to the fourth Gospel we come to entirely different ground from that which we have traversed in the other three. True, the period of time which is covered by it, is the same as in the others; true, that some of the incidents that have already been looked at will here come before us again; and true it is that he who has occupied the central position in the narratives of the first three Evangelists, is the same One that is made preeminent by John; but otherwise, everything here is entirely
Arthur W. Pink—Why Four Gospels?

External Form of the New Testament.
1. The writings of the New Testament fall into three main divisions; the historical, the epistolary, and the prophetical, the latter including only the Apocalypse. This distinction is not to be understood in an absolute sense; since, as every reader knows, there are prophetical passages in the historical books, and both historical and prophetical in the epistles; but it gives with accuracy the general character of each division. In outward form the Apocalypse is epistolary, being addressed,
E. P. Barrows—Companion to the Bible

Whether Drink is the Matter of Sobriety?
Objection 1: It would seem that drink is not the matter proper to sobriety. For it is written (Rom. 12:3): "Not to be more wise than it behooveth to be wise, but to be wise unto sobriety." Therefore sobriety is also about wisdom, and not only about drink. Objection 2: Further, concerning the wisdom of God, it is written (Wis. 8:7) that "she teacheth sobriety [Douay: 'temperance'], and prudence, and justice, and fortitude," where sobriety stands for temperance. Now temperance is not only about drink,
Saint Thomas Aquinas—Summa Theologica

Whether Priests Alone have the Keys?
Objection 1: It would seem that not only priests have the keys. For Isidore says (Etym. vii, 12) that the "doorkeepers have to tell the good from the bad, so as to admit the good and keep out the bad." Now this is the definition of the keys, as appears from what has been said ([4874]Q[17], A[2]). Therefore not only priests but even doorkeepers have the keys. Objection 2: Further, the keys are conferred on priests when by being anointed they receive power from God. But kings of Christian peoples also
Saint Thomas Aquinas—Summa Theologica

Whether one who is under Another's Power Can Give Alms?
Objection 1: It would seem that one who is under another's power can give alms. For religious are under the power of their prelates to whom they have vowed obedience. Now if it were unlawful for them to give alms, they would lose by entering the state of religion, for as Ambrose [*The quotation is from the works of Ambrosiaster. Cf. Index to ecclesiastical authorities quoted by St. Thomas] says on 1 Tim. 4:8: "'Dutifulness [Douay: 'godliness'] is profitable to all things': The sum total of the Christian
Saint Thomas Aquinas—Summa Theologica

Whether Christ's Birth Should have Been Made Known to All?
Objection 1: It would seem that Christ's birth should have been made known to all. Because fulfilment should correspond to promise. Now, the promise of Christ's coming is thus expressed (Ps. 49:3): "God shall come manifestly. But He came by His birth in the flesh." Therefore it seems that His birth should have been made known to the whole world. Objection 2: Further, it is written (1 Tim. 1:15): "Christ came into this world to save sinners." But this is not effected save in as far as the grace of
Saint Thomas Aquinas—Summa Theologica

Whether Goodness of Life is Required of those who Receive Orders?
Objection 1: It would seem that goodness of life is not required of those who receive Orders. For by Orders a man is ordained to the dispensation of the sacraments. But the sacraments can be administered by good and wicked. Therefore goodness of life is not requisite. Objection 2: Further, the service of God in the sacraments is no greater than service offered to Him in the body. Now our Lord did not cast aside the sinful and notorious woman from rendering Him a bodily service (Lk. 7). Therefore
Saint Thomas Aquinas—Summa Theologica

Whether Sobriety is More Requisite in Persons of Greater Standing?
Objection 1: It would seem that sobriety is more requisite in persons of greater standing. For old age gives a man a certain standing; wherefore honor and reverence are due to the old, according to Lev. 19:32, "Rise up before the hoary head, and honor the person of the aged man." Now the Apostle declares that old men especially should be exhorted to sobriety, according to Titus 2:2, "That the aged man be sober." Therefore sobriety is most requisite in persons of standing. Objection 2: Further, a
Saint Thomas Aquinas—Summa Theologica

