Ruth 2:1
Now Naomi had a relative on her husband's side, a prominent man of noble character from the clan of Elimelech, whose name was Boaz.
Now Naomi had a relative on her husband’s side
This phrase introduces Boaz as a relative of Naomi's deceased husband, Elimelech. In ancient Israel, family lineage and tribal affiliation were crucial for identity and inheritance rights. The mention of a relative sets the stage for the concept of the kinsman-redeemer, a key theme in the Book of Ruth. This role, outlined in Leviticus 25:25-55 and Deuteronomy 25:5-10, involved a family member stepping in to support relatives in need, often by marrying a widow to preserve the family line.

a prominent man of noble character
Boaz is described as a man of noble character, indicating his integrity, wealth, and social standing. The Hebrew term "gibbor chayil" can imply both wealth and valor, suggesting that Boaz was not only financially prosperous but also respected for his moral and ethical conduct. This character trait is significant as it foreshadows his role as a redeemer and protector, reflecting the qualities of righteousness and kindness that are central to the narrative.

from the clan of Elimelech
The mention of the clan of Elimelech ties Boaz to Naomi and Ruth through familial and tribal connections. In the tribal society of ancient Israel, clans were extended family groups that provided social and economic support. This connection is crucial for the unfolding of the story, as it legitimizes Boaz's potential role as a kinsman-redeemer. The clan system also reflects the importance of maintaining family heritage and property within the tribe, as seen in Numbers 36:7-9.

whose name was Boaz
The name Boaz means "strength" or "in him is strength," which is fitting given his role in the narrative. Boaz's actions throughout the Book of Ruth demonstrate strength of character and faithfulness to God's laws. His name also appears in the genealogy of Jesus Christ in Matthew 1:5, highlighting his significance in the lineage of David and ultimately the Messiah. Boaz serves as a type of Christ, embodying the role of a redeemer who provides protection and restoration.

Persons / Places / Events
1. Naomi
A widow who returned to Bethlehem from Moab after the death of her husband and sons. She is Ruth's mother-in-law and plays a pivotal role in Ruth's integration into the Israelite community.

2. Boaz
A man of standing and wealth from the clan of Elimelech. He is introduced as a potential kinsman-redeemer, a concept rooted in the Hebrew tradition of family loyalty and redemption.

3. Elimelech
Naomi's deceased husband, whose family lineage is significant in the account. His clan provides the context for Boaz's role as a kinsman-redeemer.

4. Bethlehem
The setting of the account, a town in Judah. It is significant as the birthplace of King David and later, Jesus Christ.

5. Kinsman-Redeemer
A cultural and legal concept in ancient Israel where a close relative had the responsibility to redeem a family member in distress, which could include marrying a widow to preserve the family line.
Teaching Points
God's Providence
The introduction of Boaz as a man of standing shows God's providential care in orchestrating events for the good of His people. Trust in God's timing and provision, even when circumstances seem bleak.

Family Loyalty and Responsibility
The role of the kinsman-redeemer underscores the importance of family loyalty and responsibility. Reflect on how you can support and uphold your family and community.

Character and Integrity
Boaz is described as a man of standing, highlighting the importance of character and integrity. Strive to be a person of noble character in your daily interactions.

Hope and Redemption
The presence of Boaz introduces a theme of hope and redemption. Consider how God can bring redemption and hope into seemingly hopeless situations in your life.
Bible Study Questions
1. How does the introduction of Boaz as a "man of standing" influence your understanding of God's provision in difficult times?

2. In what ways can the concept of a kinsman-redeemer be applied to modern family and community responsibilities?

3. How does the character of Boaz challenge you to reflect on your own integrity and reputation within your community?

4. What parallels can you draw between the account of Ruth and Naomi and the redemptive work of Christ as outlined in the New Testament?

5. How can you actively seek to be a source of hope and redemption in the lives of those around you, following the example of Boaz?
Connections to Other Scriptures
The concept of a kinsman-redeemer is further explored in Leviticus 25, which outlines the laws of redemption and family responsibility.

The genealogy of Jesus in Matthew 1 includes Boaz, highlighting the significance of his role in the lineage of Christ.

Proverbs 31 describes a "man of standing" or "noble character," which aligns with the description of Boaz, emphasizing his integrity and righteousness.
A Kind KinsmanC. Ness.Ruth 2:1
Boaz a YeomanW. M. Taylor, D. D.Ruth 2:1
The Rich KinsmanS. H. Tyng, D. D.Ruth 2:1
People
Boaz, Elimelech, Ephah, Naomi, Ruth
Places
Bethlehem, Moab
Topics
Acquaintance, Boaz, Bo'az, Clan, Elimelech, Elim'elech, Family, Husband, Husband's, Kinsman, Mighty, Naomi, Na'omi, Relation, Relative, Standing, Valour, Wealth
Dictionary of Bible Themes
Ruth 2:1

     5671   clan

Ruth 2:1-20

     5809   compassion, human

Library
A Full Reward.
"It hath fully been shewed me, all that thou hast done ... and how thou hast left they father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. The LORD recompense thy work, and a full reward be given thee of the LORD GOD of Israel, under whose wings thou art come to trust" (Ruth ii. 11, 12). In this interesting narrative we have another instance of the way in which the HOLY GHOST teaches by typical lives. We have dwelt on some precious lessons
J. Hudson Taylor—A Ribband of Blue

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Scriptural Poems; Being Several Portions of Scripture Digested into English Verse
viz., I. The Book of Ruth II. The History of Samson III. Christ's Sermon on the Mount IV. The Prophecy of Jonah V. The Life of Joseph VI. The Epistle of James BY JOHN BUNYAN Licensed According to Order. London: Printed for J. Blare, at the Looking Glass, on London Bridge, 1701. ADVERTISEMENT BY THE EDITOR. This very interesting little volume of poems, we believe, has not been reprinted since the year 1701, nor has it ever been inserted in any edition or catalogue of Bunyan's works. This may have
John Bunyan—The Works of John Bunyan Volumes 1-3

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Pilgrim's Progress
FROM THIS WORLD TO THAT WHICH IS TO COME. THE SECOND PART. DELIVERED UNDER THE SIMILITUDE OF A DREAM. WHEREIN IS SET FORTH THE MANNER OF THE SETTING OUT OF CHRISTIAN'S WIFE AND CHILDREN, THEIR DANGEROUS JOURNEY, AND SAFE ARRIVAL AT THE DESIRED COUNTRY. By JOHN BUNYAN. 'I have used similitudes.'--Hosea 12:10. London: Printed for Nathaniel Ponder, at the Peacock in the Poultry, near the Church, 1684. THE AUTHOR'S WAY OF SENDING FORTH HIS SECOND PART OF THE PILGRIM. Go now, my little book, to every
John Bunyan—The Works of John Bunyan Volumes 1-3

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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