Song of Solomon 7:9
and your mouth like the finest wine. May it flow smoothly to my beloved, gliding gently over lips and teeth.
and your mouth like the finest wine
The imagery of the "mouth" in this verse is rich with symbolism. In Hebrew culture, the mouth is often associated with speech and communication, suggesting that the words and expressions of the beloved are as delightful and intoxicating as "the finest wine." Wine, in ancient Israel, was a symbol of joy, celebration, and abundance. The comparison to "the finest wine" indicates not only the sweetness and desirability of the beloved's words but also their ability to bring joy and satisfaction. This metaphor highlights the deep emotional and spiritual connection between the lovers, suggesting that their communication is both pleasurable and enriching.

May it flow smoothly to my beloved
The phrase "flow smoothly" evokes the image of wine being poured effortlessly, symbolizing ease and grace. In the context of a relationship, this suggests a harmonious and untroubled interaction between the lovers. The Hebrew root for "flow" can also imply a sense of abundance and generosity, indicating that the love and affection shared are plentiful and freely given. The term "my beloved" is a recurring expression of endearment throughout the Song of Solomon, emphasizing the personal and intimate nature of the relationship. It reflects a deep, mutual affection and a desire for the beloved's pleasure and well-being.

gliding gently over lips and teeth
The imagery of wine "gliding gently" suggests a smooth and tender interaction, reinforcing the theme of gentle affection and care. The mention of "lips and teeth" is significant in the context of ancient Near Eastern poetry, where physical beauty and sensuality are often celebrated. The lips are a symbol of communication and intimacy, while the teeth, often associated with strength and beauty, suggest a sense of completeness and perfection. This phrase captures the delicate balance of passion and tenderness in the lovers' relationship, highlighting the beauty and harmony of their union. The gentle gliding over "lips and teeth" can also be seen as a metaphor for the seamless blending of their lives and spirits, underscoring the unity and depth of their love.

Persons / Places / Events
1. The Lover
Often interpreted as Solomon, the lover in the Song of Solomon represents the bridegroom, expressing deep affection and admiration for his beloved.

2. The Beloved
The Shulammite woman, representing the bride, is the object of the lover's affection and admiration.

3. The Setting
The Song of Solomon is set in a pastoral and royal context, often using imagery from nature and the royal court to describe the love between the lover and the beloved.

4. The Wine
Symbolizes joy, celebration, and the richness of love, often used in biblical literature to denote abundance and blessing.

5. The Imagery of Lips and Teeth
Represents communication, intimacy, and the sweetness of words exchanged between lovers.
Teaching Points
The Power of Words
Just as the beloved's mouth is compared to the best wine, our words should be edifying, bringing joy and encouragement to others.

Intimacy in Relationships
The passage highlights the importance of intimacy and communication in relationships, encouraging us to cultivate deep and meaningful connections.

Symbolism of Wine
Wine as a symbol of joy and abundance reminds us of the blessings found in godly relationships and the joy of the Lord.

Christ and the Church
The love between the lover and the beloved can be seen as a reflection of Christ's love for the Church, calling us to a deeper understanding of divine love.

The Beauty of Creation
The use of natural imagery in the Song of Solomon invites us to appreciate the beauty of God's creation and its reflection of His love.
Bible Study Questions
1. How can we ensure that our words are like "the best wine," bringing joy and encouragement to those around us?

2. In what ways does the relationship between the lover and the beloved in Song of Solomon reflect the relationship between Christ and the Church?

3. How can the imagery of wine in this passage inspire us to seek joy and abundance in our spiritual lives?

4. What practical steps can we take to cultivate intimacy and effective communication in our relationships?

5. How does the use of natural imagery in Song of Solomon enhance our understanding of God's love and creation?
Connections to Other Scriptures
Proverbs 31
The virtuous woman is described with language that emphasizes her worth and the value of her words, similar to the beloved in Song of Solomon.

Ephesians 5
The relationship between Christ and the Church is likened to a marriage, drawing parallels to the intimate and loving relationship depicted in Song of Solomon.

