Psalm 69:15
Do not let the floods engulf me or the depths swallow me up; let not the Pit close its mouth over me.
Do not let
This phrase is a plea for divine intervention. The Hebrew root here is "אַל" (al), which is a particle of negation, often used in prayers and supplications. It reflects a deep sense of urgency and dependency on God. The psalmist is not commanding God but is earnestly requesting His protection, acknowledging that only God has the power to prevent the impending disaster.

the floods
The term "floods" in Hebrew is "מַיִם" (mayim), which literally means "waters." In the ancient Near Eastern context, floods often symbolize chaos and overwhelming circumstances. The psalmist uses this imagery to convey a sense of being overwhelmed by life's trials. Historically, floods were feared for their destructive power, and here they metaphorically represent the psalmist's dire situation.

engulf me
The Hebrew word "שָׁטַף" (shataph) means to overflow or wash away. This conveys a sense of being completely overwhelmed or consumed by troubles. The psalmist is expressing a fear of being overtaken by his adversities, seeking God's intervention to prevent this from happening.

or the depths
The "depths" refer to "מְצוּלָה" (metsulah), which can mean deep waters or the abyss. This term is often used in the Bible to describe a place of chaos and danger, akin to the primordial waters before creation. The psalmist is invoking imagery of being pulled into a place of no return, emphasizing the severity of his plight.

swallow me up
The phrase "swallow me up" comes from the Hebrew "בָּלַע" (bala), meaning to engulf or consume. This imagery suggests a complete and utter destruction, akin to being devoured. The psalmist fears being consumed by his troubles, losing his identity and existence in the process.

let not
Similar to "do not let," this phrase is another plea for divine restraint. It underscores the psalmist's reliance on God to prevent the worst from happening. The repetition of this plea highlights the intensity of the psalmist's desperation and faith.

the Pit
The "Pit" is translated from the Hebrew "בּוֹר" (bor), often referring to a grave or a place of death. In biblical literature, the Pit is a symbol of Sheol, the realm of the dead. The psalmist is asking God to spare him from death or a fate akin to death, emphasizing the life-threatening nature of his situation.

close its mouth over me
This vivid imagery of the Pit closing its mouth is derived from the Hebrew "סָגַר" (sagar), meaning to shut or close. It evokes the image of being trapped or sealed in a place of no escape. The psalmist is pleading for deliverance from a situation that feels final and inescapable, trusting in God's power to keep him from such a fate.

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 69, David is expressing a deep sense of distress and seeking deliverance from overwhelming circumstances.

2. Floodwaters
Symbolic of overwhelming troubles or adversities that threaten to engulf the psalmist.

3. The Depths
Represents the deep, chaotic waters often associated with Sheol or the grave in Hebrew thought, symbolizing death or destruction.

4. The Pit
A metaphor for Sheol, the realm of the dead, often depicted as a place of no return or entrapment.

5. Sheol
In Hebrew culture, Sheol is the abode of the dead, a place of darkness and silence, often used metaphorically for despair or hopelessness.
Teaching Points
Cry for Deliverance
Like David, we can cry out to God in our times of distress, trusting in His power to save us from overwhelming situations.

Symbolism of Water
Water often symbolizes chaos and danger in Scripture. Recognize the spiritual battles we face and seek God's peace and order.

Hope in Despair
Even when we feel trapped in the "pit" of life, we can have hope that God hears our cries and will deliver us.

God's Sovereignty Over Death
The imagery of the pit closing its mouth reminds us of God's ultimate victory over death through Jesus Christ.

Faith in God's Timing
Trust in God's perfect timing for deliverance, even when it seems delayed from our perspective.
Bible Study Questions
1. How does the imagery of floodwaters and the pit in Psalm 69:15 relate to your personal experiences of feeling overwhelmed?

