Psalm 46:9
He makes wars to cease throughout the earth; He breaks the bow and shatters the spear; He burns the shields in the fire.
He makes wars cease
This phrase highlights God's sovereign power over the nations and conflicts of the world. The Hebrew root for "makes cease" is "שָׁבַת" (shavat), which means to rest or to put an end to. This word is also related to the concept of the Sabbath, a day of rest ordained by God. In the context of this verse, it signifies God's ability to bring about peace and rest from the turmoil of war. Historically, this reflects the periods in Israel's history when God intervened to deliver His people from their enemies, demonstrating His control over human affairs.

to the ends of the earth
This phrase emphasizes the universal scope of God's authority. The Hebrew word for "ends" is "קָצֶה" (qatseh), which can mean extremity or boundary. It suggests that there is no place on earth beyond God's reach or influence. This is a powerful reminder of God's omnipresence and omnipotence, reinforcing the belief that His peace is not limited to a specific region or people but is available to all creation.

He breaks the bow
The imagery of breaking the bow symbolizes the disarmament of military power. The Hebrew word for "breaks" is "שָׁבַר" (shavar), which means to shatter or destroy. This action signifies God's ability to dismantle the instruments of war, rendering them useless. In a historical context, this reflects God's interventions where He has rendered the weapons of Israel's enemies ineffective, showcasing His protective power over His people.

and shatters the spear
Similar to breaking the bow, shattering the spear further illustrates the dismantling of warfare. The Hebrew word "חָתַת" (chatat) means to break down or dismay. This conveys the idea of God not only physically destroying weapons but also demoralizing those who wield them. It is a testament to God's ability to bring about peace by removing the means of conflict.

He burns the shields with fire
Burning the shields with fire is a vivid image of complete destruction of defensive implements. The Hebrew word for "burns" is "שָׂרַף" (saraph), which means to consume with fire. Fire in the Bible often symbolizes purification and judgment. This act of burning signifies God's judgment against the instruments of war and His purifying power to cleanse the earth of violence. Historically, this could be seen in the context of God's deliverance of Israel, where He not only defeated their enemies but also removed the threat of future attacks.

Persons / Places / Events
1. God
The central figure in this verse, God is depicted as the ultimate peacemaker and sovereign ruler who has the power to end conflicts and bring peace.

2. Wars
Represents the conflicts and battles that occur throughout the earth, both literal and metaphorical.

3. Earth
The scope of God's peace-making power is global, indicating His sovereignty over all nations and peoples.

4. Weapons (Bow, Spear, Shields)
Symbolize human efforts and instruments of war, which God renders ineffective.

5. Peace
The ultimate state that God brings about by ending wars and destroying weapons.
Teaching Points
God's Sovereignty Over Conflict
God has the ultimate authority to end wars and bring peace. Trust in His power and sovereignty, especially in times of personal or global conflict.

The Futility of Human Efforts Without God
Human efforts to achieve peace without God are ultimately futile. Recognize the need for divine intervention in resolving conflicts.

The Promise of Future Peace
This verse points to a future where God will establish lasting peace. Live with hope and anticipation of God's promise, and work towards peace in your own life.

Spiritual Warfare and God's Victory
Just as God breaks physical weapons, He also gives us victory in spiritual battles. Equip yourself with the armor of God and rely on His strength.

Peacemaking as a Christian Duty
As followers of Christ, we are called to be peacemakers. Actively seek to resolve conflicts and promote peace in your community and relationships.
Bible Study Questions
1. How does understanding God's sovereignty over wars and conflicts impact your view of current global events?

2. In what ways can you rely on God's power to bring peace in your personal conflicts or struggles?

3. How do the promises of future peace in Isaiah and Micah encourage you in your daily walk with God?

4. What practical steps can you take to be a peacemaker in your family, workplace, or community?

5. How does the concept of spiritual warfare relate to the imagery of God breaking weapons in Psalm 46:9, and how can you apply this to your spiritual life?
Connections to Other Scriptures
Isaiah 2:4
This verse also speaks of God judging between nations and bringing an end to war, with weapons being transformed into tools for peace.

Micah 4:3
Similar to Isaiah, this passage describes a future where nations will no longer engage in war, highlighting God's role in establishing peace.

Ephesians 2:14
Paul speaks of Christ as our peace, breaking down the dividing wall of hostility, which connects to God's power to end conflict.

