Song of Solomon 7:1
How beautiful are your sandaled feet, O daughter of the prince! The curves of your thighs are like jewels, the handiwork of a master.
How beautiful
The Hebrew word for "beautiful" here is "יָפֶה" (yafeh), which conveys not just physical beauty but also a sense of harmony and perfection. In the context of the Song of Solomon, this beauty is not merely external but reflects an inner grace and dignity. The use of "how" emphasizes the speaker's admiration and awe, suggesting a beauty that surpasses ordinary standards.

are your sandaled feet
The mention of "sandaled feet" highlights the cultural and historical context of ancient Israel, where sandals were common footwear. Sandals symbolize readiness and journey, often associated with dignity and status. In a spiritual sense, feet shod with sandals can represent the readiness to walk in the ways of the Lord, echoing Ephesians 6:15, where believers are encouraged to have their "feet fitted with the readiness that comes from the gospel of peace."

O daughter of royalty
This phrase underscores the noble status of the woman being addressed. The Hebrew term "בַּת־נָדִיב" (bat-nadiv) can be translated as "daughter of a noble" or "princess." It signifies not only her royal lineage but also her inherent worth and dignity. Spiritually, believers are often referred to as children of the King, highlighting their identity and inheritance in Christ.

Your graceful legs
The word "graceful" in Hebrew is "חָמֻקִים" (chamuqim), suggesting elegance and smoothness. Legs, in this context, symbolize strength and stability. The gracefulness of her legs indicates a life lived with poise and purpose, reflecting the inner beauty that comes from a heart aligned with God's will.

are like jewels
Jewels are precious and rare, often used in Scripture to symbolize value and beauty. The comparison of her legs to jewels suggests that her movements and actions are precious and worthy of admiration. This imagery invites believers to consider the value of their own walk with God, striving to live lives that reflect His glory.

the work of a master’s hand
This phrase emphasizes the craftsmanship and intentionality behind her beauty. The "master's hand" refers to a skilled artisan, suggesting that her beauty is not accidental but crafted with care and purpose. In a spiritual sense, it reminds believers that they are "fearfully and wonderfully made" (Psalm 139:14), crafted by the Creator with a unique purpose and design.

Persons / Places / Events
1. The Beloved
The speaker in this verse is often interpreted as the bridegroom, who is expressing admiration for his bride. This reflects the intimate and loving relationship between the two.

2. The Bride
Referred to as "prince’s daughter," she symbolizes beauty, grace, and nobility. This title suggests her esteemed position and the honor bestowed upon her by her beloved.

3. The Setting
The Song of Solomon is a poetic book that celebrates love and marriage. The setting is often seen as a pastoral or royal environment, reflecting the beauty and richness of the relationship.
Teaching Points
The Beauty of Marital Love
Marital love is a gift from God, designed to be celebrated and cherished. The admiration expressed in this verse encourages spouses to appreciate and affirm each other.

The Value of Noble Character
The reference to the bride as a "prince’s daughter" highlights the importance of noble character and dignity. Believers are called to live in a way that reflects their identity as children of God.

The Master’s Hand in Creation
The imagery of the bride’s form as "the work of a master’s hand" reminds us of God’s craftsmanship in creation. We are fearfully and wonderfully made, and this should inspire gratitude and respect for our bodies.

Symbolism of Feet in Sandals
The mention of feet in sandals can symbolize readiness and purpose. As believers, we are called to walk in the ways of the Lord, prepared to share the gospel of peace.
Bible Study Questions
1. How does the admiration expressed in Song of Solomon 7:1 reflect the biblical view of marriage?

2. In what ways can we apply the concept of being a "prince’s daughter" to our identity in Christ?

3. How does the imagery of "the work of a master’s hand" influence our understanding of self-worth and body image?

4. What are some practical ways we can affirm and appreciate our spouses, as seen in the Song of Solomon?

5. How can the symbolism of "feet in sandals" inspire us to live out our faith in daily life, and what other scriptures support this idea?
Connections to Other Scriptures
Genesis 2:23-24
The intimate relationship between the bride and bridegroom in Song of Solomon echoes the union of Adam and Eve, highlighting the sanctity and beauty of marital love.

Ephesians 5:25-33
This passage draws a parallel between the love of Christ for the Church and the love between husband and wife, emphasizing sacrificial love and mutual respect.