2. In what ways can you apply the assurance of God's deliverance found in Psalm 69:15 to your current life challenges?

3. How do the themes of Psalm 69:15 connect with the account of Jonah and his deliverance from the depths?

4. Reflect on a time when you felt trapped in a "pit" of despair. How did you experience God's presence and deliverance?

5. How can the assurance of God's love in Romans 8:38-39 provide comfort when facing the "depths" or "pit" in your life?
Connections to Other Scriptures
Psalm 40:2
This verse also speaks of being lifted from a pit, highlighting God's deliverance from dire circumstances.

Jonah 2:6
Jonah's prayer from the belly of the fish echoes the imagery of being trapped in the depths, seeking God's salvation.

Lamentations 3:55-57
The writer calls to God from the depths of the pit, emphasizing God's ability to hear and deliver from despair.

Romans 8:38-39
Paul assures believers that nothing can separate us from the love of God, even the depths or the grave.
Suffering and PrayerC. Short Psalm 69:1-18
The Compassionable, Commendable, and CensurableHomilistPsalm 69:13-29
The Truth of God's SalvationPsalm 69:13-29
People
David, Psalmist
Places
Jerusalem
Topics
Close, Covered, Deep, Depths, Engulf, Flood, Flowing, Mouth, Overflow, Overwhelm, Pit, Shallow, Shut, Swallow, Sweep, Underworld, Waterflood, Water-flood, Waters
Dictionary of Bible Themes
Psalm 69:15

     4045   chaos
     4227   deep, the
     4257   pit
     5526   shibboleth

Psalm 69:6-21

     5951   slander

Psalm 69:13-15

     1320   God, as Saviour

Library
Messiah Unpitied, and Without a Comforter
Reproach [Rebuke] hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. T he greatness of suffering cannot be certainly estimated by the single consideration of the immediate, apparent cause; the impression it actually makes upon the mind of the sufferer, must likewise be taken into the account. That which is a heavy trial to one person, may be much lighter to another, and, perhaps, no trial at all. And a state
John Newton—Messiah Vol. 1

Out of the Deep of Suffering and Sorrow.
Save me, O God, for the waters are come in even unto my soul: I am come into deep waters; so that the floods run over me.--Ps. lxix. 1, 2. I am brought into so great trouble and misery: that I go mourning all the day long.--Ps. xxxviii. 6. The sorrows of my heart are enlarged: Oh! bring Thou me out of my distress.--Ps. xxv. 17. The Lord hath heard the voice of my weeping: the Lord will receive my prayer.--Ps. vi. 8. In the multitude of the sorrows which I had in my heart, Thy comforts have refreshed
Charles Kingsley—Out of the Deep

Religious Zeal.
Dedication Festival Ps. lxix., 9. "The zeal of Thine house hath eaten me up." INTRODUCTION.--David spoke the truth. The one great desire of his heart was the glorification of God by the erection of a temple befitting His worship at Jerusalem. Although he had plenty of cares to distract him, yet he never had this out of his heart. "I will not come within the tabernacle of mine house; nor climb up into my bed; I will not suffer mine eyes to sleep, nor mine eyelids to slumber; neither the temples
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Letter xxxix (A. D. 1137) to the Same.
To the Same. He expresses his regret at his very long absence from his beloved Clairvaux, and his desire to return to his dear sons. He tells them of the consolations that he feels nevertheless in his great labours for the Church. 1. My soul is sorrowful until I return, and it refuses to be comforted till it see you. For what is my consolation in the hour of evil, and in the place of my pilgrimage? Are not you in the Lord? Wherever I go, the sweet memory of you never leaves me; but the sweeter the
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Music for Forty Hours' Adoration Musical Programme
Musical Programme AT THE EXPOSITION 1. MASS, after which the Blessed Sacrament is incensed. 2 .* PROCESSION during which the "Pange Lingua" is sung; after the procession the 3. "TANTUM ERGO" is sung, and the Blessed Sacrament is incensed. The "Panem de coelo, etc.," is omitted 4. THE LITANY OF THE SAINTS is chanted. 224 5. PSALM LXIX, "Deus in adjutorium etc.," is intoned, then sung alternately by the clergy or choir, after which the celebrant, still kneeling, sings the versicles "Salvos fac, etc."
Various—The St. Gregory Hymnal and Catholic Choir Book

