Psalm 17:8
Keep me as the apple of Your eye; hide me in the shadow of Your wings
Keep me
The phrase "Keep me" is a plea for divine protection and preservation. In the Hebrew text, the word used is "שָׁמַר" (shamar), which means to guard, watch over, or preserve. This word is often used in the context of a shepherd watching over his flock, suggesting a personal and attentive care. The psalmist is expressing a deep trust in God's ability to protect him from harm, reflecting a relationship where God is seen as a vigilant guardian. This plea is not just for physical safety but also for spiritual preservation, indicating a desire to remain in God's favor and under His guidance.

as the apple of Your eye
The phrase "as the apple of Your eye" is a metaphorical expression that denotes something precious and highly valued. The Hebrew term "אִישׁוֹן" (ishon) literally means "little man" and refers to the pupil of the eye, which is essential for vision and is instinctively protected. This imagery conveys the idea of being cherished and safeguarded by God. Historically, the eye was considered one of the most sensitive and vital parts of the body, and thus, this phrase emphasizes the psalmist's desire to be under God's careful and loving protection. It reflects a deep intimacy and the special status of the believer in God's sight.

hide me
The request to "hide me" suggests a desire for refuge and concealment from danger. The Hebrew word "סָתַר" (satar) means to hide or conceal, often used in the context of seeking shelter from enemies or threats. This conveys a sense of seeking God's protection in times of trouble, where the psalmist desires to be hidden in God's presence, away from harm. It reflects a trust in God's ability to provide a safe haven, much like a fortress or a stronghold, where one can find peace and security.

in the shadow of Your wings
The imagery of "in the shadow of Your wings" is a powerful metaphor for divine protection and care. The Hebrew word "כָּנָף" (kanaph) refers to a wing, often used in the context of a bird sheltering its young under its wings. This evokes a sense of warmth, safety, and nurturing care. In the ancient Near Eastern context, this imagery was also associated with the protective presence of deities. For the psalmist, it signifies being enveloped in God's protective embrace, much like a mother bird shielding her chicks. This phrase underscores the theme of God's loving and protective nature, offering comfort and security to those who seek refuge in Him.

Persons / Places / Events
1. David
The author of this Psalm, David is seeking God's protection and favor. He is often seen as a man after God's own heart, despite his imperfections.

2. God
The central figure to whom David is praying. God is portrayed as a protector and a loving guardian.

3. The Apple of Your Eye
This phrase is a metaphor for something precious and highly valued. It reflects the intimate care and attention God provides to His people.

4. The Shadow of Your Wings
Another metaphor, this one depicting God's protection and shelter, similar to a bird protecting its young under its wings.

5. The Context of Persecution
David often faced enemies and sought refuge in God. This Psalm is a plea for divine protection amidst adversity.
Teaching Points
God's Intimate Care
Just as the "apple of the eye" is sensitive and protected, God values and guards His people with great care.

Divine Protection
The imagery of being hidden "in the shadow of Your wings" assures believers of God's shelter and safety in times of trouble.

Trust in God's Sovereignty
Like David, believers are encouraged to trust in God's sovereign protection, even when facing adversities or enemies.

Value in God's Eyes
Understanding that we are precious to God can transform how we view ourselves and our worth.

Seeking Refuge in God
In times of fear or uncertainty, believers are encouraged to seek refuge in God, trusting in His protection and care.
Bible Study Questions
1. How does understanding the phrase "apple of Your eye" enhance your view of God's care for you?

2. In what ways can you seek refuge "in the shadow of His wings" during your daily life?

3. How does David's trust in God amidst persecution inspire you in your current circumstances?

4. Can you identify other biblical instances where God is depicted as a protector? How do these instances reinforce the message of Psalm 17:8?

5. Reflect on a time when you felt God's protective presence. How did it impact your faith and trust in Him?
Connections to Other Scriptures
Deuteronomy 32:10
This verse also uses the phrase "apple of His eye," emphasizing God's protective care over Israel.

Ruth 2:12
Boaz speaks of Ruth finding refuge under God's wings, illustrating the same protective imagery.

Matthew 23:37
Jesus laments over Jerusalem, expressing a desire to gather its children as a hen gathers her chicks under her wings, echoing the protective imagery.
The Eye, a SimilitudePsalm 17:8
The Plea for Divine ProtectionDavid Caldwell, A. M.Psalm 17:8
Two Bible EmblemsF. W. Brown.Psalm 17:8
The Righteousness of God's DealingW. Forsyth Psalm 17:1-15
The Saint's Appeal from the Wrongs of Earth to the Righteous One on the ThroneC. Clemance Psalm 17:1-15
Confidence in GodC. Short Psalm 17:6-15
People
David, Psalmist, Saul
Places
Jerusalem
Topics
Apple, Covering, Daughter, Eye, Hide, Shade, Shadow, Wings
Dictionary of Bible Themes
Psalm 17:8

