Ruth 2:2
And Ruth the Moabitess said to Naomi, "Please let me go into the fields and glean heads of grain after someone in whose sight I may find favor." "Go ahead, my daughter," Naomi replied.
Ruth the Moabitess
This phrase highlights Ruth's identity as a foreigner, specifically from Moab. The Moabites were often seen as outsiders and even enemies of Israel, stemming from their origin in Genesis 19:30-38 and their opposition to Israel during the Exodus (Numbers 22-25). Ruth's designation as a Moabitess underscores her outsider status and sets the stage for the remarkable acceptance and integration she will experience in Israel. Her account is a testament to God's inclusive love and the breaking down of ethnic barriers.

said to Naomi
Ruth's relationship with Naomi is central to the narrative. Naomi, her mother-in-law, represents a connection to the Israelite community and faith. Ruth's willingness to speak to Naomi and seek her guidance reflects her respect and loyalty. This relationship is a model of familial devotion and mutual support, illustrating the importance of intergenerational bonds and the wisdom that can be shared between them.

Please let me go
Ruth's request is humble and respectful. The Hebrew root for "please" (נָא, na) conveys a sense of earnest entreaty. Ruth's approach is not one of entitlement but of humility and deference, which is a powerful example of how believers should approach God and others—with humility and respect.

into the fields
The fields represent the place of provision and sustenance. In ancient Israel, fields were not only agricultural spaces but also places where God's laws of provision for the poor and the foreigner were enacted (Leviticus 19:9-10). Ruth's desire to go into the fields is a step of faith, trusting in God's provision through the kindness of others.

and glean heads of grain
Gleaning was a practice commanded by God in the Law, allowing the poor and foreigners to gather leftover crops (Deuteronomy 24:19-22). This practice reflects God's heart for justice and care for the marginalized. Ruth's willingness to glean shows her industriousness and determination to provide for herself and Naomi, embodying the virtues of hard work and reliance on God's provision.

after someone in whose sight I may find favor
Ruth seeks favor, or grace, which in Hebrew (חֵן, chen) implies kindness and acceptance. Her hope to find favor is a step of faith, trusting that God will lead her to someone who will show her kindness. This reflects the biblical theme of grace, where God often uses human agents to extend His favor and kindness to others.

Naomi said to her, 'Go ahead, my daughter.'
Naomi's response is one of encouragement and affirmation. By calling Ruth "my daughter," Naomi expresses a deep bond and acceptance of Ruth into her family. This acceptance is significant, as it shows the breaking down of cultural and ethnic barriers. Naomi's blessing over Ruth's endeavor is a reminder of the power of words to encourage and empower others in their faith journey.

Persons / Places / Events
1. Ruth
A Moabite widow who shows loyalty and devotion to her mother-in-law, Naomi. Her decision to glean in the fields demonstrates her initiative and willingness to work hard to provide for their needs.

2. Naomi
Ruth's mother-in-law, who has returned to Bethlehem from Moab after the death of her husband and sons. She is in a vulnerable position, relying on Ruth's support.

3. Boaz's Field
The location where Ruth decides to glean. Boaz is a relative of Naomi's late husband, Elimelech, and his field becomes a place of provision and protection for Ruth.
Teaching Points
Initiative and Hard Work
Ruth's decision to glean demonstrates the importance of taking initiative and working diligently. Her actions remind us that God often provides through our efforts and willingness to step out in faith.

God's Provision for the Vulnerable
The law of gleaning reflects God's heart for the poor and marginalized. As believers, we are called to be mindful of those in need and to create opportunities for them to experience God's provision.

Faith and Trust in God's Plan
Ruth's account is a testament to trusting God's plan, even when circumstances seem dire. Her faithfulness leads to unexpected blessings and a pivotal role in God's redemptive history.

Loyalty and Family Commitment
Ruth's loyalty to Naomi is a powerful example of commitment to family. Her actions encourage us to prioritize and care for our family relationships, even when it requires sacrifice.
Bible Study Questions
1. How does Ruth's decision to glean in the fields reflect her character and faith? What can we learn from her example about taking initiative in difficult situations?

