Psalm 52:4
You love every word that devours, O deceitful tongue.
You love
The phrase "You love" indicates a deep-seated affection or preference. In the Hebrew text, the word used is "אָהַב" (ahav), which conveys a strong emotional attachment or desire. This is often used in Scripture to describe God's love for His people, but here it is used ironically to highlight the perverse affection the wicked have for destructive speech. This love is not a passive feeling but an active choice, suggesting that the deceitful person is not merely a victim of their own nature but is willfully choosing to embrace falsehood.

every word
The term "every word" underscores the comprehensive nature of the deceitful speech. In Hebrew, "דָּבָר" (dabar) can mean word, matter, or thing, emphasizing the power and impact of spoken words. Words are not trivial; they have the power to build up or tear down, to bless or to curse. The psalmist is highlighting the totality of the deceitful person's commitment to using their speech for harm, not just occasionally, but consistently and thoroughly.

that devours
The phrase "that devours" is translated from the Hebrew "בָּלַע" (bala), which means to swallow up or consume. This imagery is vivid, suggesting that deceitful words are not just harmful but are actively destructive, consuming everything in their path like a ravenous beast. In the biblical context, this can be seen as a metaphor for the way lies and deceit can destroy relationships, communities, and even nations. The psalmist is warning of the insatiable nature of evil speech, which, once unleashed, can have devastating consequences.

O deceitful tongue
The "deceitful tongue" is personified here, emphasizing the active role of the speaker in spreading falsehood. The Hebrew word "לָשׁוֹן" (lashon) for tongue is often used in Scripture to represent speech or language. The deceitful tongue is not merely a passive instrument but is portrayed as having its own agency, actively choosing to deceive. This highlights the moral responsibility of the speaker, who uses their God-given ability to communicate not for truth and edification, but for lies and destruction. The psalmist's lament is a call to recognize the gravity of deceit and the moral decay it represents.

Persons / Places / Events
1. David
- The author of Psalm 52, traditionally believed to be King David, who wrote this psalm as a response to the treachery of Doeg the Edomite.

2. Doeg the Edomite
- A key figure in the background of this psalm, known for betraying David and causing the death of the priests at Nob.

3. Nob
- The city of priests where Doeg reported to Saul about David's visit, leading to the massacre of the priests.

4. Saul
- The first king of Israel, who was pursuing David out of jealousy and fear of losing his throne.

5. The Deceitful Tongue
- Represents those who use their words to harm others, a central theme in this psalm.
Teaching Points
The Power of Words
Words have the power to build up or destroy. As believers, we must be mindful of how we use our speech, ensuring it aligns with God's truth and love.

Guarding Against Deceit
The deceitful tongue is a tool of destruction. We must guard our hearts and minds against deceit, both in what we say and what we listen to.

The Consequences of Betrayal
Betrayal, as exemplified by Doeg, leads to devastating consequences. We are called to be faithful and trustworthy in our relationships.

God's Justice and Righteousness
While deceit may seem to prosper temporarily, God's justice prevails. We can trust that God will ultimately vindicate the righteous and judge the wicked.

Living with Integrity
Integrity in speech and action is a hallmark of a faithful believer. We are called to reflect Christ in all we do, including our communication.
Bible Study Questions
1. How does the account of Doeg the Edomite illustrate the destructive power of a deceitful tongue?

2. In what ways can we guard our speech to ensure it aligns with biblical principles, as suggested in Ephesians 4:29?

3. Reflect on a time when deceitful words affected you or someone you know. How did you see God's justice or mercy in that situation?

4. How can the teachings in Proverbs 12:22 and James 3:5-6 help us understand the importance of truthfulness in our daily lives?

5. What practical steps can you take to ensure that your words are used to build up others rather than tear them down?
Connections to Other Scriptures
James 3:5-6
- This passage discusses the power of the tongue, likening it to a small fire that can set a great forest ablaze, similar to the destructive nature of deceitful words mentioned in Psalm 52:4.

Proverbs 12:22
- Highlights the Lord's detest for lying lips, contrasting with His delight in those who are truthful, echoing the condemnation of deceitful speech in Psalm 52.

Ephesians 4:29
- Encourages believers to speak words that build up rather than corrupt, aligning with the call to avoid deceitful speech.
A BetrayerW. Forsyth Psalm 52:1-9
A Challenge to the Mighty SinnerBritish WeeklyPsalm 52:1-9
A Social BetrayerHomilistPsalm 52:1-9
A Stern UpbraidingC. Short Psalm 52:1-9
On the Character of DoegG. Goldie.Psalm 52:1-9
The Goodness of God Infinite and EverlastingW. Culverwell.Psalm 52:1-9
Sins of SpeechA. Maclaren, D. D.Psalm 52:2-4
People
Ahimelech, David, Doeg, Mahalath, Psalmist, Saul
Places
Jerusalem
Topics
Deceitful, Destruction, Devour, Devouring, Harmful, Hast, Love, Loved, Lovest, O, Tongue
Dictionary of Bible Themes
Psalm 52:4

     5193   tongue

Psalm 52:1-4

     1461   truth, nature of
     5550   speech, negative

Psalm 52:2-5

     8776   lies

Library
The Life of Mr. James Mitchel.
Mr. James Mitchel[152] was educated at the university of Edinburgh, and was, with some other of his fellow-students, made master of arts anno 1656. Mr. Robert Leighton (afterwards bishop Leighton), being then principal of that college, before the degree was conferred upon them, tendered to them the national and solemn league and covenant; which covenants, upon mature deliberation, he took, finding nothing in them but a short compend of the moral law, binding to our duty towards God and towards
John Howie—Biographia Scoticana (Scots Worthies)

Vehicles of Revelation; Scripture, the Church, Tradition.
(a) The supreme and unique revelation of God to man is in the Person of the Incarnate Son. But though unique the Incarnation is not solitary. Before it there was the divine institution of the Law and the Prophets, the former a typical anticipation (de Incarn. 40. 2) of the destined reality, and along with the latter (ib. 12. 2 and 5) for all the world a holy school of the knowledge of God and the conduct of the soul.' After it there is the history of the life and teaching of Christ and the writings
Athanasius—Select Works and Letters or Athanasius

The Exile.
David's first years at the court of Saul in Gibeah do not appear to have produced any psalms which still survive. "The sweetest songs are those Which tell of saddest thought." It was natural, then, that a period full of novelty and of prosperous activity, very unlike the quiet days at Bethlehem, should rather accumulate materials for future use than be fruitful in actual production. The old life shut to behind him for ever, like some enchanted door in a hill-side, and an unexplored land lay beckoning
Alexander Maclaren—The Life of David

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

The Resemblance Between the Old Testament and the New.
1. Introduction, showing the necessity of proving the similarity of both dispensations in opposition to Servetus and the Anabaptists. 2. This similarity in general. Both covenants truly one, though differently administered. Three things in which they entirely agree. 3. First general similarity, or agreement--viz. that the Old Testament, equally with the New, extended its promises beyond the present life, and held out a sure hope of immortality. Reason for this resemblance. Objection answered. 4.
John Calvin—The Institutes of the Christian Religion

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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