Revelation 21:4
Describes a future where God will wipe away every tear, and there will be no more death or mourning, aligning with the ultimate peace God promises.
Methods for Abolishing WarHomilistPsalm 46:9
WarRobert Hall, M. A.Psalm 46:9
A Divine Refuge and StrengthC. Short Psalm 46:1-11
A Psalm of War and PeaceJ. A. Black, M. A.Psalm 46:1-11
God Our RefugePulpit AnalystPsalm 46:1-11
Hope for the TroubledW. Forsyth Psalm 46:1-11
Man's Refuge, Strength and HelpRobert Bruce Hull.Psalm 46:1-11
Our Present HelpW. Birch.Psalm 46:1-11
Sure HelpW. Birch.Psalm 46:1-11
The Moral Mirror of the GoodHomilistPsalm 46:1-11
The Safe ShelterW. Birch.Psalm 46:1-11
The Saint's StrongholdC. Clemance Psalm 46:1-11
God Alone ExaltedExpository OutlinesPsalm 46:8-11
The Desolations of the Lord, the Consolations of His SaintsPsalm 46:8-11
People
Jacob, Korah, Psalmist
Places
Jerusalem
Topics
Asunder, Bow, Breaketh, Breaks, Broken, Burn, Burned, Burneth, Burns, Carriage, Causing, Cease, Chariot, Chariots, Cut, Cuts, Cutteth, Ends, Fire, Makes, Maketh, Puts, Shatters, Shields, Shivereth, Spear, Sunder, Wars
Dictionary of Bible Themes
Psalm 46:9

     5236   bow and arrow
     5545   spear
     5606   warfare, nature of
     5612   weapons

Psalm 46:8-10

     1305   God, activity of
     5955   strength, divine

Psalm 46:9-10

     4906   abolition
     5057   rest, physical

Library
God is Our Refuge
Westminster Abbey, 1873. Psalm xlvi. 1. "God is our refuge and strength, a very present help in trouble." This is a noble psalm, full of hope and comfort; and it will be more and more full of hope and comfort, the more faithfully we believe in the incarnation, the passion, the resurrection, and the ascension of our Lord Jesus Christ. For if we are to give credit to His express words, and to those of every book of the New Testament, and to the opinion of that Church into which we are baptised,
Charles Kingsley—All Saints' Day and Other Sermons

The Lord of Hosts, the God of Jacob
'The Lord of Hosts is with us; the God of Jacob is our Refuge.' --PSALM xlvi. 11. Some great deliverance, the details of which we do not know, had been wrought for Israel, and this psalmist comes forth, like Miriam with her choir of maidens, to hymn the victory. The psalm throbs with exultation, but no human victor's name degrades the singer's lips. There is only one Conqueror whom he celebrates. The deliverance has been 'the work of the Lord'; the 'desolations' that have been made on the 'earth'
Alexander Maclaren—Expositions of Holy Scripture

The City and River of God
'There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High. 5. God is in the midst of her; she shall not be moved: God shall help her, and that right early. 6. The heathen raged, the kingdoms were moved: He uttered His voice, the earth melted. 7. The Lord of hosts is with us; the God of Jacob is our refuge.'--PSALM xlvi 4-7. There are two remarkable events in the history of Israel, one or other of which most probably supplied the historical
Alexander Maclaren—Expositions of Holy Scripture

The Desolations of the Lord, the Consolation of his Saints
IT SEEMS THAT EVERYTHING Christlike must have a history like that of Christ. His beginnings were small--the manger and the stable. So with the beginnings of that society which we love, and which we believe to be the very incarnation of the Spirit of Christ. Its beginnings also were small; but its latter end shall doubtless greatly increase--for, hath not the end of Christ become exceedingly glorious? He hath ascended up on high; he sitteth at the right hand of God, our Father; and doubtless this
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Eighteenth Day for Peace
WHAT TO PRAY.--For Peace "I exhort therefore, first of all, that supplication be made for kings and all that are in high places; that we may lead a tranquil and quiet life in all godliness and gravity. For this is good and acceptable in the sight of God our Saviour."--1 TIM. ii"He maketh wars to cease to the end of the earth."--PS. xlvi. 9. What a terrible sight!--the military armaments in which the nations find their pride. What a terrible thought!--the evil passions that may at any moment bring
Andrew Murray—The Ministry of Intercession

Of the Presence of God
Of the Presence of God The soul that is faithful in the exercise of love and adherence to God above described, is astonished to feel Him gradually taking possession of their whole being: it now enjoys a continual sense of that Presence, which is become as it were natural to it; and this, as well as prayer, is the result of habit. The soul feels an unusual serenity gradually being diffused throughout all its faculties; and silence now wholly constitutes its prayer; whilst God communicates an intuitive
Madame Guyon—A Short and Easy Method of Prayer

Higher Degree of Prayer, which is that of the Simple Presence of God, or Active Contemplation.
The soul, faithfully exercising itself in the affection and love of its God, is astonished to find Him taking complete possession of it. His presence becomes so natural, that it would be impossible not to have it: it becomes habitual to the soul, which is also conscious of a great calm spreading over it. Its prayer is all silence, and God imparts to it an intrinsic love, which is the commencement of ineffable happiness. Oh, if I could describe the infinite degrees which follow! But I must stop here,
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

The Stronghold
[Psalm 46] [41]Luther. 1530. trans. by William Gaskell, 1855 A sure stronghold our God is He, A trusty shield and weapon; Our help He'll be and set us free From every ill can happen. That old malicious foe Intends us deadly woe; Armed with the strength of hell, And deepest craft as well, On earth is not his fellow. Through our own force we nothing can, Straight were we lost for ever, But for us fights the proper Man, By God sent to deliver. Ask ye who this may be? Christ Jesus named is He, Of Sabaoth
Catherine Winkworth—Christian Singers of Germany

