Psalm 8:5
You made him a little lower than the angels; You crowned him with glory and honor.
You have made him a little lower than the angels
This phrase highlights the unique position of humanity in the created order. The Hebrew word for "angels" here is "Elohim," which can also mean "God" or "heavenly beings." This suggests that humans are created with a dignity and honor that is just a step below the divine. In the context of the ancient Near East, where humans were often seen as mere servants of the gods, this is a radical affirmation of human worth and purpose. Theologically, it underscores the belief that humans are made in the image of God (Genesis 1:27), endowed with a special role and responsibility in creation.

and crowned him with glory and honor
The imagery of being "crowned" signifies a bestowal of authority and dignity. In ancient cultures, a crown was a symbol of royalty and power. The Hebrew words for "glory" (kavod) and "honor" (hadar) convey a sense of weightiness and splendor. This reflects the biblical view that humans are not only created with inherent worth but are also entrusted with the stewardship of creation. The use of these terms suggests that humanity's role is not just functional but also relational, reflecting God's own glory and honor in the way they live and govern the earth. This is a call to live in a way that reflects God's character, exercising dominion with wisdom and compassion.

Persons / Places / Events
1. David
The author of Psalm 8, David was the second king of Israel and a man after God's own heart. He often reflected on God's majesty and human dignity in his psalms.

2. Angels
Spiritual beings created by God, often serving as messengers or agents of His will. In this context, they represent a higher order of creation than humans.

3. Mankind
The focus of this verse, referring to humanity's place in creation. Despite being lower than angels, humans are given a special status by God.
Teaching Points
Human Dignity and Responsibility
God has bestowed a unique honor upon humanity, setting us apart from the rest of creation. This dignity comes with the responsibility to steward the earth and reflect God's image.

The Majesty of God in Creation
Observing the order and beauty of creation should lead us to worship and acknowledge God's greatness, as David does in this psalm.

Christ's Fulfillment of Human Potential
Jesus, being made a little lower than the angels in His incarnation, perfectly fulfills the role and potential of humanity, ultimately being crowned with glory and honor.

Our Identity in Christ
As believers, our identity and worth are found in Christ, who elevates us to a position of honor before God.

Living with Purpose
Understanding our God-given status should inspire us to live purposefully, seeking to honor God in all aspects of life.
Bible Study Questions
1. How does understanding our position as "a little lower than the angels" influence the way we view our daily responsibilities and interactions with others?

2. In what ways does the concept of being "crowned with glory and honor" challenge or encourage you in your personal walk with God?

3. How can we practically reflect the image of God in our communities, given the dignity and responsibility He has bestowed upon us?

4. How does the New Testament application of Psalm 8 to Jesus deepen our understanding of His role and mission?

5. What steps can you take to ensure that your life reflects the honor and glory that God has given to humanity, as described in Psalm 8:5?
Connections to Other Scriptures
Genesis 1:26-27
This passage describes the creation of mankind in God's image, highlighting the unique status and responsibility given to humans.

Hebrews 2:6-9
This New Testament passage quotes Psalm 8 and applies it to Jesus, emphasizing His incarnation and exaltation.

1 Corinthians 15:27
Paul references the subjection of all things under Christ's feet, echoing the themes of dominion and honor found in Psalm 8.
God's Idea of ManA. Maclaren, D. D.Psalm 8:5
Man a Little Lower than the AngelsHenry Melvill, B. D.Psalm 8:5
Man and AngelDavid Roberts, D. D.Psalm 8:5
Man's Glory -- its Loss and RecoveryPsalm 8:5
The Dignity of Man -- His RestlessnessCharles H. Parkhurst, D. D.Psalm 8:5
The Plan for the Coming of JesusS. D. GordonPsalm 8:5
David's Poetical SensitivenessHenry Housman.Psalm 8:1-9
God the Glorious CreatorW. Forsyth Psalm 8:1-9
God's Glory RevealedC. Short Psalm 8:1-9
Good Reasons for Praising GodHomilistPsalm 8:1-9
Lord What is Man?C. Clemance Psalm 8:1-9
Religious Affections in Their Objective GroundL. O. Thompson.Psalm 8:1-9
The Excellence of the Divine Name and Nature UniversalPsalm 8:1-9
The Excellency of the Divine NameJ. Addison Alexander, D. D.Psalm 8:1-9
The Excellent NameT. H. Barnett.Psalm 8:1-9
The Glory of God in His WorksThomas Wilcocks.Psalm 8:1-9
The Supremely Excellent NameF. B. Meyer, B. A.Psalm 8:1-9
People
David, Psalmist
Places
Jerusalem
Topics
Angels, Beings, Causest, Compassest, Crown, Crowned, Crownest, Crowning, Glory, Godhead, Gods, Hast, Heavenly, Honor, Honour, Lack, Less, Lower, Majesty, Splendour, Yet
Dictionary of Bible Themes
Psalm 8:1-9