Psalm 19
The sweetness of God's words is compared to honey, similar to the imagery of wine in Song of Solomon, emphasizing the delight and nourishment found in divine communication.
The Sweetness of SpeechJ.R. Thomson Songs 7:9
People
Solomon
Places
Jerusalem
Topics
Aged, Asleep, Beloved, Best, Causing, Fall, Flowing, Gently, Glideth, Gliding, Goes, Kisses, Lips, Loved, Lover, Mouth, Moving, Palate, Roof, Smoothly, Speak, Stealeth, Straight, Strengthening, Sweetly, Teeth, Uprightness, Wine
Dictionary of Bible Themes
Songs 7:9

     5164   lips

Songs 7:1-9

     5136   body
     5848   exaggeration

Songs 7:8-9

     4544   wine

Library
Song of Songs
The contents of this book justify the description of it in the title, i. 1, as the "loveliest song"--for that is the meaning of the Hebrew idiom "song of songs." It abounds in poetical gems of the purest ray. It breathes the bracing air of the hill country, and the passionate love of man for woman and woman for man. It is a revelation of the keen Hebrew delight in nature, in her vineyards and pastures, flowers and fruit trees, in her doves and deer and sheep and goats. It is a song tremulous from
John Edgar McFadyen—Introduction to the Old Testament

Seeking the Pastures of Christ the Shepherd. Ss 1:07
Seeking the pastures of Christ the Shepherd. SS 1:7. Thou whom my soul admires above All earthly joy and earthly love, Tell me, dear Shepherd, let me know, Where doth thy sweetest pasture grow? Where is the shadow of that rock, That from the sun defends thy flock? Fain would I feed among thy sheep, Among them rest, among them sleep. Why should thy bride appear like one That turns aside to paths unknown? My constant feet would never rove, Would never seek another love. [The footsteps of thy flock
Isaac Watts—The Psalms and Hymns of Isaac Watts

Christ Inviting, and the Church Answering the Invitation. Ss 2:14-17.
Christ inviting, and the church answering the invitation. SS 2:14-17. [Hark! the Redeemer from on high Sweetly invites his fav'rites nigh; From caves of darkness and of doubt, He gently speaks, and calls us out. "My dove, who hidest in the rock, Thine heart almost with sorrow broke, Lift up thy face, forget thy fear, And let thy voice delight mine ear. "Thy voice to me sounds ever sweet; My graces in thy count'nance meet; Though the vain world thy face despise, 'Tis bright and comely in mine eyes."
Isaac Watts—The Psalms and Hymns of Isaac Watts

Christ Appearing to his Church, and Seeking Her Company. Ss 2:8-13.
Christ appearing to his church, and seeking her company. SS 2:8-13. The voice of my Beloved sounds Over the rocks and rising grounds; O'er hills of guilt and seas of grief He leaps, he flies to my relief. Now through the veil of flesh I see With eyes of love he looks at me; Now in the gospel's clearest glass He shows the beauties of his face. Gently he draws my heart along, Both with his beauties and his tongue; "Rise," saith my Lord, "make haste away, No mortal joys are worth thy stay. "The
Isaac Watts—The Psalms and Hymns of Isaac Watts

The Church the Garden of Christ. Ss 4:12-15; 5:01
The church the garden of Christ. SS 4:12-15; 5:1. We are a garden walled around, Chosen and made peculiar ground; A little spot enclosed by grace Out of the world's wide wilderness. Like trees of myrrh and spice we stand, Planted by God the Father's hand; And all his springs in Zion flow, To make the young plantation grow. Awake, O, heav'nly wind! and come, Blow on this garden of perfume; Spirit divine! descend and breathe A gracious gale on plants beneath. Make our best spices flow abroad, To
Isaac Watts—The Psalms and Hymns of Isaac Watts

The Man and the Book.
In this and the following lectures I attempt an account and estimate of the Prophet Jeremiah, of his life and teaching, and of the Book which contains them--but especially of the man himself, his personality and his tempers (there were more than one), his religious experience and its achievements, with the various high styles of their expression; as well as his influence on the subsequent religion of his people. It has often been asserted that in Jeremiah's ministry more than in any other of the
George Adam Smith—Jeremiah

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