Psalm 17:9
from the wicked who assail me, from my mortal enemies who surround me.
from the wicked
The phrase "from the wicked" in Psalm 17:9 highlights the psalmist's plea for deliverance from those who are morally corrupt and opposed to God's ways. The Hebrew word for "wicked" is "רָשָׁע" (rasha), which denotes someone who is guilty of sin and rebellion against God. In the biblical context, the wicked are often portrayed as those who actively seek to harm the righteous and disrupt God's order. This plea reflects a deep trust in God's justice and protection, acknowledging that only He can truly shield the faithful from the malevolent intentions of the wicked.

who assail me
The phrase "who assail me" conveys a sense of active aggression and hostility. The Hebrew root "צוּר" (tsur) means to bind, besiege, or distress, indicating that the psalmist is under siege by adversaries. This imagery of being besieged is common in the Psalms, where the righteous often find themselves surrounded by enemies. It underscores the urgency and desperation of the psalmist's cry for help, as well as the relentless nature of the opposition faced by those who strive to live according to God's will.

from my mortal enemies
The term "mortal enemies" refers to those who seek the psalmist's life, emphasizing the life-threatening nature of the danger. The Hebrew word "נֶפֶשׁ" (nephesh) is often translated as "soul" or "life," indicating that these enemies pose a direct threat to the psalmist's very existence. This phrase highlights the severity of the situation and the need for divine intervention. It also serves as a reminder of the spiritual battle that believers face, where the forces of evil seek to destroy the life and soul of the faithful.

who surround me
The phrase "who surround me" paints a vivid picture of the psalmist being encircled by adversaries. The Hebrew word "סָבַב" (sabab) means to encircle or encompass, suggesting that the psalmist is trapped with no apparent way of escape. This imagery is powerful, as it evokes a sense of vulnerability and helplessness, yet it also sets the stage for God's deliverance. In the broader biblical narrative, God often delivers His people from seemingly insurmountable odds, reinforcing the theme of His sovereignty and faithfulness in the face of overwhelming opposition.

Persons / Places / Events
1. David
The author of this Psalm, David is expressing his plea for protection from his enemies. He is often seen as a type of Christ, representing the righteous sufferer.

2. The Wicked
These are the adversaries of David, representing those who oppose God's people and His purposes. They are characterized by their hostility and intent to harm.

3. Enemies
Specifically referred to as "mortal enemies," these are individuals or groups who pose a significant threat to David's life and well-being.

4. Surrounding
This term indicates the sense of being encircled or besieged, highlighting the intensity of the threat David feels.

5. God
Implicit in the text as the one to whom David cries out for deliverance and protection from his enemies.
Teaching Points
Dependence on God for Protection
Just as David sought God's protection from his enemies, believers today are encouraged to rely on God for safety and deliverance in times of trouble.

Recognition of Spiritual Warfare
Understanding that our battles are not only physical but also spiritual, as seen in the New Testament, helps believers to pray and act with discernment.

Prayer as a Weapon
David's example of turning to God in prayer when surrounded by enemies teaches us the importance of prayer as a powerful tool in facing life's challenges.

Trust in God's Sovereignty
Despite being surrounded by threats, David's trust in God's sovereignty serves as a model for believers to have faith in God's ultimate control over their circumstances.

Community and Support
Recognizing that we are not alone in our struggles, believers are encouraged to seek support and prayer from their faith community, just as David had his mighty men and followers.
Bible Study Questions
1. How does David's response to being surrounded by enemies in Psalm 17:9 inspire you to handle your own challenges?

2. In what ways can you apply the concept of spiritual warfare from Ephesians 6:12 to your understanding of Psalm 17:9?

3. Reflect on a time when you felt surrounded by difficulties. How did prayer play a role in your response, and what can you learn from David's example?

4. How can you cultivate a deeper trust in God's sovereignty when facing adversities, as demonstrated by David in this Psalm?

5. What practical steps can you take to involve your faith community in supporting you through life's battles, drawing from David's reliance on God and his community?
Connections to Other Scriptures
Psalm 3:6
David expresses confidence in God's protection despite being surrounded by enemies, similar to the plea in Psalm 17:9.

2 Samuel 22:18
David recounts how God delivered him from his enemies, illustrating God's faithfulness in response to prayers like those in Psalm 17.

