Psalm 6:5
For there is no mention of You in death; who can praise You from Sheol?
For there is no mention of You
The phrase "no mention of You" underscores the psalmist's deep concern about the finality of death. In the Hebrew text, the word for "mention" is "zakar," which means to remember or to call to mind. This reflects the psalmist's fear that in death, the opportunity to actively remember and proclaim God's deeds ceases. In the ancient Near Eastern context, memory and mention were vital for maintaining one's legacy and relationship with the divine. The psalmist is expressing a heartfelt plea for life, so he can continue to honor God.

in death
The Hebrew word for "death" here is "mavet," which signifies the end of physical life. In the Old Testament, death is often portrayed as a state of silence and inactivity, contrasting with the vibrancy of life where one can worship and serve God. The psalmist's use of "death" emphasizes the urgency of his plea for deliverance, as death would sever his ability to engage in the living worship of God.

who can praise You
"Praise" in Hebrew is "yadah," which involves giving thanks or confessing. This word choice highlights the psalmist's desire to continue offering gratitude and acknowledgment to God. In the conservative Christian perspective, praise is a fundamental aspect of a believer's life, and the psalmist's lament is rooted in the fear of losing this vital connection with God through worship.

from Sheol?
"Sheol" is a Hebrew term often translated as the grave or the abode of the dead. It is depicted as a shadowy place where the dead reside, devoid of the vibrant life and worship found among the living. In the ancient Israelite understanding, Sheol was not a place of active punishment or reward but rather a realm of silence and inactivity. The psalmist's rhetorical question underscores the belief that the dead cannot participate in the worship and praise of God, thus intensifying his plea for deliverance from death. This reflects a deep yearning to remain in the land of the living, where he can continue to fulfill his purpose of glorifying God.

Persons / Places / Events
1. David
The author of Psalm 6, traditionally believed to be King David, who is expressing deep anguish and seeking God's mercy.

2. Sheol
In Hebrew thought, Sheol is the realm of the dead, a place of silence and forgetfulness where the dead reside.

3. God
The central figure whom David is addressing, seeking His intervention and mercy in a time of distress.
Teaching Points
The Urgency of Life
Life is the time to praise and serve God. We should not delay in our worship and service, as death brings an end to earthly opportunities to glorify Him.

Understanding Sheol
In the Old Testament context, Sheol represents a place of silence and inactivity. This understanding should motivate us to live purposefully and with eternal perspective.

The Hope of Resurrection
While Sheol is depicted as a place of silence, the New Testament reveals the hope of resurrection through Christ. Believers can look forward to eternal life where praise continues forever.

The Importance of Repentance
David's plea for mercy in this psalm reminds us of the importance of repentance and seeking God's forgiveness while we have the opportunity.
Bible Study Questions
1. How does the concept of Sheol in Psalm 6:5 influence your understanding of life and death from a biblical perspective?

2. In what ways can you actively praise and serve God in your daily life, knowing that earthly life is finite?

3. How does the hope of resurrection through Jesus Christ change the way you view the finality of death as described in the Old Testament?

4. Reflect on a time when you, like David, felt in deep distress. How did turning to God in prayer impact your situation?

5. How can the urgency of life and the reality of death motivate you to share the gospel with others? What practical steps can you take to do this?
Connections to Other Scriptures
Psalm 30:9
This verse echoes the sentiment of Psalm 6:5, where David questions what profit there is in his death if he cannot praise God.

Isaiah 38:18-19
Hezekiah, like David, speaks of Sheol as a place where praise cannot be offered to God, emphasizing the importance of life for worship.

