Romans 7:4
Therefore, my brothers, you also died to the law through the body of Christ, that you might belong to another, to Him who was raised from the dead, in order that we might bear fruit to God.
Therefore, my brothers
The word "Therefore" connects this verse to the preceding discussion, indicating a conclusion or result. The Greek word "ἀδελφοί" (adelphoi), translated as "brothers," is often used in the New Testament to refer to fellow believers, emphasizing the familial bond among Christians. This term underscores the unity and shared identity in Christ, transcending ethnic and social boundaries, and invites the reader to consider the implications of the preceding arguments personally and communally.

you also died to the law
The phrase "died to the law" is pivotal in understanding the believer's relationship with the Mosaic Law. The Greek verb "ἀπεθάνετε" (apethanete) signifies a definitive break or separation. In the context of Romans, Paul argues that through Christ's death, believers are released from the law's jurisdiction, which once held them captive. This death is not physical but spiritual, signifying liberation from the law's condemnation and the old covenant's demands.

through the body of Christ
This phrase highlights the means by which believers are freed from the law. The "body of Christ" refers to His physical death on the cross. Theologically, this underscores the doctrine of substitutionary atonement, where Christ's sacrificial death fulfills the law's requirements and penalties on behalf of humanity. The Greek term "σώματος" (sōmatos) emphasizes the tangible, historical reality of Christ's incarnation and crucifixion, which is central to Christian faith.

that you might belong to another
The purpose of dying to the law is to "belong to another," indicating a transfer of allegiance and identity. The Greek word "γένησθε" (genēsthe) suggests becoming or being made into something new. This transformation is relational, moving from the law's dominion to a personal relationship with Christ. It reflects the covenantal language of marriage, where believers are now united with Christ, the bridegroom, in a new covenant.

to Him who was raised from the dead
This phrase affirms the resurrection of Christ, a cornerstone of Christian doctrine. The Greek "ἐκ νεκρῶν" (ek nekrōn) emphasizes the victory over death and the new life that Christ inaugurates. The resurrection is not only a historical event but also a present reality that empowers believers to live in the newness of life. It assures believers of their future resurrection and eternal life with Christ.

in order that we might bear fruit to God
The ultimate purpose of this new relationship is to "bear fruit to God." The Greek "καρποφορήσωμεν" (karpophorēsōmen) conveys the idea of producing or yielding fruit, symbolizing the visible evidence of a transformed life. This fruitfulness is not self-generated but results from abiding in Christ, as depicted in John 15. It encompasses both character (the fruit of the Spirit) and actions (good works), reflecting God's glory and advancing His kingdom.

Persons / Places / Events
1. Paul the Apostle
The author of the Book of Romans, addressing the believers in Rome, explaining the transition from the law to grace.

2. The Law
Refers to the Mosaic Law, which governed the lives of the Israelites and highlighted the need for a savior.

3. The Body of Christ
Represents Jesus Christ's physical body, through which believers are united in His death and resurrection.

4. Christ's Resurrection
The event of Jesus rising from the dead, signifying victory over sin and death, and enabling believers to live a new life.

5. Believers in Rome
The original audience of the letter, who were grappling with the implications of the law and grace.
Teaching Points
Dying to the Law
Believers are no longer bound by the law's demands because they have died to it through Christ. This death is symbolic of a complete break from the old way of living under the law's condemnation.

Belonging to Christ
Our identity is now in Christ, who was raised from the dead. This new relationship is characterized by grace and freedom, not by adherence to the law.

Bearing Fruit to God
The ultimate purpose of this new life in Christ is to bear fruit that glorifies God. This fruit is manifested in our character, actions, and witness to others.

Living in Resurrection Power
Just as Christ was raised from the dead, believers are empowered to live a victorious life over sin, enabled by the Holy Spirit.

Transformation through Union with Christ
Our union with Christ transforms us from the inside out, enabling us to live a life that reflects His love and righteousness.
Bible Study Questions
1. How does understanding that we have "died to the law" change the way we view our relationship with God?

2. In what ways can we practically "belong to another," specifically to Christ, in our daily lives?

3. What are some examples of "fruit" that we can bear to God, and how can we cultivate this fruit in our lives?

4. How does the resurrection of Christ empower us to live differently than before we knew Him?

5. How can we encourage one another in our faith communities to live out the transformation that comes from being united with Christ?
Connections to Other Scriptures
Romans 6:3-4
Discusses being baptized into Christ's death and raised to walk in newness of life, paralleling the idea of dying to the law and living for God.

