Psalm 35:21
They gape at me and say, "Aha, aha! Our eyes have seen!"
They gape at me
The phrase "They gape at me" suggests an image of open-mouthed astonishment or mockery. In the Hebrew text, the word used here can imply a sense of malicious delight or scorn. Historically, this reflects the behavior of adversaries who are eager to witness the downfall of the psalmist, often identified as David. This reaction is not just passive observation but an active participation in the humiliation of the righteous. In a broader scriptural context, this mirrors the treatment of Jesus Christ during His passion, where onlookers mocked Him, fulfilling the prophetic nature of the Psalms.

and say, 'Aha, aha!'
The repetition of "Aha, aha!" is an expression of triumph or gloating. In Hebrew, such repetition emphasizes the intensity of the emotion. This phrase captures the delight of the psalmist's enemies in what they perceive as his misfortune or failure. Historically, this reflects the cultural context of ancient Near Eastern taunts, where verbal expressions were powerful tools of psychological warfare. From a conservative Christian perspective, this can be seen as a foreshadowing of the mockery faced by Christ, highlighting the timeless nature of the righteous suffering at the hands of the wicked.

Our eyes have seen!
This declaration, "Our eyes have seen!" implies a sense of vindication or proof. The enemies of the psalmist claim to have witnessed his downfall, which they interpret as validation of their accusations or beliefs. In the Hebrew context, seeing is often equated with understanding or knowing, suggesting that the adversaries believe they have gained insight or confirmation of the psalmist's supposed guilt or failure. In a broader biblical narrative, this reflects the human tendency to judge based on appearances, contrasting with God's deeper understanding of the heart. For Christians, this serves as a reminder that earthly judgments are often flawed and that true vindication comes from God alone.

Persons / Places / Events
1. David
The author of Psalm 35, David is expressing his distress and seeking God's intervention against his enemies. This psalm is a plea for divine justice and protection.

2. Enemies of David
These are the individuals or groups who are unjustly accusing and attacking David. They are characterized by their malicious intent and false accusations.

3. God
The ultimate judge and protector whom David calls upon for deliverance and justice against his adversaries.

4. The Courtroom Imagery
The psalm uses legal language, portraying a scene where David is being falsely accused, and he seeks vindication from God.

5. The Expression 'Aha, aha!'
This is a taunt or expression of malicious delight from David's enemies, indicating their false sense of triumph over him.
Teaching Points
Trust in God's Justice
Despite false accusations and mockery, believers are called to trust in God's ultimate justice and vindication.

Responding to Persecution
Like David, Christians should bring their grievances to God in prayer, seeking His intervention rather than retaliating.

The Power of Words
The taunts of "Aha, aha!" remind us of the destructive power of words and the importance of guarding our speech.

Prophetic Foreshadowing
David's experiences foreshadow the sufferings of Christ, encouraging believers to see God's redemptive plan through trials.

Community Support
In times of distress, the support of a faith community can provide encouragement and strength, as seen in David's reliance on God.
Bible Study Questions
1. How does David's response to his enemies in Psalm 35:21 inspire you to handle false accusations or mockery in your own life?

2. In what ways can you apply the principle of trusting in God's justice when facing personal or professional challenges?

3. How does the expression "Aha, aha!" reflect the attitudes of those who oppose God's people, and how can we guard against similar attitudes in our own hearts?

4. What parallels can you draw between David's experiences in Psalm 35 and the sufferings of Jesus as described in the Gospels?

5. How can your faith community support you in times of distress, and how can you be a source of support for others facing similar challenges?
Connections to Other Scriptures
Psalm 22
Similar themes of mockery and distress are present, where David also cries out to God amidst persecution.

Matthew 27
The mockery of Jesus during His crucifixion echoes the taunts faced by David, showing a prophetic connection between David's experiences and Christ's suffering.

1 Peter 2
Encourages believers to follow Christ's example in suffering unjustly, trusting in God's righteous judgment.
A Hard Case - a Very Hard One - Laid Before GodC. Clemance Psalm 35:1-28
The Flesh and the SpiritW. Forsyth Psalm 35:1-28
Pleas for TriumphC. Short Psalm 35:19-28
People
David, Psalmist
Places
Jerusalem
Topics
Aha, Enlarge, Eye, Mouth, Mouths, Open, Opened, Wide, Yea, Yes
Dictionary of Bible Themes
Psalm 35:21

     5818   contempt

Psalm 35:15-25

     8817   ridicule, objects of

Library
Specific References to Prophecy in the Gospels
20. But, if it does not weary you, let the point out as briefly as possible, specific references to prophecy in the Gospels, that those who are being instructed in the first elements of the faith may have these testimonies written on their hearts, lest any doubt concerning the things which they believe should at any time take them by surprise. We are told in the Gospel that Judas, one of Christ's friends and associates at table, betrayed Him. Let the show you how this is foretold in the Psalms: "He
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

Historical Summary and Chronological Tables.
a.d. 340. Birth of St. Ambrose (probably at Trèves), youngest son of Ambrose, Prefect of the Gauls. Constantine II. killed at Aquileia. Death of Eusebius. 341. Seventh Council of Antioch. Second exile of St. Athanasius. 343. Photinus begins teaching his heresy. 347. Birth of St. John Chrysostom. Council of Sardica. St. Athanasius restored. 348. Birth of Prudentius the Christian poet. 349. Synod of Sirmium against Photinus. 350. Death of the Emperor Constans. St. Hilary, Bishop of Poitiers.
St. Ambrose—Works and Letters of St. Ambrose

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Question of the Comparison Between the Active and the Contemplative Life
I. Is the Active Life preferable to the Contemplative? Cardinal Cajetan, On Preparation for the Contemplative Life S. Augustine, Confessions, X., xliii. 70 " On Psalm xxvi. II. Is the Active Life more Meritorious than the Contemplative? III. Is the Active Life a Hindrance to the Contemplative Life? Cardinal Cajetan, On the True Interior Life S. Augustine, Sermon, CCLVI., v. 6 IV. Does the Active Life precede the Contemplative? I Is the Active Life preferable to the Contemplative? The Lord
St. Thomas Aquinas—On Prayer and The Contemplative Life

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

Opposition to Messiah Unreasonable
Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD , and against His Anointed, saying, Let us break their bands asunder, and cast away their cords from us. I t is generally admitted, that the institutes of Christianity, as contained in the New Testament, do at least exhibit a beautiful and salutary system of morals; and that a sincere compliance with the precepts of our Lord and His apostles,
John Newton—Messiah Vol. 2

Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best
Thomas Traherne—Centuries of Meditations

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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