Ecclesiastes 9:10
This verse highlights the finality of death and the cessation of work, knowledge, and wisdom in Sheol, reinforcing the urgency of living a life that honors God now.
A Plea for Continued LifeA. Symson, B. D.Psalm 6:5
Death Makes Life ImportantW. J. Stracey, M. A.Psalm 6:5
Does Consciousness Cease with DeathDavid Caldwell, A. M.Psalm 6:5
The Psalmist's SheolA. Maclaren, D. D.Psalm 6:5
A Cry to God, and its ResponseW. Forsyth Psalm 6:1-10
A Revengeful God the Creation of a Guilty ConscienceHomilistPsalm 6:1-10
A Song of SorrowA. Maclaren, D. D.Psalm 6:1-10
Angerless Reproof Often Quite EffectiveLife of Bishop John Selwyn.Psalm 6:1-10
Angry Chastening DeprecatedSir Richard Baker.Psalm 6:1-10
Deliverance from Sore TroubleC. Short Psalm 6:1-10
God's Anger Against SinA. Symson.Psalm 6:1-10
God's Anger TerriblePsalm 6:1-10
Great Afflictions, Greater ConsolationW. Forsyth Psalm 6:1-10
Night and Morning in the SoulW. Forsyth Psalm 6:1-10
Rebuke Combined with AngerSir Richard Baker.Psalm 6:1-10
Rebuke NeededSir Richard Baker.Psalm 6:1-10
The Anger of God as Pure as His MercyA. Symson.Psalm 6:1-10
The Cry of the PenitentWilliam Nicholson, D. D.Psalm 6:1-10
The Difference Between a Cross and a CurseA. Symson.Psalm 6:1-10
The Moan of a Saint, and the Mercy of His GodC. Clemance Psalm 6:1-10
The Penitent SuppliantJohn Donne.Psalm 6:1-10
The Prayer of the a Afflicted SoulA. Symson.Psalm 6:1-10
People
David, Psalmist
Places
Jerusalem
Topics
Dead, Death, Grave, Memorial, Memory, Mention, Nether-world, Praise, Praises, Remembrance, Sheol, Thanks, Underworld
Dictionary of Bible Themes
Psalm 6:5

     5816   consciousness
     9040   grave, the
     9110   after-life
     9136   immortality, OT
     9540   Sheol

Psalm 6:1-7

     5831   depression

Psalm 6:2-6

     5933   restlessness

Library
The Life of Mr. James Renwick.
Mr. James Renwick was born in the parish of Glencairn in Nithsdale, Feb. 15, 1662. His parents though not rich, yet were exemplary for piety. His father Andrew Renwick (a weaver to trade) and his mother Elizabeth Corsan, had several children before Mr. James, who died young; for which when his mother was pouring forth her motherly grief, her husband used to comfort her with declaring, that he was well satisfied to have children, whether they lived or died, young or old, providing they might be heirs
John Howie—Biographia Scoticana (Scots Worthies)

Weep Not.
"Weine nicht!" "The Lord hath heard the voice of my weeping."--Psalm 6:8. [3]B. Schmolk transl., Sarah Findlater, 1854 Weep not--Jesus lives on high, O sad and wearied one! If thou with the burden sigh, Of grief thou canst not shun, Trust Him still, Soon there will Roses in the thicket stand, Goshen smile in Egypt's land. Weep not--Jesus thinks of thee When all beside forget, And on thee so lovingly His faithfulness has set, That though all Ruin'd fall, Every thing on earth be shaken, Thou wilt
Jane Borthwick—Hymns from the Land of Luther

Pleading for Mercy. Ps 6

John Newton—Olney Hymns

"O Save Me for Thy Mercies' Sake. " --Ps. vi. 4
"O save me for thy mercies' sake."--Ps. vi. 4. Mercy alone can meet my case; For mercy, Lord, I cry;-- Jesus! Redeemer! show thy face In mercy, or I die. Save me, for none beside can save; At thy command I tread, With failing step, life's stormy wave; The wave goes o'er my head. I perish, and my doom were just; But wilt thou leave me? No: I hold Thee fast, my hope, my trust, I will not let Thee go. Still sure to me Thy promise stands, And ever must abide; Behold it written on Thy hands, And graven
James Montgomery—Sacred Poems and Hymns