     1215   God, feminine descriptions
     4450   fruit
     4690   wings
     4846   shadow
     5292   defence, divine
     5490   refuge
     8491   watchfulness, divine

Psalm 17:6-9

     8640   calling upon God

Psalm 17:7-9

     7438   sanctuary

Psalm 17:8-9

     5511   safety
     8610   prayer, asking God

Library
The Two Awakings
'I shall be satisfied, when I awake, with Thy likeness.' --PSALM xvii. 15. 'As a dream when one awaketh; so, O Lord, when Thou awakest, Thou shalt despise their image.'--PSALM lxxiii. 20. Both of these Psalms are occupied with that standing puzzle to Old Testament worthies--the good fortune of bad men, and the bad fortune of good ones. The former recounts the personal calamities of David, its author. The latter gives us the picture of the perplexity of Asaph its writer, when he 'saw the prosperity
Alexander Maclaren—Expositions of Holy Scripture

The Hope of Future Bliss
In looking at this passage to-night, we shall notice first of all, the spirit of it; secondly, the matter of it; and then, thirdly, we shall close by speaking of the contrast which is implied in it. I. First, then, the SPIRIT OF THIS UTTERANCE, for I always love to look at the spirit in which a man writes, or the spirit in which he preaches; in fact, there is vastly more in that than in the words he uses. Now, what should you think is the spirit of these words? "As for me, I will behold thy face
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Mysterious visits.
AN ADDRESS TO A LITTLE COMPANY AT THE COMMUNION TABLE AT MENTONE."Thou hast visited me in the night."--Psalm xvii. 3. MYSTERIOUS VISITS. IT is a theme for wonder that the glorious God should visit sinful man. "What is man, that Thou art mindful of him? and the son of man, that Thou visitest him?" A divine visit is a joy to be treasured whenever we are favoured with it. David speaks of it with great solemnity. The Psalmist was not content barely to speak of it; but he wrote it down in plain terms,
Charles Hadden Spurgeon—Till He Come

Out of the Deep of Fear and Anxiety.
My heart is disquieted within me. Tearfulness and trembling are come upon me, and an horrible dread hath overwhelmed me.--Ps. lv. 4. Thou hast proved and visited my heart in the night season--Ps. xvii. 3. Nevertheless though I am sometimes afraid, yet put I my trust in Thee.--Ps. lv. 3. The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid?--Ps. xxvii. 1. I sought the Lord and He heard me and delivered me from all my fear.--Ps.
Charles Kingsley—Out of the Deep

His Journey to South Russia.
1853. The call which John Yeardley had received to visit the German colonies in South Russia, and which had lain for a long time dormant, now revived. A friend who had watched with regret his unsuccessful attempts on former journeys to enter that jealous country, and who augured from the political changes which had taken place that permission might probably now be obtained, brought the subject again under his notice. The admonition was timely and effectual. After carefully pondering the matter--with,
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

My God Will Hear Me
"Therefore will the Lord wait, that He may be gracious unto you. Blessed are all they that wait for Him. He will be very gracious unto thee at the voice of thy cry; when He shall hear it, He will answer thee."--ISA. xxx. 18, 19. "The Lord will hear when I call upon Him."--PS. iv. 3. "I have called upon Thee, for Thou wilt hear me, O God!"--PS. xvii. 6. "I will look unto the Lord; I will wait for the God of my salvation: my God will hear me."--MIC. vii. 7. The power of prayer rests in the faith
Andrew Murray—The Ministry of Intercession

How a Desolate Man Ought to Commit Himself into the Hands of God
O Lord, Holy Father, be Thou blessed now and evermore; because as Thou wilt so it is done, and what Thou doest is good. Let Thy servant rejoice in Thee, not in himself, nor in any other; because Thou alone art the true joy, Thou art my hope and my crown, Thou art my joy and my honour, O Lord. What hath Thy servant, which he received not from Thee, even without merit of his own? Thine are all things which Thou hast given, and which Thou hast made. I am poor and in misery even from my youth up,(1)
Thomas A Kempis—Imitation of Christ

Twelfth Sunday after Trinity Gospel Transcends Law.
Text: 2 Corinthians 3, 4-11. 4 And such confidence have we through Christ to God-ward: 5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; 6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon
Martin Luther—Epistle Sermons, Vol. III

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

The Resemblance Between the Old Testament and the New.
1. Introduction, showing the necessity of proving the similarity of both dispensations in opposition to Servetus and the Anabaptists. 2. This similarity in general. Both covenants truly one, though differently administered. Three things in which they entirely agree. 3. First general similarity, or agreement--viz. that the Old Testament, equally with the New, extended its promises beyond the present life, and held out a sure hope of immortality. Reason for this resemblance. Objection answered. 4.
John Calvin—The Institutes of the Christian Religion

Second Sunday Before Lent
Text: Second Corinthians 11, 19-33; 12, 1-9. 19 For ye bear with the foolish gladly, being wise yourselves. 20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face. 21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. 22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am
Martin Luther—Epistle Sermons, Vol. II

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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