Ruth 2:4
Just then Boaz arrived from Bethlehem and said to the harvesters, "The LORD be with you." "The LORD bless you," they replied.
Just then Boaz arrived from Bethlehem
The phrase "Just then" indicates a divine timing, suggesting that Boaz's arrival was orchestrated by God. The Hebrew root for "arrived" (בּוֹא, bo) implies coming or entering, often used in contexts where significant events unfold. Boaz's arrival from "Bethlehem," meaning "house of bread," is symbolic, as Bethlehem is a place of provision and foreshadows the coming of Jesus, the Bread of Life, from the same town. Historically, Bethlehem was a small, yet significant town in Judah, known for its fertile lands and as the birthplace of King David.

and said to the harvesters
Boaz's interaction with the "harvesters" reflects the social and economic practices of ancient Israel. The harvesters were likely hired workers or servants, and Boaz's approach to them shows his character as a landowner who values and respects his workers. The Hebrew term for "harvesters" (קֹצְרִים, qotzerim) is rooted in agricultural life, emphasizing the importance of community and labor in sustaining life.

'The LORD be with you.'
This greeting, "The LORD be with you," is more than a mere salutation; it is a blessing invoking Yahweh's presence. The use of "LORD" (יהוה, YHWH) is the covenant name of God, signifying a personal and relational God who is involved in the lives of His people. This phrase reflects the theocentric worldview of the Israelites, where God's presence was central to daily life and work.

'The LORD bless you,' they replied
The response of the harvesters, "The LORD bless you," indicates a reciprocal relationship of respect and faith. The Hebrew root for "bless" (בָּרַךְ, barak) conveys the idea of kneeling or giving honor, suggesting that blessings are both received and given in humility. This exchange highlights the mutual acknowledgment of God's sovereignty and goodness, fostering a community grounded in faith and divine favor.

Persons / Places / Events
1. Boaz
A wealthy and influential man from Bethlehem, Boaz is a relative of Naomi's deceased husband, Elimelech. He is known for his kindness and adherence to the laws of God, which is evident in his interactions with Ruth.

2. Ruth
A Moabite widow who has shown great loyalty to her mother-in-law, Naomi, by leaving her homeland to live in Bethlehem. Her character is marked by humility and diligence.

3. Bethlehem
A town in Judah, significant as the setting for the events of the Book of Ruth. It is also the future birthplace of King David and Jesus Christ.

4. Harvest
The time of gathering crops, which is the backdrop for Ruth's encounter with Boaz. It symbolizes God's provision and the opportunity for Ruth to find favor and sustenance.

5. Field of Boaz
The specific location where Ruth gleans, representing a place of divine appointment and blessing.
Teaching Points
Godly Leadership
Boaz exemplifies a leader who acknowledges God in his daily interactions. As Christians, we should strive to lead with integrity and faith, recognizing God's presence in our work and relationships.

Blessing Others
The mutual exchange of blessings between Boaz and his workers highlights the importance of speaking life and encouragement into the lives of those around us.

Divine Appointments
Ruth's presence in Boaz's field is not by chance but by divine orchestration. We should remain open to God's guidance and the opportunities He places before us.

Faithfulness in Work
Ruth's diligence in gleaning reflects a strong work ethic and trust in God's provision. We are called to work faithfully, trusting that God will meet our needs.

Community and Support
The interaction between Boaz and his workers shows a community built on mutual respect and support. As believers, we should foster environments where encouragement and support are prevalent.
Bible Study Questions
1. How does Boaz's greeting to his workers reflect his character and relationship with God? How can we incorporate similar practices in our daily interactions?

2. In what ways does the setting of the harvest in Bethlehem provide a backdrop for God's provision and blessing in Ruth's life? How can we recognize God's provision in our own lives?

3. How does the concept of a kinsman-redeemer in the Book of Ruth point to the redemptive work of Christ? What does this mean for us as believers today?

4. What can we learn from Ruth's work ethic and attitude as she gleans in the fields? How can we apply these principles to our own work and responsibilities?