2. In what ways does the law of gleaning in Leviticus 19:9-10 demonstrate God's care for the poor and marginalized? How can we apply this principle in our communities today?

3. How does Ruth's inclusion in the genealogy of Jesus (Matthew 1:5) impact our understanding of God's plan for redemption and the inclusion of all people?

4. What qualities of the virtuous woman in Proverbs 31 are evident in Ruth's actions and character? How can we strive to embody these qualities in our own lives?

5. How can we demonstrate loyalty and commitment to our family and community, as Ruth did with Naomi? What practical steps can we take to support and care for those closest to us?
Connections to Other Scriptures
Leviticus 19:9-10
This passage outlines the law of gleaning, which allowed the poor and foreigners to gather leftover crops. Ruth's actions in Ruth 2:2 are a direct application of this law, highlighting God's provision for the marginalized.

Proverbs 31:10-31
The description of the virtuous woman in Proverbs 31 parallels Ruth's character. Her industriousness and care for her family reflect the qualities praised in this passage.

Matthew 1:5
Ruth is mentioned in the genealogy of Jesus, showing her significance in God's redemptive plan and the inclusion of Gentiles in His covenant.
A Dutiful DaughterC. Ness.Ruth 2:2-4
Motive for Permitting the Poor to GleanT. Fuller, B. D.Ruth 2:2-4
The GleanerS. H. Tyng, D. D.Ruth 2:2-4
The Young to Work for Their ParentsG. Lawson.Ruth 2:2-4
People
Boaz, Elimelech, Ephah, Naomi, Ruth
Places
Bethlehem, Moab
Topics
Ahead, Anyone, Behind, Corn, Daughter, Ears, Favor, Favour, Field, Fields, Gather, Glean, Grace, Grain, Heads, Leftover, Moabitess, Naomi, Na'omi, Pick, Please, Ruth, Sight
Dictionary of Bible Themes
Ruth 2:2

     5861   favour, human

Ruth 2:1-20

     5809   compassion, human

Ruth 2:2-3

     4208   land, divine responsibility
     4454   gleaning
     4510   sowing and reaping
     8409   decision-making, and providence

Ruth 2:2-9

     4456   grain

Library
A Full Reward.
"It hath fully been shewed me, all that thou hast done ... and how thou hast left they father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. The LORD recompense thy work, and a full reward be given thee of the LORD GOD of Israel, under whose wings thou art come to trust" (Ruth ii. 11, 12). In this interesting narrative we have another instance of the way in which the HOLY GHOST teaches by typical lives. We have dwelt on some precious lessons
J. Hudson Taylor—A Ribband of Blue

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Scriptural Poems; Being Several Portions of Scripture Digested into English Verse
viz., I. The Book of Ruth II. The History of Samson III. Christ's Sermon on the Mount IV. The Prophecy of Jonah V. The Life of Joseph VI. The Epistle of James BY JOHN BUNYAN Licensed According to Order. London: Printed for J. Blare, at the Looking Glass, on London Bridge, 1701. ADVERTISEMENT BY THE EDITOR. This very interesting little volume of poems, we believe, has not been reprinted since the year 1701, nor has it ever been inserted in any edition or catalogue of Bunyan's works. This may have
John Bunyan—The Works of John Bunyan Volumes 1-3

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Pilgrim's Progress
FROM THIS WORLD TO THAT WHICH IS TO COME. THE SECOND PART. DELIVERED UNDER THE SIMILITUDE OF A DREAM. WHEREIN IS SET FORTH THE MANNER OF THE SETTING OUT OF CHRISTIAN'S WIFE AND CHILDREN, THEIR DANGEROUS JOURNEY, AND SAFE ARRIVAL AT THE DESIRED COUNTRY. By JOHN BUNYAN. 'I have used similitudes.'--Hosea 12:10. London: Printed for Nathaniel Ponder, at the Peacock in the Poultry, near the Church, 1684. THE AUTHOR'S WAY OF SENDING FORTH HIS SECOND PART OF THE PILGRIM. Go now, my little book, to every
John Bunyan—The Works of John Bunyan Volumes 1-3

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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