Ruth 1:17
Where you die, I will die, and there I will be buried. May the LORD punish me, and ever so severely, if anything but death separates you and me."
Where you die, I will die
This phrase reflects Ruth's profound commitment to Naomi, transcending mere companionship to encompass a lifelong dedication. The Hebrew word for "die" (מוּת, "muth") is a common term in the Old Testament, signifying the end of physical life. Ruth's declaration is not just about physical proximity but a spiritual and covenantal bond, echoing the seriousness of ancient Near Eastern covenants where loyalty often extended beyond life itself. This commitment is reminiscent of the covenantal faithfulness God shows to His people, emphasizing loyalty and devotion.

and there I will be buried
Burial practices in ancient Israel were significant, often involving family tombs. Ruth's willingness to be buried in Naomi's land signifies her complete assimilation into Naomi's people and faith. The Hebrew word for "buried" (קָבַר, "qabar") indicates a final resting place, a profound statement of belonging and identity. This reflects Ruth's total renunciation of her past and her embrace of a new identity, paralleling the Christian concept of dying to self and living for Christ.

May the LORD deal with me, be it ever so severely
This phrase is a solemn oath invoking the divine name, "Yahweh" (יהוה), the covenant name of God. Ruth calls upon the LORD to witness her vow, underscoring the seriousness of her commitment. The phrase "deal with me, be it ever so severely" is a common formula in Hebrew oaths, indicating a self-imposed curse should she fail to keep her promise. This reflects the gravity with which oaths were taken in biblical times, highlighting the sacredness of one's word and the fear of divine retribution for breaking it.

if anything but death separates you and me
Ruth's vow concludes with a powerful statement of permanence, where only death can sever her bond with Naomi. This echoes the biblical theme of covenant loyalty, where relationships are bound by divine witness and are not to be broken lightly. The phrase underscores the depth of Ruth's love and commitment, which mirrors the steadfast love (חֶסֶד, "chesed") that God shows to His people. This kind of loyalty is a model for Christian relationships, emphasizing faithfulness and enduring love.

Persons / Places / Events
1. Ruth
A Moabite woman, widow of Mahlon, who demonstrates loyalty and faithfulness to her mother-in-law, Naomi. Her commitment to Naomi and to God is a central theme in the Book of Ruth.

2. Naomi
An Israelite woman from Bethlehem, who, after the death of her husband and sons, decides to return to her homeland. Naomi's relationship with Ruth is a key element of the account.

3. Moab
The land where Ruth originates. Moabites were often seen as outsiders by the Israelites, which makes Ruth's integration into Israelite society significant.

4. Bethlehem
The town in Judah to which Naomi and Ruth return. It is significant as the future birthplace of King David and Jesus Christ.

5. The Vow
Ruth's declaration of loyalty to Naomi, which includes the verse in question, Ruth 1:17, where she commits herself to Naomi's people and God.
Teaching Points
Commitment and Loyalty
Ruth 1:17 exemplifies the depth of commitment and loyalty that believers are called to have, not only in human relationships but also in their relationship with God.

Faith in Action
Ruth's decision to follow Naomi and adopt her people and God demonstrates faith in action. It challenges believers to consider how they live out their faith in practical ways.

God's Sovereignty and Inclusion
Ruth's inclusion in the lineage of David and Jesus shows God's sovereign plan and His willingness to include those from outside Israel in His redemptive work.

The Power of Vows
The seriousness of vows and commitments made before God is underscored. Believers are encouraged to be mindful of the promises they make.

Cultural and Spiritual Integration
Ruth's account encourages believers to embrace and integrate into the community of faith, regardless of their background, trusting in God's provision and plan.
Bible Study Questions
1. How does Ruth's vow in Ruth 1:17 challenge our understanding of commitment in relationships today?

2. In what ways can Ruth's faith and loyalty inspire us to deepen our own faith and trust in God?

3. How does the account of Ruth and Naomi illustrate the concept of God's inclusive love and plan for all people?

4. What are some modern-day examples of vows or commitments that we make, and how can we ensure they honor God?

5. How can we, like Ruth, demonstrate faith in action in our daily lives, especially when faced with difficult decisions?
Connections to Other Scriptures
Genesis 31:49-50
The concept of a covenant or vow is echoed in the account of Jacob and Laban, where a boundary is set with God as a witness.

