Psalm 17:13
Arise, O LORD, confront them! Bring them to their knees; deliver me from the wicked by Your sword,
Arise, O LORD
The phrase "Arise, O LORD" is a call to action, invoking the divine presence and intervention of God. In Hebrew, the word "arise" (קוּם, qum) is often used in the context of God taking action on behalf of His people. This reflects a deep trust in God's power and willingness to intervene in human affairs. Historically, this plea is rooted in the understanding of God as a warrior who fights for His people, a theme prevalent throughout the Old Testament. The psalmist is expressing a profound reliance on God's active presence in times of trouble.

confront them!
The word "confront" (קָדַם, qadam) in Hebrew implies meeting someone face-to-face, often in a context of challenge or opposition. This is a bold request for God to directly engage with the psalmist's enemies. It suggests a confidence that God will not only be present but will actively oppose those who threaten His people. The historical context of Israel often involved physical battles, and this language reflects the reality of seeking divine intervention in such conflicts.

Bring them to their knees
This phrase is a vivid depiction of defeat and submission. In the Hebrew context, being brought to one's knees symbolizes a position of vulnerability and surrender. The psalmist is asking for a decisive victory over the wicked, one that leaves no doubt of God's supremacy. This imagery is consistent with the biblical theme of God humbling the proud and exalting the humble, demonstrating His justice and power.

deliver me from the wicked
The plea for deliverance is central to the psalmist's cry. The Hebrew word for "deliver" (פָּלַט, palat) conveys the idea of being rescued or saved from danger. The "wicked" (רָשָׁע, rasha) are those who oppose God's ways and threaten His people. This request underscores the psalmist's dependence on God for protection and salvation, a recurring theme throughout the Psalms. It reflects the belief that God is the ultimate source of safety and refuge.

by Your sword
The "sword" is a powerful symbol of God's judgment and authority. In the ancient Near Eastern context, the sword was a common metaphor for divine intervention and justice. The psalmist is invoking God's righteous judgment against the wicked, trusting in His ability to execute justice. This imagery aligns with the biblical portrayal of God as a righteous judge who wields His power to protect the innocent and punish the guilty. The sword represents not only physical deliverance but also the moral and spiritual authority of God.

Persons / Places / Events
1. David
The author of the psalm, who is seeking God's intervention against his enemies. David is often seen as a type of Christ, representing the righteous sufferer.

2. The LORD (Yahweh)
The covenant God of Israel, whom David calls upon for deliverance. Yahweh is depicted as a divine warrior who fights on behalf of His people.

3. The Wicked
The adversaries of David, representing those who oppose God's righteous ones. They are often seen as a symbol of evil forces in the world.

4. The Sword of God
A metaphor for God's power and judgment, used to deliver the righteous and punish the wicked.

5. Confrontation
The event David is praying for, where God would directly intervene against his enemies.
Teaching Points
God as the Divine Warrior
Trust in God's power to confront and defeat evil. He is not passive but actively works for the deliverance of His people.

Prayer for Deliverance
Like David, believers should boldly pray for God's intervention in times of trouble, trusting in His justice and righteousness.

The Reality of Spiritual Warfare
Recognize that the battle against wickedness is both physical and spiritual. Equip yourself with the Word of God, which is the sword of the Spirit.

Dependence on God's Justice
Rely on God's timing and methods for dealing with the wicked. Our role is to remain faithful and trust in His ultimate justice.

The Role of Faith in Adversity
Strengthen your faith by remembering past deliverances and God's promises. Faith is essential in facing adversities with confidence in God's deliverance.
Bible Study Questions
1. How does David's plea for God to "arise" and "confront" the wicked reflect his understanding of God's character and power?

2. In what ways can believers today apply the concept of God's "sword" in their spiritual battles?

3. How does the theme of divine justice in Psalm 17:13 connect with the New Testament teachings on God's judgment?

4. What practical steps can you take to strengthen your faith in God's deliverance during times of personal adversity?

5. How can the imagery of God as a divine warrior encourage you in your daily walk with Christ, especially when facing opposition?
Connections to Other Scriptures
Ephesians 6:17
The "sword of the Spirit" is the Word of God, which believers use in spiritual warfare, connecting to the idea of God's sword in Psalm 17:13.

2 Thessalonians 1:6-8
God’s justice in repaying affliction to those who trouble His people, similar to David's plea for divine intervention against the wicked.