     4007   creation, and God
     5700   headship
     8662   meditation

Psalm 8:3-5

     5020   human nature

Psalm 8:3-6

     6710   privileges

Psalm 8:3-8

     1325   God, the Creator
     5002   human race, and creation
     5023   image of God
     5441   philosophy
     5974   value

Psalm 8:4-6

     2221   Christ, Son of Man
     6730   reinstatement

Psalm 8:4-8

     1194   glory, divine and human
     5081   Adam, life of

Psalm 8:5-8

     4060   nature

Library
The Plan for the Coming of Jesus.
God's Darling, Psalms 8:5-8.--the plan for the new man--the Hebrew picture by itself--difference between God's plan and actual events--one purpose through breaking plans--the original plan--a starting point--getting inside. Fastening a Tether inside: the longest way around--the pedigree--the start. First Touches on the Canvas: the first touch, Genesis 3:15.--three groups of prediction--first group: to Abraham, Genesis 12:1-3; to Isaac, Genesis 26:1-5; to Jacob, Genesis 28:10-15; through Jacob,
S. D. Gordon—Quiet Talks about Jesus

The General Deliverance
"The earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him that subjected it: Yet in hope that the creature itself also shall be delivered from the bondage of corruption, into the glorious liberty of the sons of God. For we know that the whole creation groaneth, and travaileth in pain together until now." Rom. 8:19-22. 1. Nothing is more sure, than that as "the Lord is loving to every
John Wesley—Sermons on Several Occasions

What is Man?
"When I consider thy heaven, the work of thy fingers, the moon and stars, which thou hast ordained; what is man?" Psalm 8:3, 4. How often has it been observed, that the Book of Psalms is a rich treasury of devotion, which the wisdom of God has provided to supply the wants of his children in all generations! In all ages the Psalms have been of singular use to those that loved or feared God; not only to the pious Israelites, but to the children of God in all nations. And this book has been of sovereign
John Wesley—Sermons on Several Occasions

That Man Hath no Good in Himself, and Nothing Whereof to Glory
Lord, what is man that Thou art mindful of him, or the son of man that Thou visitest him?(1) What hath man deserved, that Thou shouldest bestow thy favour upon him? Lord, what cause can I have of complaint, if Thou forsake me? Or what can I justly allege, if Thou refuse to hear my petition? Of a truth, this I may truly think and say, Lord, I am nothing, I have nothing that is good of myself, but I fall short in all things, and ever tend unto nothing. And unless I am helped by Thee and inwardly
Thomas A Kempis—Imitation of Christ

Christ the Redeemer
Q-xxx: HOW DOES THE SPIRIT APPLY TO US THE REDEMPTION PURCHASED BY CHRIST? A: The Spirit applies to us the redemption purchased by Christ by working faith in us, and thereby uniting us to Christ in our effectual calling. In this answer there are two things. It is implied that Christ is the glorious purchaser of our redemption, in the words, The redemption purchased by Christ,' and it is declared that the Spirit applies to us this purchased redemption, by working in us faith, &c. The thing implied
Thomas Watson—A Body of Divinity

Since the Case is So, what is Man...
19. Since the case is so, what is man, while in this life he uses his own proper will, ere he choose and love God, but unrighteous and ungodly? "What," I say, "is man," a creature going astray from the Creator, unless his Creator "be mindful of him," [2683] and choose [2684] him freely, and love [2685] him freely? Because he is himself not able to choose or love, unless being first chosen and loved he be healed, because by choosing blindness he perceiveth not, and by loving laziness is soon wearied.
St. Augustine—On Patience

Various Experiences in Gospel Work
Soon after I discerned the one body, my brother and I visited St. James, Mo. We had labored there but a short time when Brother Warner and his company came to the town to hold a camp-meeting. When I was first introduced to Brother Warner, he made the remark, "And so you are the sister that wanted to stay in Babylon in order to get wolves to take care of Iambs?" and then broke into a hearty laugh. He referred to my remark that I was going to continue to work with the sects, so that whenever a congregation
Mary Cole—Trials and Triumphs of Faith

The Shepherd-King
'And the Lord said unto Samuel, How long wilt them mourn for Saul, seeing I have rejected him from reigning over Israel! fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided Me a king among his sons. 2. And Samuel said, How can I go? If Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 3. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint
Alexander Maclaren—Expositions of Holy Scripture

The Purpose in the Coming of Jesus.
God Spelling Himself out in Jesus: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words. Jesus is God following us up: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up. The Early Eden Picture, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's
S. D. Gordon—Quiet Talks about Jesus