Galatians 2:19-20
Paul speaks about being crucified with Christ and living by faith, reinforcing the concept of dying to the law.

John 15:5
Jesus talks about bearing fruit by abiding in Him, which connects to the purpose of belonging to Christ and bearing fruit to God.

Colossians 1:10
Encourages believers to live a life worthy of the Lord and bear fruit in every good work, aligning with the purpose stated in Romans 7:4.

2 Corinthians 5:17
Describes believers as new creations in Christ, emphasizing the transformation that occurs through Christ's resurrection.
Make a Confidant of the Lord JesusC. H. Spurgeon.Romans 7:4
Married to ChristS. Martin.Romans 7:4
The Believer's New RelationsJ. Lyth, D. D.Romans 7:4
The Sinner Married to the LawJ. Lyon.Romans 7:4
Believers not Under the Law as a Covenant of WorksJ. Stafford.Romans 7:1-6
Dead to the Law, Married to ChristT. Chalmers, D. D.Romans 7:1-6
Marriage with ChristArchdeacon Gifford.Romans 7:1-6
The Believer's Relation to the Law and to ChristR. Wardlaw, D. D.Romans 7:1-6
The Two Marriages of the SoulR.M. Edgar Romans 7:1-6
The Two UnionsT.F. Lockyer Romans 7:1-6
True Christian Liberty ImpliesJ. Lyth, D. D.Romans 7:1-6
The Position of the Law Under the New TestamentC.H. Irwin Romans 7:1-17
People
Paul, Romans
Places
Rome
Topics
Another's, Bear, Becoming, Belong, Body, Brethren, Bring, Brothers, Christ, Dead, Die, Died, Forth, Fruit, Incarnation, Joined, Law, Likewise, Married, Namely, Order, Raised, Rose, Wedded, Wherefore, Yield
Dictionary of Bible Themes
Romans 7:4

     2414   cross, centrality
     2560   Christ, resurrection
     6214   participation, in Christ
     6745   sanctification, nature and basis
     7027   church, purpose
     8258   fruitfulness, spiritual
     8451   mortification
     9313   resurrection, spiritual

Romans 7:1-6

     6661   freedom, and law

Romans 7:4-5

     8255   fruit, spiritual

Romans 7:4-6

     5381   law, letter and spirit
     6617   atonement, in NT

Romans 7:4-12

     6139   deadness, spiritual

Library
Advent Lessons
Westminster Abbey, First Sunday in Advent, 1873. Romans vii. 22-25. "I delight in the law of God after the inward man: but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord." This is the first Sunday in Advent. To-day we have prayed that God would give us grace to put away the works
Charles Kingsley—All Saints' Day and Other Sermons

July 24. "The Righteousness of the Law Might be Fulfilled in Us" (Rom. vii. 4).
"The righteousness of the law might be fulfilled in us" (Rom. vii. 4). In our earlier experiences we know the Holy Ghost only at a distance, in things that happen in a providential direction, or in the Word alone, but after awhile we receive Him as an inward Guest, and He dwells in our very midst, and He speaks to us in the innermost chambers of our being. But then the external working of His power does not cease, but it only increases, and seems the more glorious. The Power that dwells within us
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Original and the Actual Relation of Man to Law.
ROMANS vii. 10.--"The commandment which, was ordained to life, I found to be unto death." The reader of St. Paul's Epistles is struck with the seemingly disparaging manner in which he speaks of the moral law. In one place, he tells his reader that "the law entered that the offence might abound;" in another, that "the law worketh wrath;" in another, that "sin shall not have dominion" over the believer because he is "not under the law;" in another, that Christians "are become dead to the law;" in
William G.T. Shedd—Sermons to the Natural Man

Sin is Spiritual Slavery
John viii. 34.--"Jesus answered them, Verily, verily I say unto you, whosoever committeth sin is the servant of sin." The word [Greek: doulos] which is translated "servant," in the text, literally signifies a slave; and the thought which our Lord actually conveyed to those who heard Him is, "Whosoever committeth sin is the slave of sin." The apostle Peter, in that second Epistle of his which is so full of terse and terrible description of the effects of unbridled sensuality upon the human will,
William G.T. Shedd—Sermons to the Natural Man

The Impotence of the Law.
HEBREWS vii. 19.--"For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh to God." It is the aim of the Epistle to the Hebrews, to teach the insufficiency of the Jewish Dispensation to save the human race from the wrath of God and the power of sin, and the all-sufficiency of the Gospel Dispensation to do this. Hence, the writer of this Epistle endeavors with special effort to make the Hebrews feel the weakness of their old and much esteemed religion,
William G.T. Shedd—Sermons to the Natural Man