Just as I Am. L. M.
So let our lips and lives express The holy gospel we profess; So let our works and virtues shine To prove the doctrine all divine. 2 Thus shall we best proclaim abroad The honors of our Savior God; When his salvation reigns within, And grace subdues the power of sin. 3 Religion bears our spirits up, While we expect that blessed hope,-- The bright appearance of the Lord; And faith stands leaning on his word. Isaac Watts, 1709.
Edmund S. Lorenz—The Otterbein Hymnal

Holiness and Grace. Titus 2:10-13.
Holiness and grace. Titus 2:10-13. O let our lips and lives express The holy gospel we profess; So let our works and virtues shine, To prove the doctrine all divine. Thus shall we best proclaim abroad The honors of our Savior God; When the salvation reigns within, And grace subdues the power of sin. Our flesh and sense must be denied, Passion and envy, lust and pride; While justice, temp'rance, truth, and love, Our inward piety approve. Religion bears our spirits up, While we expect that blessed
Isaac Watts—The Psalms and Hymns of Isaac Watts

Our Hope is not Death.
Of all the extravagant and absurd interpretations of Scripture which have found a place among sober expositors is the belief that Death is the Hope which God has set before the believer. How it ever came to find acceptance it is difficult to say. It is true that there are a number of passages which speak of the Lord returning suddenly and unexpectedly, but to make the words "At such an hour as ye think not the Son of man cometh" and "Behold I come as a thief in the night" mean that death may steal
Arthur W. Pink—The Redeemer's Return

Our Hope is the Personal Return of Our Redeemer.
"Jesus Christ our hope" (1 Tim. 1:1). Jesus Christ is the believer's "all in all" (Col. 3:11). He is "our peace" (Eph. 2:14). He is "our life" (Col. 3:14). He is "made unto us wisdom, and righteousness, and sanctification, and redemption" (1 Cor. 1:30). And, we repeat, He is "our Hope." But hope always looks forward. Hope has to do with the future. "We are saved in hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do
Arthur W. Pink—The Redeemer's Return

The Blessedness of Our Hope.
It is both interesting and profitable to notice the several adjectives which are used in connection with the believer's Hope. In 2 Thess. 2:16 it is termed a "good hope." In Heb. 6:19 it is described as a hope "both sure and steadfast." In 1 Pet. 1:3 it is denominated "a living hope." In Eph. 4:4 it is styled the "one hope" of our calling. While in Titus 2:13 it is spoken of as blessed hope." The blessedness of our Hope is that which is now particularly to engage our attention. In what respects is
Arthur W. Pink—The Redeemer's Return

The Hope of the Redeemer's Return
In 1 Cor. 13:13 we learn there are three cardinal Christian graces namely, faith, hope, and love. Concerning the first and third of these, believers, generally, are well informed, but regarding the second, many of the Lord's people have the vaguest conceptions. When Christians are questioned upon the subject of Faith they are, for the most part, able to answer promptly and intelligently; but interrogate the average church-member about the believer's Hope, and his replies are indistinct and uncertain.
Arthur W. Pink—The Redeemer's Return

If any one Shall Teach a Slave, under Pretext of Piety...
If any one shall teach a slave, under pretext of piety, to despise his master and to run away from his service, and not to serve his own master with good-will and all honour, let him be anathema. Notes. Ancient Epitome of Canon III. Anathema to him who persuades a slave to leave his master under pretence of religion. Van Espen. This canon is framed in accordance with the doctrine of the Apostle, in I. Timothy, chapter six, verse 1. "Let as many servants as are under the yoke count their own masters
Philip Schaff—The Seven Ecumenical Councils

"Who Walk not after the Flesh, but after the Spirit. "
Rom. viii. 1.--"Who walk not after the flesh, but after the Spirit." It is one of the greatest mysteries in a Christian's practice, to join these two together, which the gospel hath conjoined,--justification and sanctification, and to place them in their due order. There is much miscarrying in both these, if they are either separated or misplaced. But the truth is, they cannot really be, except they be jointly. Yet, often it falls out, that in men's apprehensions and endeavours, they are disjoined.
Hugh Binning—The Works of the Rev. Hugh Binning

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