Psalm 65:7
You stilled the roaring of the seas, the pounding of their waves, and the tumult of the nations.
You calm the roaring seas
This phrase speaks to the divine power and authority of God over creation. The Hebrew word for "calm" is "shabach," which implies a sense of stilling or quieting. In the ancient Near Eastern context, the sea often symbolized chaos and disorder. By calming the seas, God demonstrates His sovereignty over all chaos and disorder in the world. This imagery is reminiscent of the Genesis creation narrative, where God brings order out of chaos. It also foreshadows the New Testament account of Jesus calming the storm, further affirming His divine nature.

the roaring of their waves
The "roaring" of the waves is a vivid depiction of the power and might of the sea. The Hebrew word "hamah" conveys a sense of tumult and agitation. In biblical literature, waves often symbolize the challenges and trials that believers face. God's ability to still the roaring waves serves as a metaphor for His power to bring peace and resolution to the tumultuous situations in our lives. This imagery reassures believers of God's control over the natural and spiritual realms.

and the tumult of the nations
The "tumult" of the nations refers to the political and social upheavals that characterize human history. The Hebrew word "hamon" suggests a noisy, chaotic crowd. Throughout the Bible, nations are often depicted as being in rebellion against God, yet He remains sovereign over them. This phrase underscores God's ultimate authority over human affairs, reminding believers that no matter how chaotic the world may seem, God is in control. Historically, this reflects the constant rise and fall of empires and the assurance that God's kingdom is unshakeable.

Persons / Places / Events
1. God
The central figure in this verse, God is depicted as the one who has the power to calm both natural and human chaos.

2. Seas
Often symbolic of chaos and disorder in biblical literature, representing both literal bodies of water and metaphorical turmoil.

3. Nations
Refers to the peoples and political entities of the world, often seen as sources of conflict and unrest.

4. Psalmist
Traditionally attributed to David, the psalmist is the one who acknowledges God's sovereign power over creation and nations.

5. Israel
The nation to whom the psalm is originally addressed, often experiencing both natural and political challenges.
Teaching Points
God's Sovereignty Over Creation
God has ultimate control over the natural world, as seen in His ability to still the seas. This reassures believers of His power and authority over all creation.

Divine Peace Amidst Chaos
Just as God calms the seas, He can bring peace to the tumultuous situations in our lives. Believers are encouraged to trust in His ability to bring order out of chaos.

God's Authority Over Nations
The tumult of the nations is under God's control. This reminds us that political and social unrest are not beyond His sovereign will.

Faith in God's Power
The psalmist's acknowledgment of God's power encourages believers to have faith in God's ability to intervene in both personal and global crises.

Prayer for Peace
In light of God's power to still the seas and nations, believers are encouraged to pray for peace in their own lives and in the world.
Bible Study Questions
1. How does understanding God's control over the seas enhance your trust in His power over the challenges you face?

2. In what ways can you apply the concept of God calming the tumult of the nations to current global events?

3. How does the imagery of God stilling the seas relate to Jesus calming the storm in the New Testament?

4. What personal "storms" in your life do you need to trust God to calm, and how can you actively seek His peace?

5. How can you incorporate prayer for peace into your daily routine, both for yourself and for the world around you?
Connections to Other Scriptures
Genesis 1:2
The Spirit of God hovers over the waters, indicating God's control over chaos from the beginning of creation.

Mark 4:39
Jesus calms the storm, demonstrating His divine authority over nature, echoing the power described in Psalm 65:7.

Isaiah 17:12-13
The nations are compared to the roaring seas, highlighting the metaphorical use of water to describe political turmoil.

Revelation 17:15
The waters symbolize peoples and multitudes, reinforcing the connection between seas and nations.
God's Providence Displayed in the Suppression of Popular TumultsT. Ashton, D. D.Psalm 65:7
A Harvest HymnJ. Stalker, D. D.Psalm 65:1-13
God as He Appears in Human HistoryHomilistPsalm 65:1-13
Harvest ThanksgivingW. Forsyth Psalm 65:1-13
Praises and Vows Accepted in ZionPsalm 65:1-13
Reasons for Praising GodC. Short Psalm 65:1-13
Zion's Praise Ready for Her LordPsalm 65:1-13
God as He Appears in Material NatureHomilistPsalm 65:6-13
People
David, Psalmist
Places
Jerusalem
Topics
Billows, Loud, Makes, Multitude, Nations, Noise, Peoples, Puts, Quiet, Raging, Restraining, Roaring, Seas, Stillest, Stilleth, Stills, Tumult, Turmoil, Voice, Waves
Dictionary of Bible Themes
Psalm 65:7

     8328   quietness

Library
Sin Overcoming and Overcome
'Iniquities prevail against me: as for our transgressions, Thou shalt purge them away.'--PSALM. lxv. 3. There is an intended contrast in these two clauses more pointed and emphatic in the original than in our Bible, between man's impotence and God's power in the face of the fact of sin. The words of the first clause might be translated, with perhaps a little increase of vividness, 'iniquities are too strong for me'; and the 'Thou' of the next clause is emphatically expressed in the original, 'as
Alexander Maclaren—Expositions of Holy Scripture