5. How does the community dynamic between Boaz and his workers serve as a model for Christian fellowship and support? What steps can we take to build such communities in our own contexts?
Connections to Other Scriptures
The greeting of Boaz to his workers, "The LORD be with you," and their response, "The LORD bless you," reflects the covenant relationship between God and His people, similar to the priestly blessing found in Numbers 6:24-26.

Boaz's role as a kinsman-redeemer foreshadows the redemptive work of Christ, as seen in the New Testament, particularly in the concept of Jesus as our Redeemer.
A Good MasterC. Ness.Ruth 2:4
Boaz the FarmerT. Guthrie, D. D.Ruth 2:4
Business to be Sanctified by ReligionAubrey C. Price, B. A.Ruth 2:4
Friendly Co-Operation Between Masters and MenT. De Witt Talmage.Ruth 2:4
On the Relations that Subsist Amongst the Different Classes of Society in GeneralW. Arnot.Ruth 2:4
Piety with CourtesyJ. Trapp.Ruth 2:4
Relations Between Employers and EmployedR. A. Watson, M. A.Ruth 2:4
Religion in the Harvest FieldE. Monro, M. A.Ruth 2:4
Salutation and PrayerR. Bernard.Ruth 2:4
SalutationsJ.R. Thomson Ruth 2:4
The Living PresenceW.M. Statham Ruth 2:4
A Dutiful DaughterC. Ness.Ruth 2:2-4
Motive for Permitting the Poor to GleanT. Fuller, B. D.Ruth 2:2-4
The GleanerS. H. Tyng, D. D.Ruth 2:2-4
The Young to Work for Their ParentsG. Lawson.Ruth 2:2-4
People
Boaz, Elimelech, Ephah, Naomi, Ruth
Places
Bethlehem, Moab
Topics
Arrived, Behold, Bethlehem, Beth-lehem, Bless, Blessing, Boaz, Bo'az, Grain-cutters, Greeted, Harvesters, Reapers
Dictionary of Bible Themes
Ruth 2:4

     5328   greeting

Ruth 2:1-20

     5809   compassion, human

Ruth 2:2-9

     4456   grain

Library
A Full Reward.
"It hath fully been shewed me, all that thou hast done ... and how thou hast left they father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. The LORD recompense thy work, and a full reward be given thee of the LORD GOD of Israel, under whose wings thou art come to trust" (Ruth ii. 11, 12). In this interesting narrative we have another instance of the way in which the HOLY GHOST teaches by typical lives. We have dwelt on some precious lessons
J. Hudson Taylor—A Ribband of Blue

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Scriptural Poems; Being Several Portions of Scripture Digested into English Verse
viz., I. The Book of Ruth II. The History of Samson III. Christ's Sermon on the Mount IV. The Prophecy of Jonah V. The Life of Joseph VI. The Epistle of James BY JOHN BUNYAN Licensed According to Order. London: Printed for J. Blare, at the Looking Glass, on London Bridge, 1701. ADVERTISEMENT BY THE EDITOR. This very interesting little volume of poems, we believe, has not been reprinted since the year 1701, nor has it ever been inserted in any edition or catalogue of Bunyan's works. This may have
John Bunyan—The Works of John Bunyan Volumes 1-3

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Pilgrim's Progress
FROM THIS WORLD TO THAT WHICH IS TO COME. THE SECOND PART. DELIVERED UNDER THE SIMILITUDE OF A DREAM. WHEREIN IS SET FORTH THE MANNER OF THE SETTING OUT OF CHRISTIAN'S WIFE AND CHILDREN, THEIR DANGEROUS JOURNEY, AND SAFE ARRIVAL AT THE DESIRED COUNTRY. By JOHN BUNYAN. 'I have used similitudes.'--Hosea 12:10. London: Printed for Nathaniel Ponder, at the Peacock in the Poultry, near the Church, 1684. THE AUTHOR'S WAY OF SENDING FORTH HIS SECOND PART OF THE PILGRIM. Go now, my little book, to every
John Bunyan—The Works of John Bunyan Volumes 1-3

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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