The Fainting Warrior
Now, humble Christians are often the dupes of a very foolish error. They look up to certain advanced saints and able ministers, and they say, "Surely, such men as these do not suffer as I do; they do not contend with the same evil passions as those which vex and trouble me." Ah! if they knew the heard of those men, if they could read their inward conflicts, they would soon discover that the nearer a man lives to God, the more intensely has he to mourn over his own evil heart, and the more his Master
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Thou Shalt not Commit Adultery.
In this Commandment too a good work is commanded, which includes much and drives away much vice; it is called purity, or chastity, of which much is written and preached, and it is well known to every one, only that it is not as carefully observed and practised as other works which are not commanded. So ready are we to do what is not commanded and to leave undone what is commanded. We see that the world is full of shameful works of unchastity, indecent words, tales and ditties, temptation to which
Dr. Martin Luther—A Treatise on Good Works

"O Wretched Man that I Am!"
"O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord" (Romans 7:24, 25). You know the wonderful place that this text has in the wonderful epistle to the Romans. It stands here at the end of the seventh chapter as the gateway into the eighth. In the first sixteen verses of the eighth chapter the name of the Holy Spirit is found sixteen times; you have there the description and promise of the life that a child of God can live in the
Andrew Murray—Absolute Surrender

How Christ is to be Made Use of as Our Life, in Case of Heartlessness and Fainting through Discouragements.
There is another evil and distemper which believers are subject to, and that is a case of fainting through manifold discouragements, which make them so heartless that they can do nothing; yea, and to sit up, as if they were dead. The question then is, how such a soul shall make use of Christ as in the end it may be freed from that fit of fainting, and win over those discouragements: for satisfaction to which we shall, 1. Name some of those discouragements which occasion this. 2. Show what Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Of the Corruption of Nature and the Efficacy of Divine Grace
O Lord my God, who hast created me after thine own image and similitude, grant me this grace, which Thou hast shown to be so great and so necessary for salvation, that I may conquer my wicked nature, which draweth me to sin and to perdition. For I feel in my flesh the law of sin, contradicting the law of my mind, and bringing me into captivity to the obedience of sensuality in many things; nor can I resist its passions, unless Thy most holy grace assist me, fervently poured into my heart. 2. There
Thomas A Kempis—Imitation of Christ

The Positive Side
What is the relation of the Law (the Ten Commandments) to Christians? In our previous chapter we pointed out how that three radically different answers have been returned to this question. The first, that sinners become saints by obeying the Law. This is Legalism pure and simple. It is heresy of the most dangerous kind. All who really believe and act on it as the ground of their acceptance by God, will perish eternally. Second, others say that the Law is not binding on Christians because it has been
Arthur W. Pink—The Law and the Saint

Carey's Last Days
1830-1834 The college and mission stripped of all their funds--Failure of the six firms for sixteen millions--Carey's official income reduced from L1560 to L600--His Thoughts and Appeal published in England--His vigour at seventy--Last revision of the Bengali Bible--Final edition of the Bengali New Testament--Carey rejoices in the reforms of Lord William Bentinck's Government--In the emancipation of the slaves--Carey sketched by his younger contemporaries--His latest letters and last message to Christendom--Visits
George Smith—The Life of William Carey

His Freedom from Sin.
THE first impression which we receive from the life of Jesus is that of perfect innocency and sinlessness in the midst of a sinful world. He, and he alone, carried the spotless purity of childhood untarnished through his youth and manhood. Hence the lamb and the dove are his appropriate symbols. He was, indeed, tempted as we are; but he never yielded to temptation.[21]21 His sinlessness was at first only the relative sinlessness of Adam before the fall; which implies the necessity of trial and temptation,
Philip Schaff—The Person of Christ

Sin not a Mere Negation.
"I see another law in my members, warring against the law of my mind."--Rom. vii. 23. Dr. Böhl's theory, that sin is a mere loss, default, or lack, is an error almost as critical as Manicheism. This should not be misunderstood. This theory does not deny that the sinner is unholy, nor that he ought to be holy. It says two things: (1) that there is no holiness in the sinner; but--and this indicates the real character of sin--(2) that there ought to be holiness in him. A stone does not hear, nor
Abraham Kuyper—The Work of the Holy Spirit