Praises and Vows Accepted in Zion
In fulfillment of this ancient type, we also "have an altar whereof they have no right to eat that serve the tabernacle." Into our spiritual worship, no observers of materialistic ritualism may intrude; they have no right to eat at our spiritual altar, and there is no other at which they can eat and live for ever. There is but one altar Jesus Christ our Lord. All other altars are impostures and idolatrous inventions. Whether of stone, or wood, or brass, they are the toys with which those amuse themselves
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Daily Bread.
(Harvest Thanksgiving.) PSALM lxv. 9. "Thou preparest them corn." "Come, ye thankful people, come," and let us thank God for another harvest. Once more the Father, the Feeder, has given bread to strengthen man's heart, and we turn from the corn stored in the garner, to God's own garner the Church, where He has stored up food for our souls. And first of all, my brothers, let us be honest with ourselves. Are we quite sure that we are thankful to God for the harvest? We have decorated God's House
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

Prayer, Praise and Thanksgiving
"Dr. A. J. Gordon describes the impression made upon his mind by intercourse with Joseph Rabinowitz, whom Dr. Delitzsch considered the most remarkable Jewish convert since Saul of Tarsus: We shall not soon forget the radiance that would come into his face as he expounded the Messianic psalms at our morning or evening worship, and how, as here and there he caught a glimpse of the suffering or glorified Christ, he would suddenly lift his hands and his eyes to heaven in a burst of adoration, exclaiming
Edward M. Bounds—The Essentials of Prayer

Aron, Brother of Moses, 486, 487.
Abba, same as Father, [3]381; St. Paul uses both words, [4]532. Abel, [5]31, [6]252, [7]268, [8]450. Abimelech, [9]72, [10]197. Abraham, seed of, faithful Christians also, [11]148, [12]149, [13]627; servant's hand under his thigh, [14]149, [15]334; poor in midst of riches, [16]410. Absalom, David's son, [17]4, [18]5; type of Judas the traitor, [19]4, [20]20. Absolution granted by the Church, [21]500. Abyss, or deep, of God's judgments, [22]88; of man's heart, [23]136. Accuser, the devil the great,
St. Augustine—Exposition on the Book of Psalms

"O Thou, that Hearest Prayer!" --Ps. Lxv. 2
"O Thou, that hearest Prayer!"--Ps. lxv. 2. Thou, God, art a consuming fire, Yet mortals may find grace, From toil and tumult to retire, And meet Thee face to face. Though "Holy, Holy, Holy, Lord!" Seraph to seraph sings, And angel-choirs, with one accord, Worship, with veiling wings;-- Though earth Thy footstool, heaven Thy throne, Thy way amidst the sea, Thy path deep floods, Thy steps unknown, Thy counsels mystery:-- Yet wilt Thou look on him who lies A suppliant at Thy feet; And hearken to
James Montgomery—Sacred Poems and Hymns

Question of the Active Life
I. Do all Acts of the Moral Virtues come under the Active Life? II. Does Prudence pertain to the Active Life? III. Does Teaching belong to the Active or to the Contemplative Life? IV. Does the Active Life continue after this Life? I Do all Acts of the Moral Virtues come under the Active Life? S. Isidore says[407]: "In the active life all the vices are first of all to be removed by the practice of good works, so that in the contemplative life a man may, with now purified mental gaze, pass to the
St. Thomas Aquinas—On Prayer and The Contemplative Life

But in Order that we Fall not Away from Continence...
10. But in order that we fall not away from Continence, we ought to watch specially against those snares of the suggestions of the devil, that we presume not of our own strength. For, "Cursed is every one that setteth his hope in man." [1838] And who is he, but man? We cannot therefore truly say that he setteth not his hope in man, who setteth it in himself. For this also, to "live after man," what is it but to "live after the flesh?" Whoso therefore is tempted by such a suggestion, let him hear,
St. Augustine—On Continence

If, Therefore, You had not as yet Vowed unto God Widowed Continence...
23. If, therefore, you had not as yet vowed unto God widowed continence, we would assuredly exhort you to vow it; but, in that you have already vowed it, we exhort you to persevere. And yet I see that I must so speak as to lead those also who had as yet thought of marriage to love it and to seize on it. Therefore let us give ear unto the Apostle, "She who is unmarried," saith he, "is careful about the things of the Lord, to be holy both in body and spirit; but she who is married is careful about
St. Augustine—On the Good of Widowhood.

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Malachy's Pity for his Deceased Sister. He Restores the Monastery of Bangor. His First Miracles.
11. (6). Meanwhile Malachy's sister, whom we mentioned before,[271] died: and we must not pass over the visions which he saw about her. For the saint indeed abhorred her carnal life, and with such intensity that he vowed he would never see her alive in the flesh. But now that her flesh was destroyed his vow was also destroyed, and he began to see in spirit her whom in the body he would not see. One night he heard in a dream the voice of one saying to him that his sister was standing outside in the
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Religion Pleasant to the Religious.
"O taste and see how gracious the Lord is; blessed is the man that trusteth in Him."--Psalm xxxiv. 8. You see by these words what love Almighty God has towards us, and what claims He has upon our love. He is the Most High, and All-Holy. He inhabiteth eternity: we are but worms compared with Him. He would not be less happy though He had never created us; He would not be less happy though we were all blotted out again from creation. But He is the God of love; He brought us all into existence,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Sovereignty of God in Operation
"For of Him, and through Him, and to Him, are all things: to whom be the glory for ever. Amen" (Romans 11:36). Has God foreordained everything that comes to pass? Has He decreed that what is, was to have been? In the final analysis this is only another way of asking, Is God now governing the world and everyone and everything in it? If God is governing the world then is He governing it according to a definite purpose, or aimlessly and at random? If He is governing it according to some purpose, then
Arthur W. Pink—The Sovereignty of God

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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