Psalm 70:3
May those who say, "Aha, aha!" retreat because of their shame.
Let them be turned back
This phrase is a call for divine intervention against those who oppose the psalmist. The Hebrew root for "turned back" is "שׁוּב" (shuv), which means to return or retreat. In a spiritual sense, this implies a reversal of fortune for the enemies of God's people. Historically, this reflects the common biblical theme of God defending His chosen ones, ensuring that those who plot against them are thwarted and forced to retreat. It is a reminder of God's sovereignty and His ability to protect and vindicate His followers.

in disgrace
The Hebrew word for "disgrace" is "בּוֹשׁ" (bosh), which conveys a sense of shame or humiliation. This is not merely a social embarrassment but a profound spiritual and moral defeat. In the biblical context, disgrace is often associated with those who oppose God's will. The psalmist's plea is for the enemies to experience the shame that comes from being on the wrong side of God's justice. This reflects the biblical principle that pride and opposition to God ultimately lead to downfall and dishonor.

who say, 'Aha, aha!'
The expression "Aha, aha!" is a taunt or expression of malicious delight in another's misfortune. In Hebrew, this is an onomatopoeic expression, capturing the scorn and derision of the enemies. This phrase is used elsewhere in the Psalms to depict the mocking and gloating of the wicked over the righteous (e.g., Psalm 35:21). The repetition emphasizes the intensity of their scorn. From a scriptural perspective, such mockery is seen as an affront to God Himself, as it is directed against His people. The psalmist's prayer is for God to silence these mockers, demonstrating that their gloating is premature and misplaced in light of God's ultimate justice.

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 70, David is expressing a plea for God's deliverance from his enemies.

2. Enemies of David
The individuals who seek to harm David and take pleasure in his distress, often characterized by their mocking and scornful attitude.

3. Jerusalem
While not directly mentioned in this verse, Jerusalem is often the backdrop for David's psalms, representing the center of worship and God's presence.

4. God
The ultimate deliverer and protector whom David calls upon for help and vindication.

5. The Psalmist's Community
The broader community of believers who would have used this psalm in worship, identifying with David's plea for divine intervention.
Teaching Points
The Power of Words
Words can wound deeply, and the mocking "Aha, aha!" reflects the destructive power of scorn. Believers should be mindful of their speech, using words to build up rather than tear down.

God as Defender
David's plea for his enemies to retreat in shame underscores the belief that God is the ultimate defender of the righteous. Trust in God's justice is paramount.

Responding to Mockery
When faced with ridicule, believers are encouraged to respond with grace and leave vindication to God, reflecting Christ-like behavior.

Shame and Repentance
The shame of the enemies can lead to repentance. Believers should pray for their adversaries, hoping for their transformation rather than their downfall.

Community Support
The psalmist's cry is not just personal but communal. Believers should support one another in prayer and encouragement, especially when facing opposition.
Bible Study Questions
1. How does the phrase "Aha, aha!" reflect the attitude of David's enemies, and how can we guard against similar attitudes in our own hearts?

2. In what ways can we rely on God as our defender when we face mockery or persecution today?

3. How do the teachings of Jesus in the New Testament inform our response to those who seek to harm us?

4. What role does community play in supporting believers who are facing opposition, and how can we actively participate in this support?

5. How can the experience of shame lead to repentance, and how should we pray for those who oppose us?
Connections to Other Scriptures
Psalm 35:21
This verse also mentions the mocking phrase "Aha, aha!" used by enemies, highlighting a recurring theme of derision faced by the righteous.

Psalm 40:15
Similar language is used, emphasizing the shame and retreat of those who seek to harm the psalmist.

Proverbs 24:17-18
Advises against rejoicing when an enemy falls, which contrasts with the attitude of those saying "Aha, aha!" in Psalm 70:3.

Romans 12:19
Encourages believers to leave vengeance to God, aligning with the psalmist's reliance on God for justice.

Matthew 5:44
Jesus' teaching to love enemies and pray for those who persecute you, offering a New Testament perspective on dealing with adversaries.
A Pattern SuppliantJ. O. Keen, D. D.Psalm 70:1-5
A PetitionC. Short Psalm 70:1-5
Help!W. Forsyth Psalm 70:1-5
People
David, Psalmist
Places
Jerusalem
Topics
Aha, Appalled, Reason, Reward, Saying, Shame, Turn
Dictionary of Bible Themes
Psalm 70:2

     5562   suffering, innocent
     5815   confusion
     5836   disgrace
     5947   shame

Library
Our Watchword
You will observe that in this, and in the fortieth Psalm, this holy saying is put in opposition to the ungodly speeches of persecutors. The wicked say, "Aha, aha," therefore let those who love God's salvation have a common watchword with which to silence the malicious mockeries of the ungodly; let them say, "LET GOD BE MAGNIFIED." The earnestness of the wicked should be a stimulus to the fervency of the righteous. Surely, if God's enemies do not spare blasphemy and profanity, if they are always upon
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Pleading
We shall consider our text, then, as one of the productions of a great master in spiritual matters, and we will study it, praying all the while that God will help us to pray after the like fashion. In our text we have the soul of a successful pleader under four aspects: we view, first, the soul confessing: "I am poor and needy." You have next, the soul pleading, for he makes a plea out of his poor condition, and adds, "Make haste unto me, O God!" You see, thirdly, a soul in it's urgency, for he cries,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Letter xii (A. D. 1127) to Louis, King of France
To Louis, King of France [12] The monks of Cîteaux take the liberty to address grave reproaches to King Louis for his hostility to and injuries inflicted upon the Bishop of Paris, and declare that they will bring the cause before the Pope if the King does not desist. To LOUIS, the glorious King of France, Stephen, Abbot of Cîteaux, and the whole assembly of the abbots and brethren of Cîteaux, wish health, prosperity, and peace in Christ Jesus. 1. The King of heaven and earth has
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Whether a Man May Merit Restoration after a Fall?
Objection 1: It would seem that anyone may merit for himself restoration after a fall. For what a man may justly ask of God, he may justly merit. Now nothing may more justly be besought of God than to be restored after a fall, as Augustine says [*Cf. Ennar. i super Ps. lxx.], according to Ps. 70:9: "When my strength shall fail, do not Thou forsake me." Hence a man may merit to be restored after a fall. Objection 2: Further, a man's works benefit himself more than another. Now a man may, to some extent,
Saint Thomas Aquinas—Summa Theologica

Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V.
St. Thomas Aquinas—On Prayer and The Contemplative Life

Letter xvi to Rainald, Abbot of Foigny
To Rainald, Abbot of Foigny Bernard declares to him how little he loves praise; that the yoke of Christ is light; that he declines the name of father, and is content with that of brother. 1. In the first place, do not wonder if titles of honour affright me, when I feel myself so unworthy of the honours themselves; and if it is fitting that you should give them to me, it is not expedient for me to accept them. For if you think that you ought to observe that saying, In honour preferring one another
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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