Revelation 9:4
They were told not to harm the grass of the earth or any plant or tree, but only those who did not have the seal of God on their foreheads.
They were told
This phrase indicates a command or instruction given to the locusts, which are symbolic creatures in this passage. The Greek word used here is "ἐρρέθη" (errethē), suggesting a divine directive. In the context of Revelation, this command underscores the sovereignty of God over all creation, including the forces of judgment. It reflects the biblical theme that even in times of tribulation, God’s will is executed with precision and purpose.

not to harm
The Greek word for "harm" is "ἀδικήσουσιν" (adikēsousin), which means to do wrong or injure. This restriction highlights God's mercy even amidst judgment. It serves as a reminder that God's judgments are measured and purposeful, not arbitrary or capricious. The limitation placed on the locusts emphasizes that God’s wrath is controlled and directed, sparing certain elements of creation.

the grass of the earth
Grass, in biblical symbolism, often represents the frailty and transience of human life (Isaiah 40:6-8). The command not to harm the grass suggests a preservation of life, even in the midst of judgment. This can be seen as a metaphor for God’s grace, which sustains life and offers hope even when the world is under divine scrutiny.

or any plant or tree
Plants and trees are often symbols of growth, stability, and prosperity in Scripture. The Greek words "χλωρόν" (chloron) for plant and "δένδρον" (dendron) for tree indicate living, growing things. The protection of these elements signifies God’s intention to preserve the potential for renewal and restoration. It reflects the biblical promise that God’s ultimate plan is not destruction, but redemption and new creation.

but only those
This phrase introduces a specific exception to the command, highlighting the targeted nature of the judgment. The Greek "μόνον" (monon) emphasizes exclusivity, indicating that the judgment is not indiscriminate but rather focused on a particular group. This distinction underscores the justice of God, who knows and judges the hearts of individuals.

who did not have the seal of God
The "seal of God" is a mark of divine ownership and protection. In the ancient world, seals were used to signify authority and authenticity. The Greek word "σφραγῖδα" (sphragida) conveys the idea of a secure, unbreakable bond. In the context of Revelation, this seal represents those who belong to God, who are preserved from His wrath. It is a powerful reminder of the security and assurance that comes from being in covenant relationship with God.

on their foreheads
The forehead is a prominent and visible part of the body, symbolizing identity and allegiance. In biblical times, marks on the forehead were often used to signify ownership or devotion. The Greek "μέτωπον" (metōpon) indicates a public declaration of one’s allegiance to God. This imagery reinforces the idea that those who are sealed by God are openly identified as His, protected from the spiritual harm that befalls others.

Persons / Places / Events
1. The Locusts
These are symbolic creatures released during the fifth trumpet judgment. They are given power to torment those without God's seal.

2. The Earth
The physical realm where the locusts are commanded not to harm the grass, plants, or trees, indicating a selective judgment.

3. Those Without the Seal of God
Individuals who do not bear the protective mark of God on their foreheads, making them vulnerable to the locusts' torment.

4. The Seal of God
A divine mark of protection, signifying those who belong to God and are spared from this particular judgment.

5. The Fifth Trumpet
An event in the series of trumpet judgments described in Revelation, signifying a period of intense spiritual and physical trials.
Teaching Points
Divine Protection
The seal of God represents His protection over His people. Believers can find assurance in God's promise to safeguard them spiritually, even amidst trials.

Selective Judgment
God's judgments are precise and purposeful. Understanding this can help believers trust in God's justice and mercy.

Spiritual Readiness
The passage emphasizes the importance of being spiritually prepared and aligned with God, as those without His seal face torment.

Identity in Christ
The seal signifies belonging to God. Believers should live in a way that reflects their identity as God's people.

Endurance in Trials
The locusts' torment is temporary. Believers are encouraged to endure trials with the hope of ultimate deliverance and victory in Christ.
Bible Study Questions
1. What does the seal of God signify in the context of Revelation 9:4, and how can we relate this to our spiritual lives today?

2. How does the concept of divine protection in Revelation 9:4 compare to other instances of God's protection in the Bible, such as in Ezekiel 9 or Exodus 12?

3. In what ways can understanding the selective nature of God's judgment help us trust in His justice and mercy?

4. How can believers ensure they are spiritually prepared and aligned with God, as suggested by the need for the seal in Revelation 9:4?

5. What practical steps can we take to live out our identity as those who are sealed by God, reflecting our belonging to Him in our daily lives?
Connections to Other Scriptures
Ezekiel 9
This passage describes a similar marking of individuals who are to be spared from judgment, highlighting the theme of divine protection for the faithful.