The Kingdom Undivided
THE POETICAL BOOKS: Psalms Page Song of Solomon Page Proverbs Page THE PSALMS I. The Collection and Divisions: In all probability the book of one hundred and fifty psalms, as it now stands, was compiled by Ezra about 450 B.C. They are divided into five books, each closing with a benediction, evidently added to mark the end of the book. Note the number of psalms in Books 1 and 2. II. The Purposes: 1. They were originally used as songs in the Jewish Temple Worship.
Frank Nelson Palmer—A Bird's-Eye View of the Bible

Christ and the Little Children
If, when Jesus was here on earth, he had shown a great interest in kings, and princes, in rich, and wise, and great men, it would not have been surprising; because he was a king and a prince, himself; he was richer than the richest, and wiser than the wisest, and greater than the greatest. But he did not do this. He took no particular notice of them; but he showed the greatest possible interest in children. When mothers brought their little ones to him, the disciples wanted to keep them away. They
Richard Newton—The Life of Jesus Christ for the Young

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Christ Clothed with the True Substance of Human Nature.
1. Proof of the true humanity of Christ, against the Manichees and Marcionites. 2. Impious objections of heretics further discussed. Six objections answered. 3. Other eight objections answered. 4. Other three objections answered. 1. Of the divinity of Christ, which has elsewhere been established by clear and solid proofs, I presume it were superfluous again to treat. It remains, therefore, to see how, when clothed with our flesh, he fulfilled the office of Mediator. In ancient times, the reality
John Calvin—The Institutes of the Christian Religion

The Great Commission Given.
(Time and Place Same as Last Section.) ^A Matt. XXVIII. 18-20; ^B Mark XVI. 15-18; ^C Luke XXIV. 46, 47. ^a 18 And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth. ^b 15 And he said unto them, Go ye ^a therefore, ^b into all the world, and preach the gospel to the whole creation. ^a and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit: 20 teaching them to observe all things
J. W. McGarvey—The Four-Fold Gospel

The Knowledge of God Conspicuous in the Creation, and Continual Government of the World.
1. The invisible and incomprehensible essence of God, to a certain extent, made visible in his works. 2. This declared by the first class of works--viz. the admirable motions of the heavens and the earth, the symmetry of the human body, and the connection of its parts; in short, the various objects which are presented to every eye. 3. This more especially manifested in the structure of the human body. 4. The shameful ingratitude of disregarding God, who, in such a variety of ways, is manifested within
John Calvin—The Institutes of the Christian Religion

The Creation
Q-7: WHAT ARE THE DECREES OF GOD? A: The decrees of God are his eternal purpose, according to the counsel of his will, whereby, for his own glory, he has foreordained whatsoever shall come to pass. I have already spoken something concerning the decrees of God under the attribute of his immutability. God is unchangeable in his essence, and he-is unchangeable in his decrees; his counsel shall stand. He decrees the issue of all things, and carries them on to their accomplishment by his providence; I
Thomas Watson—A Body of Divinity

Conclusion.
"From Heaven He came and sought her To be His Holy Bride, With His own Blood He bought her, And for her life He died." "The Kingdom of Heaven," what is it? It is the Holy Catholic and Apostolic Church of Christ. It is that Kingdom which was prophetically set forth by our Lord in His parables; that Kingdom, the subjects of which were described in His teaching, and redeemed by His Blood to be His own "purchased possession" (Eph. i. 14); that Kingdom which was founded through the coming of the Holy
Edward Burbidge—The Kingdom of Heaven; What is it?

Triumph Over Death and the Grave
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. T he Christian soldier may with the greatest propriety, be said to war a good warfare (I Timothy 1:18) . He is engaged in a good cause. He fights under the eye of the Captain of his salvation. Though he be weak in himself, and though his enemies are many and mighty, he may do that which in other soldiers
John Newton—Messiah Vol. 2

Jesus, My Rock.
When the storm and the tempest are raging around me, Oh! where shall I flee to be safe from their shock? There are walls which no mortal hands built to surround me, A Refuge Eternal,--'Tis JESUS MY ROCK! When my heart is all sorrow, and trials aggrieve me, To whom can I safely my secrets unlock? No bosom (save one) has the power to relieve me, The bosom which bled for me, JESUS MY ROCK! When Life's gloomy curtain, at last, shall close o'er me, And the chill hand of death unexpectedly knock, I will
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

The Son and the Angels.
HEBREWS i. 4-ii. 18. The most dangerous and persistent error against which the theologians of the New Testament had to contend was the doctrine of emanations. The persistence of this error lay in its affinity with the Christian conception of mediation between God and men; its danger sprang from its complete inconsistency with the Christian idea of the person and work of the Mediator. For the Hebrew conception of God, as the "I AM," tended more and more in the lapse of ages to sever Him from all
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

The Fourth Commandment
Remember the Sabbath-day to keep it holy. Six days shalt thou labour, and do all thy work: but the seventh day is the Sabbath of the Lord thy God; in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day; wherefore the Lord blessed the Sabbath-day and hallowed it. Exod 20: 8-11. This
Thomas Watson—The Ten Commandments

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