The River of God
C. P. C. Ps. xlvi. 4 From the Rock that God has riven Flows the sacred river, Through the wastes of barren ages, Ever and for ever. Still on this side and on that side, Grow the healing trees-- Bearing fruit for all who hunger, Leaves for all disease. From the everlasting fountains Still it flows along, Making glad the holy city Of eternal song. From the throne of Christ in glory, Rock that God has riven, Onward still the crystal river Bears the life of Heaven. Sheep lie yet in quiet pastures
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Twenty-First Sunday after Trinity. Be Strong in the Lord
Twenty-first Sunday after Trinity. Be strong in the Lord, and in the power of His might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. 8,7,8,7,6,6,6,6,7 Ein feste Burg [118]Luther. 1530. Hymn composed on the road to Worms. trans. by William Gaskell, 1855 A sure stronghold
Catherine Winkworth—Lyra Germanica: The Christian Year

The Lord of Hosts. --Ps. Xlvi.
The Lord of Hosts.--Ps. xlvi. Come, and behold the works of God, What desolations he will make; In vengeance when He wields His rod, The heathen rage, their kingdoms quake; He utters forth His voice;--'tis felt; Like wax the world's foundations melt; The Lord of Hosts is in the field! The God of Jacob is our shield. Again He maketh wars to cease, He breaks the bow, unpoints the spear, And burns the chariot;--joy and peace In all His glorious march appear: Silence, O Earth! Thy Maker own; Ye gentiles,
James Montgomery—Sacred Poems and Hymns

An Antepast of Heaven. --Psalm Xlvi.
An Antepast of Heaven.--Psalm xlvi. There is a river pure and bright, Whose streams make glad the heavenly plains, Where, in eternity of light, The City of our God remains. Built by the word of His command, With His unclouded presence blest, Firm as His throne, the bulwarks stand; There is our home, our hope, our rest. Thither let fervent faith aspire; Our treasure and our heart be there: Oh! for a seraph's wing of fire! No,--on the mightier wings of prayer,-- We reach at once that last retreat,
James Montgomery—Sacred Poems and Hymns

Letter Lii to Another Holy virgin.
To Another Holy Virgin. Under a religious habit she had continued to have a spirit given up to the world, and Bernard praises her for coming to a sense of her duty; he exhorts her not to neglect the grace given to her. 1. It is the source of great joy to me to hear that you are willing to strive after that true and perfect joy, which belongs not to earth but to heaven; that is, not to this, vale of tears, but to that city of God which the rivers of the flood thereof make glad (Ps. xlvi. 4). And in
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

God is Our Stronghold and Our Stay
[835]Ein Feste Burg: Martin Luther, 1529 Psalm 46 Version by Elizabeth Wordsworth, 1903 God is our stronghold and our stay, Our hope in tribulation; What though the mountains rock and sway To earth's long-hid foundation? What though the ocean roar, Fast gaining on the shore, The hurtling storm rage loud Beneath the thunder cloud? Our hearts are all untroubled. The might of water sinks to rest; How calm yon river glideth, God's city mirrored on its breast, The house where he abideth! Hushed be all
Various—The Hymnal of the Protestant Episcopal Church in the USA

The Faults Committed in this Degree --Distractions, Temptations --The Course to be Pursued Respecting Them.
As soon as we fall into a fault, or have wandered, we must turn again within ourselves; because this fault having turned us from God, we should as soon as possible turn towards Him, and suffer the penitence which He Himself will give. It is of great importance that we should not be anxious about these faults, because the anxiety only springs from a secret pride and a love of our own excellence. We are troubled at feeling what we are. If we become discouraged, we shall grow weaker yet; and reflection
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

The Opinions
Of the Hebrew Doctors on the great Day of Judgment, and of the Reign of the Messiah then to come. Carpentarius, in his Commentary on the Alcinous of Plato, p. 322, asserts, that "the seventh millenary was called, by the whole school of the Cabalists, the great day of judgment, because then they think that God will judge the souls of all." He means, by the name of Cabalists, (if I am not mistaken,) the Talmudic doctors, according to whom, in more than one author, that tradition is found to be recorded.
Joseph Mede—A Key to the Apocalypse

A Manifestation of God in Answer to Prayer
A MANIFESTATION OF GOD IN ANSWER TO PRAYER ". . . When they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness." -- Acts 4:31. This remarkable manifestation of God reveals the effectiveness of prevailing prayer. It vividly discloses the fact that prayer can accomplish much. It is apparent that neither the apostles, nor the assembled company of devout believers were astonished at the marvelous
T. M. Anderson—Prayer Availeth Much

Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best
Thomas Traherne—Centuries of Meditations

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

Links
Psalm 46:9 NIV
Psalm 46:9 NLT
Psalm 46:9 ESV
Psalm 46:9 NASB
Psalm 46:9 KJV

Psalm 46:9 Commentaries

Bible Hub
Psalm 46:8
Top of Page
Top of Page