The Golden Calf
'And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. 2. And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me. 3. And all the people brake off the golden
Alexander Maclaren—Expositions of Holy Scripture

An Eye-Witness's Account of the Crucifixion
'And He bearing His cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: Where they crucified Him, and two other with Him, on either side one, and Jesus in the midst. And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. Then said the chief priests
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Shortest of the Seven Cries
As these seven sayings were so faithfully recorded, we do not wonder that they have frequently been the subject of devout meditation. Fathers and confessors, preachers and divines have delighted to dwell upon every syllable of these matchless cries. These solemn sentences have shone like the seven golden candlesticks or the seven stars of the Apocalypse, and have lighted multitudes of men to him who spake them. Thoughtful men have drawn a wealth of meaning from them, and in so doing have arranged
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 24: 1878

The Mystery
Of the Woman dwelling in the Wilderness. The woman delivered of a child, when the dragon was overcome, from thenceforth dwelt in the wilderness, by which is figured the state of the Church, liberated from Pagan tyranny, to the time of the seventh trumpet, and the second Advent of Christ, by the type, not of a latent, invisible, but, as it were, an intermediate condition, like that of the lsraelitish Church journeying in the wilderness, from its departure from Egypt, to its entrance into the land
Joseph Mede—A Key to the Apocalypse

Letter L to Geoffrey, of Lisieux
To Geoffrey, of Lisieux [80] He grieves at his having abandoned his purpose to enter the religious life and returned to the world. He exhorts him to be wise again. I. I am grieved for you, my son Geoffrey, I am grieved for you. And not without reason. For who would not grieve that the flower of your youth, which, amid the joy of angels, you offered unimpaired to God for the odour of a sweet smell (Phil. iv. 18), should now be trampled under the feet of devils, stained by the filthiness of vice and
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Fate of the Enemies of Jesus.
According to the calculation we adopt, the death of Jesus happened in the year 33 of our era.[1] It could not, at all events, be either before the year 29, the preaching of John and Jesus having commenced in the year 28,[2] or after the year 35, since in the year 36, and probably before the passover, Pilate and Kaiapha both lost their offices.[3] The death of Jesus appears, moreover, to have had no connection whatever with these two removals.[4] In his retirement, Pilate probably never dreamt for
Ernest Renan—The Life of Jesus

Christ's Resurrection Song.
WHEN the blessed Lord appeared in the midst of His disciples and they beheld the risen One in His glorified body of flesh and bones and He ate before them, He told them that all things which were written in the Law of Moses, and the Prophets and in the Psalms concerning Him, had to be fulfilled (Luke xxiv:44). While on the way to Emmaus He said to the two sorrowing and perplexed disciples "Ought not Christ to have suffered these things, and to enter into His glory? And beginning at Moses and all
Arno Gaebelein—The Lord of Glory

Aron, Brother of Moses, 486, 487.
Abba, same as Father, [3]381; St. Paul uses both words, [4]532. Abel, [5]31, [6]252, [7]268, [8]450. Abimelech, [9]72, [10]197. Abraham, seed of, faithful Christians also, [11]148, [12]149, [13]627; servant's hand under his thigh, [14]149, [15]334; poor in midst of riches, [16]410. Absalom, David's son, [17]4, [18]5; type of Judas the traitor, [19]4, [20]20. Absolution granted by the Church, [21]500. Abyss, or deep, of God's judgments, [22]88; of man's heart, [23]136. Accuser, the devil the great,
St. Augustine—Exposition on the Book of Psalms

Epistle xviii. To John, Bishop.
To John, Bishop. Gregory to John, Bishop of Constantinople [1586] . At the time when your Fraternity was advanced to Sacerdotal dignity, you remember what peace and concord of the churches you found. But, with what daring or with what swelling of pride I know not, you have attempted to seize upon a new name, whereby the hearts of all your brethren might have come to take offence. I wonder exceedingly at this, since I remember how thou wouldest fain have fled from the episcopal office rather than
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Purpose in the Coming of Jesus.
God Spelling Himself out in Jesus: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words. Jesus is God following us up: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up. The Early Eden Picture, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's
S. D. Gordon—Quiet Talks about Jesus