Proverbs 31:10-31
The description of the bride's beauty and worth in Song of Solomon can be connected to the virtuous woman in Proverbs, who is valued for her character and strength.
Beautiful with SandalsJ. R. Macduff, D. D.Songs 7:1
People
Solomon
Places
Jerusalem
Topics
Artificer, Artist, Beautiful, Chain, Chorus, Craftsman's, Cunning, Curves, Daughter, Footsteps, Graceful, Hands, Hips, Jewels, Joints, King's, Legs, Links, Mahanaim, Maiden, Master, Nadib, O, Ornaments, Prince's, Queenly, Rounded, Roundings, Sandaled, Sandals, Shoes, Sides, Skilful, Skilled, Skillful, Steps, Thighs, Turnings, Workman
Dictionary of Bible Themes
Songs 7:1

     4040   beauty
     5151   feet
     5163   legs

Songs 7:1-9

     5136   body
     5848   exaggeration

Library
Song of Songs
The contents of this book justify the description of it in the title, i. 1, as the "loveliest song"--for that is the meaning of the Hebrew idiom "song of songs." It abounds in poetical gems of the purest ray. It breathes the bracing air of the hill country, and the passionate love of man for woman and woman for man. It is a revelation of the keen Hebrew delight in nature, in her vineyards and pastures, flowers and fruit trees, in her doves and deer and sheep and goats. It is a song tremulous from
John Edgar McFadyen—Introduction to the Old Testament

Seeking the Pastures of Christ the Shepherd. Ss 1:07
Seeking the pastures of Christ the Shepherd. SS 1:7. Thou whom my soul admires above All earthly joy and earthly love, Tell me, dear Shepherd, let me know, Where doth thy sweetest pasture grow? Where is the shadow of that rock, That from the sun defends thy flock? Fain would I feed among thy sheep, Among them rest, among them sleep. Why should thy bride appear like one That turns aside to paths unknown? My constant feet would never rove, Would never seek another love. [The footsteps of thy flock
Isaac Watts—The Psalms and Hymns of Isaac Watts

Christ Inviting, and the Church Answering the Invitation. Ss 2:14-17.
Christ inviting, and the church answering the invitation. SS 2:14-17. [Hark! the Redeemer from on high Sweetly invites his fav'rites nigh; From caves of darkness and of doubt, He gently speaks, and calls us out. "My dove, who hidest in the rock, Thine heart almost with sorrow broke, Lift up thy face, forget thy fear, And let thy voice delight mine ear. "Thy voice to me sounds ever sweet; My graces in thy count'nance meet; Though the vain world thy face despise, 'Tis bright and comely in mine eyes."
Isaac Watts—The Psalms and Hymns of Isaac Watts

Christ Appearing to his Church, and Seeking Her Company. Ss 2:8-13.
Christ appearing to his church, and seeking her company. SS 2:8-13. The voice of my Beloved sounds Over the rocks and rising grounds; O'er hills of guilt and seas of grief He leaps, he flies to my relief. Now through the veil of flesh I see With eyes of love he looks at me; Now in the gospel's clearest glass He shows the beauties of his face. Gently he draws my heart along, Both with his beauties and his tongue; "Rise," saith my Lord, "make haste away, No mortal joys are worth thy stay. "The
Isaac Watts—The Psalms and Hymns of Isaac Watts

The Church the Garden of Christ. Ss 4:12-15; 5:01
The church the garden of Christ. SS 4:12-15; 5:1. We are a garden walled around, Chosen and made peculiar ground; A little spot enclosed by grace Out of the world's wide wilderness. Like trees of myrrh and spice we stand, Planted by God the Father's hand; And all his springs in Zion flow, To make the young plantation grow. Awake, O, heav'nly wind! and come, Blow on this garden of perfume; Spirit divine! descend and breathe A gracious gale on plants beneath. Make our best spices flow abroad, To
Isaac Watts—The Psalms and Hymns of Isaac Watts

The Man and the Book.
In this and the following lectures I attempt an account and estimate of the Prophet Jeremiah, of his life and teaching, and of the Book which contains them--but especially of the man himself, his personality and his tempers (there were more than one), his religious experience and its achievements, with the various high styles of their expression; as well as his influence on the subsequent religion of his people. It has often been asserted that in Jeremiah's ministry more than in any other of the
George Adam Smith—Jeremiah

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