1 Samuel 20:42
Jonathan and David's covenant of friendship reflects the deep commitment and loyalty seen in Ruth's vow to Naomi.

Matthew 1:5
Ruth is mentioned in the genealogy of Jesus, highlighting her importance in the lineage of Christ and God's inclusive plan for salvation.
A Good ResolutionEssex RemembrancerRuth 1:16-17
Conduct of Orpah and Ruth ContrastedCharles M. Southgate.Ruth 1:16-17
Entreaty May Prove Too EarnestW.M. Statham Ruth 1:16, 17
InfluenceE. Biscombe.Ruth 1:16-17
Religion a Powerful BondC. Ness.Ruth 1:16-17
Ruth and NaomiSermons by the Monday ClubRuth 1:16-17
Ruth Deciding for GodSpurgeon, Charles HaddonRuth 1:16-17
Ruth the True-HeartedC. H. Payne, D. D.Ruth 1:16-17
Ruth: Mind, its Purposes and PowersHomilistRuth 1:16-17
Ruth; Or, Decision for GodAubrey C. Price, B. A.Ruth 1:16-17
Ruth's ChoiceCharles M. Southgate.Ruth 1:16-17
Ruth's DecisionF. Ellaby, B. A.Ruth 1:16-17
Ruth's Spiritual Affinity with NaomiA. Thomson, D. D.Ruth 1:16-17
Ruth's Trial and DecisionA. Thomson, D. D.Ruth 1:16-17
The Faithful ChoiceS. H. Tyng, D. D.Ruth 1:16-17
The Influence of FriendsS. Cooke, D. D.Ruth 1:16-17
The Noble ChoiceT. De Witt Talmage.Ruth 1:16-17
The Power of Christian CharacterRuth 1:16-17
True DecisionS.H.Tyng, D. D.Ruth 1:16-17
Trueheartedness and the Tests of True-HeartednessE. H. Chapin, D. D.Ruth 1:16-17
ConstancyJ.R. Thomson Ruth 1:16-18
People
Chilion, Elimelech, Ephrathites, Mahlon, Mara, Naomi, Orpah, Ruth
Places
Bethlehem, Moab
Topics
Add, Anything, Aught, Buried, Deal, Death, Die, Diest, Itself, Ought, Parted, Resting-place, Separates, Severely, Thus, Wherever, Worse
Dictionary of Bible Themes
Ruth 1:17

     5288   dead, the
     5468   promises, human

Ruth 1:3-17

     5674   daughters

Ruth 1:6-18

     5339   home

Ruth 1:11-18

     5681   family, nature of

Ruth 1:15-17

     8225   devotion

Ruth 1:16-17

     5424   nationalism
     7032   unity, God's people
     8300   love, and the world

Ruth 1:16-18

     5117   Ruth
     8252   faithfulness, relationships

Library
A Gentle Heroine, a Gentile Convert
'And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: 17. Where thou diest, will I die, and there will I be buried: the Lord do so to me, and more also, if ought but death part thee and me. 18. When she saw that she was stedfastly minded to go with her, then she left speaking unto her. 19. So they two went until they came to Beth-lehem. And it
Alexander Maclaren—Expositions of Holy Scripture

The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch:
Thomas Watson—A Divine Cordial

Bands of Love
P. G. Ruth i. 16, 17 A homeless Stranger amongst us came To this land of death and mourning; He walked in a path of sorrow and shame, Through insult, and hate, and scorning. A Man of sorrows, of toil and tears, An outcast Man and a lonely; But He looked on me, and through endless years Him must I love--Him only. Then from this sad and sorrowful land, From this land of tears He departed; But the light of His eyes and the touch of His hand Had left me broken-hearted. And I clave to Him as He turned
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