Ephesians 6:12
This New Testament passage speaks of spiritual warfare, drawing a parallel to the physical and spiritual enemies David faced.
The Righteousness of God's DealingW. Forsyth Psalm 17:1-15
The Saint's Appeal from the Wrongs of Earth to the Righteous One on the ThroneC. Clemance Psalm 17:1-15
Confidence in GodC. Short Psalm 17:6-15
People
David, Psalmist, Saul
Places
Jerusalem
Topics
Assail, Compass, Deadly, Death, Desiring, Despoil, Destroy, Encompass, Enemies, Evil-doers, Face, Mortal, Oppress, Round, Soul, Spoiled, Surround, Violent, Wicked
Dictionary of Bible Themes
Psalm 17:6-9

     8640   calling upon God

Psalm 17:7-9

     7438   sanctuary

Psalm 17:8-9

     5511   safety
     8610   prayer, asking God

Library
The Two Awakings
'I shall be satisfied, when I awake, with Thy likeness.' --PSALM xvii. 15. 'As a dream when one awaketh; so, O Lord, when Thou awakest, Thou shalt despise their image.'--PSALM lxxiii. 20. Both of these Psalms are occupied with that standing puzzle to Old Testament worthies--the good fortune of bad men, and the bad fortune of good ones. The former recounts the personal calamities of David, its author. The latter gives us the picture of the perplexity of Asaph its writer, when he 'saw the prosperity
Alexander Maclaren—Expositions of Holy Scripture

The Hope of Future Bliss
In looking at this passage to-night, we shall notice first of all, the spirit of it; secondly, the matter of it; and then, thirdly, we shall close by speaking of the contrast which is implied in it. I. First, then, the SPIRIT OF THIS UTTERANCE, for I always love to look at the spirit in which a man writes, or the spirit in which he preaches; in fact, there is vastly more in that than in the words he uses. Now, what should you think is the spirit of these words? "As for me, I will behold thy face
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Mysterious visits.
AN ADDRESS TO A LITTLE COMPANY AT THE COMMUNION TABLE AT MENTONE."Thou hast visited me in the night."--Psalm xvii. 3. MYSTERIOUS VISITS. IT is a theme for wonder that the glorious God should visit sinful man. "What is man, that Thou art mindful of him? and the son of man, that Thou visitest him?" A divine visit is a joy to be treasured whenever we are favoured with it. David speaks of it with great solemnity. The Psalmist was not content barely to speak of it; but he wrote it down in plain terms,
Charles Hadden Spurgeon—Till He Come

Out of the Deep of Fear and Anxiety.
My heart is disquieted within me. Tearfulness and trembling are come upon me, and an horrible dread hath overwhelmed me.--Ps. lv. 4. Thou hast proved and visited my heart in the night season--Ps. xvii. 3. Nevertheless though I am sometimes afraid, yet put I my trust in Thee.--Ps. lv. 3. The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid?--Ps. xxvii. 1. I sought the Lord and He heard me and delivered me from all my fear.--Ps.
Charles Kingsley—Out of the Deep

His Journey to South Russia.
1853. The call which John Yeardley had received to visit the German colonies in South Russia, and which had lain for a long time dormant, now revived. A friend who had watched with regret his unsuccessful attempts on former journeys to enter that jealous country, and who augured from the political changes which had taken place that permission might probably now be obtained, brought the subject again under his notice. The admonition was timely and effectual. After carefully pondering the matter--with,
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

My God Will Hear Me
"Therefore will the Lord wait, that He may be gracious unto you. Blessed are all they that wait for Him. He will be very gracious unto thee at the voice of thy cry; when He shall hear it, He will answer thee."--ISA. xxx. 18, 19. "The Lord will hear when I call upon Him."--PS. iv. 3. "I have called upon Thee, for Thou wilt hear me, O God!"--PS. xvii. 6. "I will look unto the Lord; I will wait for the God of my salvation: my God will hear me."--MIC. vii. 7. The power of prayer rests in the faith
Andrew Murray—The Ministry of Intercession

How a Desolate Man Ought to Commit Himself into the Hands of God
O Lord, Holy Father, be Thou blessed now and evermore; because as Thou wilt so it is done, and what Thou doest is good. Let Thy servant rejoice in Thee, not in himself, nor in any other; because Thou alone art the true joy, Thou art my hope and my crown, Thou art my joy and my honour, O Lord. What hath Thy servant, which he received not from Thee, even without merit of his own? Thine are all things which Thou hast given, and which Thou hast made. I am poor and in misery even from my youth up,(1)
Thomas A Kempis—Imitation of Christ

Twelfth Sunday after Trinity Gospel Transcends Law.
Text: 2 Corinthians 3, 4-11. 4 And such confidence have we through Christ to God-ward: 5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; 6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon
Martin Luther—Epistle Sermons, Vol. III

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

The Resemblance Between the Old Testament and the New.
1. Introduction, showing the necessity of proving the similarity of both dispensations in opposition to Servetus and the Anabaptists. 2. This similarity in general. Both covenants truly one, though differently administered. Three things in which they entirely agree. 3. First general similarity, or agreement--viz. that the Old Testament, equally with the New, extended its promises beyond the present life, and held out a sure hope of immortality. Reason for this resemblance. Objection answered. 4.
John Calvin—The Institutes of the Christian Religion

Second Sunday Before Lent
Text: Second Corinthians 11, 19-33; 12, 1-9. 19 For ye bear with the foolish gladly, being wise yourselves. 20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face. 21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. 22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am
Martin Luther—Epistle Sermons, Vol. II

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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