Psalm 86:9
All the nations You have made will come and bow before You, O Lord, and they will glorify Your name.
All the nations
The phrase "All the nations" refers to the entirety of the world's peoples, transcending ethnic, cultural, and geographical boundaries. In the Hebrew text, the word for "nations" is "goyim," which often denotes Gentiles or non-Israelite peoples. This highlights the universal scope of God's sovereignty and the inclusivity of His divine plan. Historically, Israel was chosen to be a light to the nations, and this verse prophetically envisions a time when all people, regardless of their origin, will recognize and worship the one true God. This aligns with the Great Commission in the New Testament, where Jesus commands His followers to make disciples of all nations (Matthew 28:19).

You have made
The acknowledgment that God has made all nations underscores His role as the Creator of all humanity. This phrase emphasizes God's omnipotence and the fact that every nation exists by His will and design. The Hebrew verb "asah" conveys the idea of crafting or fashioning, indicating intentionality and purpose in creation. This serves as a reminder that every nation and individual is part of God's sovereign plan, and it is His desire that all come to know Him.

will come and bow before You
The act of coming and bowing is a gesture of submission and reverence. In the ancient Near Eastern context, bowing was a common practice to show respect and acknowledge authority. The Hebrew word "shachah" means to bow down or prostrate oneself, often in worship. This prophetic vision anticipates a future where all nations will recognize God's supreme authority and willingly submit to His lordship. It reflects the eschatological hope found in Philippians 2:10-11, where every knee will bow and every tongue confess that Jesus Christ is Lord.

O Lord
The title "O Lord" is a translation of the Hebrew "Adonai," a name that signifies God's lordship and authority. It is a term of respect and acknowledgment of God's position as the sovereign ruler. In the context of this psalm, it is a personal and relational address, indicating the psalmist's intimate knowledge of and trust in God. This title reminds believers of their relationship with God as both their Creator and their personal Lord.

and they will glorify Your name
To glorify God's name means to honor and exalt His character and attributes. The Hebrew word "kabad" conveys the idea of giving weight or significance, suggesting that God's name is to be held in the highest esteem. In biblical times, a name was more than just an identifier; it represented the essence and reputation of a person. Thus, glorifying God's name involves recognizing His holiness, righteousness, and love. This phrase anticipates a time when all people will acknowledge God's greatness and give Him the honor He is due, fulfilling the ultimate purpose of creation as described in Revelation 4:11.

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 86, David is a central figure in the Old Testament, known for his deep relationship with God and his role as the second king of Israel.

2. Nations
Refers to all the peoples and ethnic groups of the world. In the context of this verse, it emphasizes the universal recognition and worship of God.

3. God (Yahweh)
The one true God, Creator of all nations, who is worthy of worship and glorification by all peoples.
Teaching Points
Universal Worship
God's plan includes the worship of all nations, highlighting His sovereignty and the ultimate fulfillment of His kingdom.

God's Sovereignty
Recognize that God is the Creator of all nations, and His authority extends over all the earth. This should inspire awe and reverence in our worship.

Mission and Evangelism
As believers, we are called to participate in God's mission by sharing the Gospel, so that all nations may come to know and worship Him.

Unity in Diversity
The vision of all nations worshiping together points to the unity that can be found in Christ, transcending cultural and ethnic differences.

Hope for the Future
This verse provides hope and assurance that God's plan will be accomplished, and His glory will be recognized by all.
Bible Study Questions
1. How does the vision of all nations worshiping God influence your understanding of God's sovereignty and His plan for the world?

2. In what ways can you participate in God's mission to bring the Gospel to all nations, as suggested by this verse?

3. How does the theme of unity in diversity, as seen in this verse, challenge you to engage with people from different cultures and backgrounds?

4. Reflect on a time when you experienced a sense of awe in worship. How can you cultivate a deeper reverence for God's sovereignty in your daily life?

5. How do the connections to other scriptures, such as Philippians 2:10-11 and Revelation 15:4, enhance your understanding of the universal worship of God?
Connections to Other Scriptures
Revelation 15:4
This verse echoes the theme of all nations coming to worship God, highlighting the fulfillment of God's plan for universal worship.

Philippians 2:10-11
These verses speak of every knee bowing and every tongue confessing that Jesus Christ is Lord, connecting to the idea of universal acknowledgment of God's sovereignty.

Isaiah 66:23
This prophecy speaks of all flesh coming to worship before God, reinforcing the theme of global worship.
God Glorifying His Own NameR. Tuck Psalm 86:9
Grace TriumphantS. Conway Psalm 86:9
The Golden Age that is ComingHomilistPsalm 86:9
The Hope of DavidR. Glover.Psalm 86:9
A Pattern of PrayerA. Maclaren, D. D.Psalm 86:1-17
Assurances that God Will Hear PrayerA. Maclaren, D. D.Psalm 86:1-17
Man and the Great GodHomilistPsalm 86:1-17
People
David, Korah, Psalmist
Places
Jerusalem
Topics
Bow, Bring, Giving, Glorify, Glory, Hast, Honour, Nations, O, Prostrate, Themselves, Worship
Dictionary of Bible Themes
Psalm 86:9

     7031   unity, God's goal
     7511   Gentiles, in OT

Psalm 86:8-10

     8440   glorifying God

Psalm 86:9-10

     8315   orthodoxy, in OT
     8623   worship, of God

Psalm 86:9-11

     8470   respect, for God

Library
A Sheaf of Prayer Arrows
'Bow down Thine ear, O Lord, hear me; for I am poor and needy. 2. Preserve my soul, for I am holy: O Thou my God, save Thy servant that trusteth in Thee. 3. Be merciful unto me, O Lord: for I cry unto Thee daily. 4. Rejoice the soul of Thy servant: for unto Thee, O Lord, do I lift up my soul. 5. For Thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon Thee.'--PSALM lxxxvi. 1-5. We have here a sheaf of arrows out of a good man's quiver, shot into heaven.
Alexander Maclaren—Expositions of Holy Scripture

My Savior Whose Infinite Grace
"Thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon Thee." -- Psalm 86:5. My Savior whose infinite grace Most kindly encompasses me, Whose goodness more brightly I trace, The more of my life that I see. -- The sins that I mournfully own, Thy meekness and mercy exalt, -- And sweet is the voice from Thy throne, That tenderly shows me a fault. Even now, while my praises arise, A sorrowful spirit is mine; A spirit Thou wilt not despise, For O! it is mourning
Miss A. L. Waring—Hymns and Meditations

That it is Profitable to Communicate Often
The Voice of the Disciple Behold I come unto Thee, O Lord, that I may be blessed through Thy gift, and be made joyful in Thy holy feast which Thou, O God, of Thy goodness hast prepared for the poor.(1) Behold in Thee is all that I can and ought to desire, Thou art my salvation and redemption, my hope and strength, my honour and glory. Therefore rejoice the soul of Thy servant this day, for unto Thee, O Lord Jesus, do I lift up my soul.(2) I long now to receive Thee devoutly and reverently, I desire
Thomas A Kempis—Imitation of Christ

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

Sermons of St. Bernard on the Passing of Malachy
Sermon I (November 2, 1148.)[1005] 1. A certain abundant blessing, dearly beloved, has been sent by the counsel of heaven to you this day; and if it were not faithfully divided, you would suffer loss, and I, to whom of a surety this office seems to have been committed, would incur danger. I fear therefore your loss, I fear my own damnation,[1006] if perchance it be said, The young children ask bread, and no man offereth it unto them.[1007] For I know how necessary for you is the consolation which
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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