Isaiah 11:4
The Messiah will strike the earth with the rod of His mouth, and with the breath of His lips, He will slay the wicked, echoing the theme of divine judgment.
The Righteousness of God's DealingW. Forsyth Psalm 17:1-15
The Saint's Appeal from the Wrongs of Earth to the Righteous One on the ThroneC. Clemance Psalm 17:1-15
Confidence in GodC. Short Psalm 17:6-15
People
David, Psalmist, Saul
Places
Jerusalem
Topics
Anticipate, Arise, Bend, Bring, Cast, Cause, Confront, Deliver, Disappoint, Evil-doer, Face, Low, O, Overthrow, Rescue, Saviour, Soul, Sword, Wicked
Dictionary of Bible Themes
Psalm 17:13

     5814   confrontation

Library
The Two Awakings
'I shall be satisfied, when I awake, with Thy likeness.' --PSALM xvii. 15. 'As a dream when one awaketh; so, O Lord, when Thou awakest, Thou shalt despise their image.'--PSALM lxxiii. 20. Both of these Psalms are occupied with that standing puzzle to Old Testament worthies--the good fortune of bad men, and the bad fortune of good ones. The former recounts the personal calamities of David, its author. The latter gives us the picture of the perplexity of Asaph its writer, when he 'saw the prosperity
Alexander Maclaren—Expositions of Holy Scripture

The Hope of Future Bliss
In looking at this passage to-night, we shall notice first of all, the spirit of it; secondly, the matter of it; and then, thirdly, we shall close by speaking of the contrast which is implied in it. I. First, then, the SPIRIT OF THIS UTTERANCE, for I always love to look at the spirit in which a man writes, or the spirit in which he preaches; in fact, there is vastly more in that than in the words he uses. Now, what should you think is the spirit of these words? "As for me, I will behold thy face
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Mysterious visits.
AN ADDRESS TO A LITTLE COMPANY AT THE COMMUNION TABLE AT MENTONE."Thou hast visited me in the night."--Psalm xvii. 3. MYSTERIOUS VISITS. IT is a theme for wonder that the glorious God should visit sinful man. "What is man, that Thou art mindful of him? and the son of man, that Thou visitest him?" A divine visit is a joy to be treasured whenever we are favoured with it. David speaks of it with great solemnity. The Psalmist was not content barely to speak of it; but he wrote it down in plain terms,
Charles Hadden Spurgeon—Till He Come

Out of the Deep of Fear and Anxiety.
My heart is disquieted within me. Tearfulness and trembling are come upon me, and an horrible dread hath overwhelmed me.--Ps. lv. 4. Thou hast proved and visited my heart in the night season--Ps. xvii. 3. Nevertheless though I am sometimes afraid, yet put I my trust in Thee.--Ps. lv. 3. The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid?--Ps. xxvii. 1. I sought the Lord and He heard me and delivered me from all my fear.--Ps.
Charles Kingsley—Out of the Deep

His Journey to South Russia.
1853. The call which John Yeardley had received to visit the German colonies in South Russia, and which had lain for a long time dormant, now revived. A friend who had watched with regret his unsuccessful attempts on former journeys to enter that jealous country, and who augured from the political changes which had taken place that permission might probably now be obtained, brought the subject again under his notice. The admonition was timely and effectual. After carefully pondering the matter--with,
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

My God Will Hear Me
"Therefore will the Lord wait, that He may be gracious unto you. Blessed are all they that wait for Him. He will be very gracious unto thee at the voice of thy cry; when He shall hear it, He will answer thee."--ISA. xxx. 18, 19. "The Lord will hear when I call upon Him."--PS. iv. 3. "I have called upon Thee, for Thou wilt hear me, O God!"--PS. xvii. 6. "I will look unto the Lord; I will wait for the God of my salvation: my God will hear me."--MIC. vii. 7. The power of prayer rests in the faith
Andrew Murray—The Ministry of Intercession

How a Desolate Man Ought to Commit Himself into the Hands of God
O Lord, Holy Father, be Thou blessed now and evermore; because as Thou wilt so it is done, and what Thou doest is good. Let Thy servant rejoice in Thee, not in himself, nor in any other; because Thou alone art the true joy, Thou art my hope and my crown, Thou art my joy and my honour, O Lord. What hath Thy servant, which he received not from Thee, even without merit of his own? Thine are all things which Thou hast given, and which Thou hast made. I am poor and in misery even from my youth up,(1)
Thomas A Kempis—Imitation of Christ

Twelfth Sunday after Trinity Gospel Transcends Law.
Text: 2 Corinthians 3, 4-11. 4 And such confidence have we through Christ to God-ward: 5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; 6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon
Martin Luther—Epistle Sermons, Vol. III

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

The Resemblance Between the Old Testament and the New.
1. Introduction, showing the necessity of proving the similarity of both dispensations in opposition to Servetus and the Anabaptists. 2. This similarity in general. Both covenants truly one, though differently administered. Three things in which they entirely agree. 3. First general similarity, or agreement--viz. that the Old Testament, equally with the New, extended its promises beyond the present life, and held out a sure hope of immortality. Reason for this resemblance. Objection answered. 4.
John Calvin—The Institutes of the Christian Religion

Second Sunday Before Lent
Text: Second Corinthians 11, 19-33; 12, 1-9. 19 For ye bear with the foolish gladly, being wise yourselves. 20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face. 21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. 22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am
Martin Luther—Epistle Sermons, Vol. II

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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