Exodus 12
The Passover event, where the blood on the doorposts protected the Israelites from the plague, parallels the concept of divine protection through a mark.

Ephesians 1:13
Discusses the sealing of believers with the Holy Spirit, which can be seen as a spiritual parallel to the seal of God in Revelation.
The Evil Effect of Degeneracy: the Fallen StarR. Green Revelation 9:1-6
Abuse of the Best ThingsA. J. Morris.Revelation 9:1-12
Moral Evil in the UniverseD. Thomas, D. D.Revelation 9:1-12
The Evil Effects of Degeneracy: the Fallen StarR. Green.Revelation 9:1-12
The Extremity of AnguishD. Thomas, D. D.Revelation 9:1-12
The Fallen StarsCaleb D. Bradlee.Revelation 9:1-12
The Fictions of SinW. L. Watkinson.Revelation 9:1-12
The Tail of a HabitC. H. Spurgeon.Revelation 9:1-12
Why Should God Permit This Star to FallCaleb D. Bradlee.Revelation 9:1-12
Woes to ComeC. H. Spurgeon.Revelation 9:1-12
People
Abaddon, Apollyon, John
Places
Euphrates River, Patmos
Topics
Beings, Brows, Commanded, Damage, Forbidden, Foreheads, God's, Grass, Green, Growth, Harm, Herbage, Human, Hurt, Injure, Mankind, Mark, Ordered, Plant, Seal, Tree
Dictionary of Bible Themes
Revelation 9:4

     3287   Holy Spirit, sealing of
     5154   forehead
     5329   guarantee
     5518   seal
     5568   suffering, causes
     5705   inheritance, spiritual
     7410   phylactery

Revelation 9:1-16

     4113   angels, agents of judgment

Library
Another Part of My Smoke' which You Frequently Laugh at is My Pretence
31. Another part of my smoke' which you frequently laugh at is my pretence, as you say, to know what I do not know, and the parade I make of great teachers to deceive the common and ignorant people. You, of course, are a man not of smoke but of flame, or rather of lightning; you fulminate when you speak; you cannot contain the flames which have been conceived within your mouth, and like Barchochebas, the leader of the revolt of the Jews, who used to hold in his mouth a lighted straw and blow it out
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

The Comforts Belonging to Mourners
Having already presented to your view the dark side of the text, I shall now show you the light side, They shall be comforted'. Where observe: 1 Mourning goes before comfort as the lancing of a wound precedes the cure. The Antinomian talks of comfort, but cries down mourning for sin. He is like a foolish patient who, having a pill prescribed him, licks the sugar but throws away the pill. The libertine is all for joy and comfort. He licks the sugar but throws away the bitter pill of repentance. If
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jesus Heals Two Gergesene Demoniacs.
(Gergesa, Now Called Khersa.) ^A Matt. VIII. 28-34; IX. 1; ^B Mark V. 1-21; ^C Luke VIII. 26-40. ^b 1 And they came to the other side of the sea [They left in the "even," an elastic expression. If they left in the middle of the afternoon and were driven forward by the storm, they would have reached the far shore several hours before dark], ^c 26 And they arrived at the country of the Gerasenes, which is over against Galilee. ^a 28 And when he was come into the country of the Gadarenes. ^c 27 And
J. W. McGarvey—The Four-Fold Gospel

Thyatira
In the Epistle to Thyatira we have the reference to another and more intensified form of idolatry as developed and established in the days of Ahab, king of Israel; another who, like Balaam, "made Israel to sin" (1 Kings xvi. 30). Ahab was the first king who officially introduced and organised he most abominable form of heathen idolatry that the human mind ever conceived (1 Kings xvi. 33). See Revised Version, where the special significance of this abomination is conveyed and contained in the word
E.W. Bullinger—Commentary on Revelation

Triumph Over Death and the Grave
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. T he Christian soldier may with the greatest propriety, be said to war a good warfare (I Timothy 1:18) . He is engaged in a good cause. He fights under the eye of the Captain of his salvation. Though he be weak in himself, and though his enemies are many and mighty, he may do that which in other soldiers
John Newton—Messiah Vol. 2

The Eternity of God
The next attribute is, God is eternal.' Psa 90:0. From everlasting to everlasting thou art God.' The schoolmen distinguish between aevun et aeternum, to explain the notion of eternity. There is a threefold being. I. Such as had a beginning; and shall have an end; as all sensitive creatures, the beasts, fowls, fishes, which at death are destroyed and return to dust; their being ends with their life. 2. Such as had a beginning, but shall have no end, as angels and the souls of men, which are eternal
Thomas Watson—A Body of Divinity

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