Song of Solomon 7:10
I belong to my beloved, and his desire is for me.
I belong to my beloved
This phrase speaks to the deep sense of possession and belonging that characterizes the relationship between the Shulammite woman and her beloved. The Hebrew word used here for "belong" is "ani," which conveys a sense of identity and ownership. In the context of marriage, this reflects the biblical principle of two becoming one flesh (Genesis 2:24). Theologically, this can also be seen as a reflection of the believer's relationship with Christ, where the church is often depicted as the bride of Christ (Ephesians 5:25-27). The sense of belonging is mutual and intimate, emphasizing commitment and love.

and his desire is for me
The word "desire" in Hebrew is "teshuqah," which appears only a few times in the Old Testament. It denotes a strong longing or craving. In Genesis 3:16, it is used to describe the woman's desire for her husband, and in Genesis 4:7, it describes sin's desire to control Cain. Here, however, it is used positively to express the beloved's passionate longing for the Shulammite. This desire is not merely physical but encompasses emotional and spiritual dimensions, highlighting the holistic nature of love in a godly relationship. Historically, this reflects the cultural context of ancient Near Eastern love poetry, where mutual desire and admiration were celebrated. Spiritually, it can be seen as a metaphor for Christ's love for His church, a love that is fervent and all-encompassing (John 15:9).

Persons / Places / Events
1. The Beloved
In the Song of Solomon, the beloved is often interpreted as Solomon or a representation of Christ in allegorical readings. He is the one who expresses deep love and desire for the Shulammite woman.

2. The Shulammite Woman
She is the speaker in this verse, expressing her belonging and the mutual desire between her and her beloved. She represents the bride, often seen as a symbol of the Church or the individual believer in allegorical interpretations.

3. The Garden
While not explicitly mentioned in this verse, the garden is a recurring motif in the Song of Solomon, symbolizing a place of intimacy and love, often seen as a metaphor for the relationship between God and His people.
Teaching Points
Understanding Belonging
Recognize that as believers, we belong to Christ. This belonging is not one of possession but of mutual love and commitment. Reflect on what it means to be wholly His and to live in a way that honors this relationship.

Mutual Desire
The mutual desire between the beloved and the Shulammite woman can be seen as a reflection of the deep, passionate love Christ has for His Church. Consider how this desire is not one-sided but reciprocated, encouraging believers to cultivate a deep longing for Christ.

Intimacy with God
The Song of Solomon invites us into a deeper understanding of intimacy with God. It challenges us to move beyond a superficial relationship and seek a profound connection characterized by love and desire.

Redemptive Love
The transformation of desire from the Fall to the redemptive love in Christ shows the power of God's love to restore and renew. Reflect on areas in your life where God's love can bring healing and restoration.
Bible Study Questions
1. How does understanding our belonging to Christ change the way we view our identity and purpose?

2. In what ways can we cultivate a deeper desire for Christ in our daily lives?

3. How does the mutual desire depicted in Song of Solomon 7:10 challenge our understanding of God's love for us?

4. What practical steps can we take to experience greater intimacy with God, as suggested by the imagery in the Song of Solomon?

5. How can the concept of redemptive love in this verse inspire us to seek healing and restoration in our relationships with others?
Connections to Other Scriptures
Genesis 3:16
The concept of desire is first introduced in the context of the consequences of the Fall, where the woman's desire is for her husband. This connection highlights the redemptive transformation of desire in a loving relationship.

Ephesians 5:25-33
This passage describes the relationship between Christ and the Church, drawing parallels to the marital love depicted in the Song of Solomon, emphasizing sacrificial love and unity.

1 Corinthians 6:19-20
The idea of belonging to another is echoed here, where believers are reminded that they are not their own but belong to God, bought with a price.
I am My Beloved'sS. Conway Songs 7:10
The Desire of the BelovedJ.R. Thomson Songs 7:10
Christian MissionsS. Conway Songs 7:10-13
People
Solomon
Places
Jerusalem
Topics
Beloved's, Desire, Loved, Lover, Towards
Dictionary of Bible Themes
Songs 7:10

     5830   delight
     5832   desire
     5966   tenderness

Library
Song of Songs
The contents of this book justify the description of it in the title, i. 1, as the "loveliest song"--for that is the meaning of the Hebrew idiom "song of songs." It abounds in poetical gems of the purest ray. It breathes the bracing air of the hill country, and the passionate love of man for woman and woman for man. It is a revelation of the keen Hebrew delight in nature, in her vineyards and pastures, flowers and fruit trees, in her doves and deer and sheep and goats. It is a song tremulous from
John Edgar McFadyen—Introduction to the Old Testament

Seeking the Pastures of Christ the Shepherd. Ss 1:07
Seeking the pastures of Christ the Shepherd. SS 1:7. Thou whom my soul admires above All earthly joy and earthly love, Tell me, dear Shepherd, let me know, Where doth thy sweetest pasture grow? Where is the shadow of that rock, That from the sun defends thy flock? Fain would I feed among thy sheep, Among them rest, among them sleep. Why should thy bride appear like one That turns aside to paths unknown? My constant feet would never rove, Would never seek another love. [The footsteps of thy flock
Isaac Watts—The Psalms and Hymns of Isaac Watts

Christ Inviting, and the Church Answering the Invitation. Ss 2:14-17.
Christ inviting, and the church answering the invitation. SS 2:14-17. [Hark! the Redeemer from on high Sweetly invites his fav'rites nigh; From caves of darkness and of doubt, He gently speaks, and calls us out. "My dove, who hidest in the rock, Thine heart almost with sorrow broke, Lift up thy face, forget thy fear, And let thy voice delight mine ear. "Thy voice to me sounds ever sweet; My graces in thy count'nance meet; Though the vain world thy face despise, 'Tis bright and comely in mine eyes."
Isaac Watts—The Psalms and Hymns of Isaac Watts

Christ Appearing to his Church, and Seeking Her Company. Ss 2:8-13.
Christ appearing to his church, and seeking her company. SS 2:8-13. The voice of my Beloved sounds Over the rocks and rising grounds; O'er hills of guilt and seas of grief He leaps, he flies to my relief. Now through the veil of flesh I see With eyes of love he looks at me; Now in the gospel's clearest glass He shows the beauties of his face. Gently he draws my heart along, Both with his beauties and his tongue; "Rise," saith my Lord, "make haste away, No mortal joys are worth thy stay. "The
Isaac Watts—The Psalms and Hymns of Isaac Watts

The Church the Garden of Christ. Ss 4:12-15; 5:01
The church the garden of Christ. SS 4:12-15; 5:1. We are a garden walled around, Chosen and made peculiar ground; A little spot enclosed by grace Out of the world's wide wilderness. Like trees of myrrh and spice we stand, Planted by God the Father's hand; And all his springs in Zion flow, To make the young plantation grow. Awake, O, heav'nly wind! and come, Blow on this garden of perfume; Spirit divine! descend and breathe A gracious gale on plants beneath. Make our best spices flow abroad, To
Isaac Watts—The Psalms and Hymns of Isaac Watts

The Man and the Book.
In this and the following lectures I attempt an account and estimate of the Prophet Jeremiah, of his life and teaching, and of the Book which contains them--but especially of the man himself, his personality and his tempers (there were more than one), his religious experience and its achievements, with the various high styles of their expression; as well as his influence on the subsequent religion of his people. It has often been asserted that in Jeremiah's ministry more than in any other of the
George Adam Smith—Jeremiah

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