Letters of St. Bernard
I To Malachy. 1141.[924] (Epistle 341.) To the venerable lord and most blessed father, Malachy, by the grace of God archbishop of the Irish, legate of the Apostolic See, Brother Bernard called to be abbot of Clairvaux, [desiring] to find grace with the Lord. 1. Amid the manifold anxieties and cares of my heart,[925] by the multitude of which my soul is sore vexed,[926] the brothers coming from a far country[927] that they may serve the Lord,[928] thy letter, and thy staff, they comfort
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Tears of the Penitent.
Adversity had taught David self-restraint, had braced his soul, had driven him to grasp firmly the hand of God. And prosperity had seemed for nearly twenty years but to perfect the lessons. Gratitude had followed deliverance, and the sunshine after the rain had brought out the fragrance of devotion and the blossoms of glad songs. A good man, and still more a man of David's age at the date of his great crime, seldom falls so low, unless there has been previous, perhaps unconscious, relaxation of the
Alexander Maclaren—The Life of David

If Then to Sin, that Others May not Commit a Worse Sin...
21. If then to sin, that others may not commit a worse sin, either against us or against any, without doubt we ought not; it is to be considered in that which Lot did, whether it be an example which we ought to imitate, or rather one which we ought to avoid. For it seems meet to be more looked into and noted, that, when so horrible an evil from the most flagitious impiety of the Sodomites was impending over his guests, which he wished to ward off and was not able, to such a degree may even that just
St. Augustine—Against Lying

Out of the Deep of Suffering and Sorrow.
Save me, O God, for the waters are come in even unto my soul: I am come into deep waters; so that the floods run over me.--Ps. lxix. 1, 2. I am brought into so great trouble and misery: that I go mourning all the day long.--Ps. xxxviii. 6. The sorrows of my heart are enlarged: Oh! bring Thou me out of my distress.--Ps. xxv. 17. The Lord hath heard the voice of my weeping: the Lord will receive my prayer.--Ps. vi. 8. In the multitude of the sorrows which I had in my heart, Thy comforts have refreshed
Charles Kingsley—Out of the Deep

Epistle xxxix. To Eulogius, Patriarch of Alexandria.
To Eulogius, Patriarch of Alexandria. Gregory to Eulogius, &c. As cold water to a thirsty soul, so is good news from a far country (Prov. xxv. 25). But what can be good news to me, so far as concerns the behoof of holy Church, but to hear of the health and safety of your to me most sweet Holiness, who, from your perception of the light of truth, both illuminate the same Church with the word of preaching, and mould it to a better way by the example of your manners? As often, too, as I recall in
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle xv. To George, Presbyter.
To George, Presbyter. Gregory to George, Presbyter, and to Theodore, deacon, of the Church of Constantinople. Mindful of your goodness and charity, I greatly blame myself, that I gave you leave to return so soon: but, since I saw you pressing me importunately once and again for leave to go, I considered that it might be a serious matter for your Love to tarry with us longer. But, after I had learnt that you had lingered so long on your journey owing to the winter season, I confess that I was sorry
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlvi. To Isacius, Bishop of Jerusalem .
To Isacius, Bishop of Jerusalem [159] . Gregory to Isacius, &c. In keeping with the truth of history, what means the fact that at the time of the flood the human race outside the ark dies, but within the ark is preserved unto life, but what we see plainly now, namely that all the unfaithful perish under the wave of their sin, while the unity of holy Church, like the compactness of the ark, keeps her faithful ones in faith and in charity? And this ark in truth is compacted of incorruptible timber,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Rules to be Observed in Singing of Psalms.
1. Beware of singing divine psalms for an ordinary recreation, as do men of impure spirits, who sing holy psalms intermingled with profane ballads: They are God's word: take them not in thy mouth in vain. 2. Remember to sing David's psalms with David's spirit (Matt. xxii. 43.) 3. Practise St. Paul's rule--"I will sing with the spirit, but I will sing with the understanding also." (1 Cor. xiv. 15.) 4. As you sing uncover your heads (1 Cor. xi. 4), and behave yourselves in comely reverence as in the
Lewis Bayly—The Practice of Piety

Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Epistle Lxiv. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [174] . Here begins the epistle of the blessed Gregory pope of the city of Rome, in exposition of various matters, which he sent into transmarine Saxony to Augustine, whom he had himself sent in his own stead to preach. Preface.--Through my most beloved son Laurentius, the presbyter, and Peter the monk, I received thy Fraternity's letter, in which thou hast been at pains to question me on many points. But, inasmuch as my aforesaid sons found me afflicted with the
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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