The Johannine Writings
BY the Johannine writings are meant the Apocalypse and the fourth gospel, as well as the three catholic epistles to which the name of John is traditionally attached. It is not possible to enter here into a review of the critical questions connected with them, and especially into the question of their authorship. The most recent criticism, while it seems to bring the traditional authorship into greater uncertainty, approaches more nearly than was once common to the position of tradition in another
James Denney—The Death of Christ

Of the Lord's Supper, and the Benefits Conferred by It.
1. Why the Holy Supper was instituted by Christ. The knowledge of the sacrament, how necessary. The signs used. Why there are no others appointed. 2. The manifold uses and advantages of this sacrament to the pious. 3. The Lord's Supper exhibits the great blessings of redemption, and even Christ himself. This even evident from the words of the institution. The thing specially to be considered in them. Congruity of the signs and the things signified. 4. The chief parts of this sacrament. 5. How Christ,
John Calvin—The Institutes of the Christian Religion

Jesus Attends the First Passover of his Ministry.
(Jerusalem, April 9, a.d. 27.) Subdivision A. Jesus Cleanses the Temple. ^D John II. 13-25. ^d 13 And the passover of the Jews was at hand [We get our information as to the length of our Lord's ministry from John's Gospel. He groups his narrative around six Jewish festivals: 1, He here mentions the first passover; 2, another feast, which we take to have been also a passover (v. 1); 3, another passover (vi. 4); 4, the feast of tabernacles (vii. 2); 5, dedication (x. 22); 6, passover (xi. 55). This
J. W. McGarvey—The Four-Fold Gospel

The Manifestation of the Messiah
(JOHN I. 31.) "Before me, as in darkening glass, Some glorious outlines pass, Of love, and truth, and holiness, and power-- I own them thine, O Christ, And bless Thee in this hour." F. R. HAVERGAL. The Herald's Proclamation--The Meeting of John and Jesus--Christ's Baptism--"It Becometh Us."--"My Beloved Son." John's life, at this period, was an extraordinary one. By day he preached to the teeming crowds, or baptized them; by night he would sleep in some slight booth, or darksome cave. But the
F. B. Meyer—John the Baptist

Death of Jesus.
Although the real motive for the death of Jesus was entirely religious, his enemies had succeeded, in the judgment-hall, in representing him as guilty of treason against the state; they could not have obtained from the sceptical Pilate a condemnation simply on the ground of heterodoxy. Consistently with this idea, the priests demanded, through the people, the crucifixion of Jesus. This punishment was not Jewish in its origin; if the condemnation of Jesus had been purely Mosaic, he would have been
Ernest Renan—The Life of Jesus

Purity and Peace in the Present Lord
PHILIPPIANS iv. 1-9 Euodia and Syntyche--Conditions to unanimity--Great uses of small occasions--Connexion to the paragraphs--The fortress and the sentinel--A golden chain of truths--Joy in the Lord--Yieldingness--Prayer in everything--Activities of a heart at rest Ver. 1. +So, my brethren beloved and longed for+, missed indeed, at this long distance from you, +my joy and crown+ of victory (stephanos), +thus+, as having such certainties and such aims, with such a Saviour, and looking for such
Handley C. G. Moule—Philippian Studies

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Resemblance Between the Old Testament and the New.
1. Introduction, showing the necessity of proving the similarity of both dispensations in opposition to Servetus and the Anabaptists. 2. This similarity in general. Both covenants truly one, though differently administered. Three things in which they entirely agree. 3. First general similarity, or agreement--viz. that the Old Testament, equally with the New, extended its promises beyond the present life, and held out a sure hope of immortality. Reason for this resemblance. Objection answered. 4.
John Calvin—The Institutes of the Christian Religion

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

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