The Good that I Would I do Not. Rom 7

John Newton—Olney Hymns

There are Therefore in us Evil Desires, by Consenting not unto which we Live...
20. There are therefore in us evil desires, by consenting not unto which we live not ill: there are in us lusts of sins, by obeying not which we perfect not evil, but by having them do not as yet perfect good. The Apostle shows both, that neither is good here perfected, where evil is so lusted after, nor evil here perfected, whereas such lust is not obeyed. The one forsooth he shows, where he says, "To will is present with me, but to perfect good is not;" [1875] the other, where he says, "Walk in
St. Augustine—On Continence

Its Source
Let us here review, briefly, the ground which we have already covered. We have seen, first, that "to justify" means to pronounce righteous. It is not a Divine work, but a Divine verdict, the sentence of the Supreme Court, declaring that the one justified stands perfectly conformed to all the requirements of the law. Justification assures the believer that the Judge of all the earth is for him, and not against him: that justice itself is on his side. Second, we dwelt upon the great and seemingly insoluable
Arthur W. Pink—The Doctrine of Justification

Temptations.
TEMPTATIONS OF SATAN. Satan, even from himself, besides the working of our own lust, doth do us wonderful injury, and hits our souls with many a fiery dart, that we think comes either from ourselves or from heaven and God himself. Satan diligently waiteth to come in at the door, if Careless has left it a little ajar. There is nothing that Satan more desires than to get good men in his sieve to sift them as wheat, that if possible he may leave them nothing but bran; no grace, but the very husk and
John Bunyan—The Riches of Bunyan

Work, for God Works in You
Work out your own salvation with fear and trembling; for it is God which worketh in you both to will and to work, for His good pleasure.'--Phil. 2:12, 13 In our last chapter we saw what salvation is. It is our being God's workmanship, created in Christ Jesus for good works. It concludes, as one of its chief and essential elements, all that treasury of good works which God afore prepared that we should walk in them. In the light of this thought we get the true and full meaning of to-day's text. Work
Andrew Murray—Working For God!

Redemption
"Ye shall therefore be perfect, as your Father in Heaven is perfect."--MATT. V. 48. "Wretched man that I am! who shall deliver from the body of this death? Thanks be to God, through Jesus Christ our Lord."--ROM. VII. 24, 25. We have studied the meaning of reconciliation through the Cross. We have said that to be reconciled to God means to cease to be the object of the Wrath of God, that is, His hostility to sin. We can only cease to be the objects of this Divine Wrath by identifying ourselves
J. H. Beibitz—Gloria Crucis

"Who Walk not after the Flesh, but after the Spirit. "
Rom. viii. 1.--"Who walk not after the flesh, but after the Spirit." It is no wonder that we cannot speak any thing to purpose of this subject, and that you do not bear with fruit, because it is indeed a mystery to our judgments, and a great stranger to our practice. There is so little of the Spirit, both in teachers and those that come to be taught, that we can but speak of it as an unknown thing, and cannot make you to conceive it, in the living notion of it as it is. Only we may say in general,--it
Hugh Binning—The Works of the Rev. Hugh Binning

Impossible with Man, Possible with God
"And he said, The things which are impossible with men are possible with God" (Luke 18:27). Christ had said to the rich young ruler, "Sell all that thou hast . . . and come, follow me." The young man went away sorrowful. Christ then turned to the disciples, and said: "How hardly shall they that have riches enter into the kingdom of God!" The disciples, we read, were greatly astonished, and answered: "If it is so difficult to enter the kingdom, who, then, can be saved?" And Christ gave this blessed
Andrew Murray—Absolute Surrender

How Christ is to be Made Use Of, in Reference to the Killing and Crucifying of the Old Man.
Having thus shortly pointed out some things in general, serving to the clearing and opening up the way of our use-making of Christ for sanctification, we come now more particularly to the clearing up of this business. In sanctification we must consider, first, The renewing and changing of our nature and frame; and, next, The washing and purging away of our daily contracted spots. The first of these is commonly divided into two parts, viz. 1st, The mortification, killing, and crucifying of the
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

That all Troubles are to be Endured for the Sake of Eternal Life
"My Son, let not the labours which thou hast undertaken for Me break thee down, nor let tribulations cast thee down in any wise, but let my promise strengthen and comfort thee in every event. I am sufficient to reward thee above all measure and extent. Not long shalt thou labour here, nor always be weighed down with sorrows. Wait yet a little while, and thou shalt see a speedy end of thine evils. An hour shall come when all labour and confusion shall cease. Little and short is all that passeth
Thomas A Kempis—Imitation of Christ

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