What is Thy Beloved, More than Another Beloved, O Thou Fairest among Women! what is Thy Beloved, More than Another Beloved, that Thou Dost So Charge Us?
The daughters of Jerusalem do not cease to call her the fairest among women, because her most painful wounds are hidden, and those which are exposed even add lustre to her beauty. They are astonished at beholding a love so strong, so constant and so faithful in the midst of so many disasters. They inquire, Who is this Well-beloved? For, say they, He must be of unequalled attraction, thus to engage His Spouse; for though these souls are spiritual, they are not yet sufficiently advanced to comprehend
Madame Guyon—Song of Songs of Solomon

Whether the Old Law Set Forth Suitable Precepts About the Members of the Household?
Objection 1: It would seem that the Old Law set forth unsuitable precepts about the members of the household. For a slave "is in every respect his master's property," as the Philosopher states (Polit. i, 2). But that which is a man's property should be his always. Therefore it was unfitting for the Law to command (Ex. 21:2) that slaves should "go out free" in the seventh year. Objection 2: Further, a slave is his master's property, just as an animal, e.g. an ass or an ox. But it is commanded (Dt.
Saint Thomas Aquinas—Summa Theologica

Epistle xxxii. To Narses the Patrician.
To Narses the Patrician. Gregory to Narses, &c. Your most sweet Charity has said much to me in your letters in praise of my good deeds, to all which I briefly reply, Call me not Noemi, that is beautiful; but call me Mara, that is bitter; for I am full of bitterness (Ruth i. 20). But as to the cause of the presbyters [1555] , which is pending with my brother and fellow-bishop, the most reverend Patriarch John, we have, as I think, for our adversary the very man whom you assert to be desirous of observing
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle cxxi. To Leander, Bishop of Hispalis (Seville).
To Leander, Bishop of Hispalis (Seville). Gregory to Leander, Bishop of Spain. I have the epistle of thy Holiness, written with the pen of charity alone. For what the tongue transferred to the paper had got its tincture from the heart. Good and wise men were present when it was read, and at once their bowels were stirred with emotion. Everyone began to seize thee in his heart with the hand of love, for that in that epistle the sweetness of thy disposition was not to be heard, but seen. All severally
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Man.
THE IMAGE OF GOD. MAN is God's image, and to curse wickedly the image of God, is to curse God himself. Suppose that a man should say with his mouth, I wish that the king's picture were burned; would not this man's so saying render him as an enemy to the person of the king? Even so it is with them that by cursing wish evil to their neighbors or themselves; they contemn the image of God himself. This world, as it dropped from the fingers of God, was far more glorious than it is now. VALUE OF THE SOUL.
John Bunyan—The Riches of Bunyan

Epistle vi. To Narses, Patrician .
To Narses, Patrician [1305] . Gregory to Narses, &c. In describing loftily the sweetness of contemplation, you have renewed the groans of my fallen state, since I hear what I have lost inwardly while mounting outwardly, though undeserving, to the topmost height of rule. Know then that I am stricken with so great sorrow that I can scarcely speak; for the dark shades of grief block up the eyes of my soul. Whatever is beheld is sad, whatever is thought delightful appears to my heart lamentable. For
Saint Gregory the Great—the Epistles of Saint Gregory the Great

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

Christ the Mediator of the Covenant
'Jesus the Mediator of the New Covenant,' &c. Heb 12:24. Jesus Christ is the sum and quintessence of the gospel; the wonder of angels; the joy and triumph of saints. The name of Christ is sweet, it is as music in the ear, honey in the mouth, and a cordial at the heart. I shall waive the context, and only speak of that which concerns our present purpose. Having discoursed of the covenant of grace, I shall speak now of the Mediator of the covenant, and the restorer of lapsed sinners, Jesus the Mediator
Thomas Watson—A Body of Divinity

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

Meditations of the Blessed State of a Regenerate Man in Heaven.
Here my meditation dazzles, and my pen falls out of my hand; the one being not able to conceive, nor the other to describe, that most excellent bliss, and eternal weight of glory (2 Cor. iv. 17; Rom. viii. 18)--whereof all the afflictions of this present life are not worthy--which all the elect shall with the blessed Trinity enjoy, from that time that they shall be received with Christ, as joint-heirs (Rom. viii. 17) into that everlasting kingdom of joy. Notwithstanding, we may take a scantling thereof.
Lewis Bayly—The Practice of Piety

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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