Psalm 17:14
from such men, O LORD, by Your hand--from men of the world whose portion is in this life. May You fill the bellies of Your treasured ones and satisfy their sons, so they leave their abundance to their children.
From such men, O LORD, by Your hand
This phrase calls upon the divine intervention of God, emphasizing the psalmist's reliance on God's power and protection. The Hebrew word for "hand" (יָד, yad) often symbolizes strength and authority. In the biblical context, God's hand represents His active involvement in the world, guiding and delivering His people. The psalmist seeks deliverance from worldly men, trusting in God's sovereign ability to protect and uphold the righteous.

from men of the world
The phrase "men of the world" refers to those who are focused on earthly, temporal matters rather than spiritual or eternal ones. In Hebrew, the word for "world" (חֶלֶד, cheled) can imply a transient, fleeting existence. This highlights the contrast between the temporary nature of worldly pursuits and the eternal perspective of the faithful. The psalmist distinguishes between those who live for the present life and those who seek a higher, divine purpose.

whose portion is in this life
Here, "portion" (חֵלֶק, chelek) signifies one's share or inheritance. The psalmist observes that the worldly individuals find their satisfaction and reward solely in earthly life. This reflects a materialistic worldview, where the focus is on immediate gratification and tangible wealth. The psalmist implies that such a perspective is limited and ultimately unfulfilling compared to the eternal inheritance promised to the faithful.

You fill their bellies with Your treasure
This phrase acknowledges God's providence even towards those who are not spiritually inclined. The Hebrew word for "treasure" (צָפוּן, tsaphun) can mean hidden or stored riches. It suggests that God, in His common grace, provides abundantly for all humanity, regardless of their spiritual state. The psalmist recognizes that God's blessings are evident in the material prosperity experienced by the worldly, yet these are temporary and not the ultimate treasure.

You satisfy their sons with plenty
The continuation of God's provision is seen in the prosperity of the descendants of the worldly. The word "satisfy" (שָׂבַע, saba) implies a sense of fulfillment and contentment. This reflects the biblical principle that God's blessings often extend to future generations. However, the psalmist subtly contrasts this temporal satisfaction with the deeper, spiritual fulfillment found in a relationship with God.

and leave their abundance to their children
The concept of leaving an "abundance" (יֶתֶר, yeter) to one's children underscores the idea of inheritance and legacy. In the ancient Near Eastern culture, passing on wealth to descendants was a significant aspect of life. Yet, the psalmist hints at the fleeting nature of such abundance, as it is confined to this life. The true legacy, from a biblical perspective, is not material wealth but a spiritual heritage that endures beyond this earthly existence.

Persons / Places / Events
1. David
The author of the Psalm, who is seeking deliverance from his enemies and expressing his trust in God.

2. Men of the World
Refers to those who are focused on earthly, temporal gains and pleasures, contrasting with those who seek eternal treasures.

3. The LORD
The covenant name of God, whom David calls upon for deliverance and provision.

4. Treasured Ones
Those who are faithful to God and whom He blesses, contrasting with the "men of the world."

5. Sons and Children
Represents the future generations who benefit from the blessings and abundance provided by God to the faithful.
Teaching Points
Eternal Perspective
As believers, we are called to focus on eternal treasures rather than temporary, worldly gains. This perspective shapes our values and priorities.

God's Provision
Trust in God's provision for both our needs and the needs of future generations. He is faithful to satisfy and bless His treasured ones.

Legacy of Faith
Consider the spiritual and material legacy we leave for our children. Our faithfulness can impact future generations.

Contrast with the World
Recognize the distinction between living for this world and living for God's kingdom. This awareness should influence our daily decisions and lifestyle.

Prayer for Deliverance
Like David, we can pray for God's deliverance from worldly influences and for His hand to guide and protect us.
Bible Study Questions
1. How does Psalm 17:14 challenge us to evaluate where we place our hope and treasure?

2. In what ways can we ensure that we are leaving a godly legacy for our children and future generations?

3. How can we practically live out the call to be "treasured ones" who rely on God's provision rather than worldly wealth?

4. What are some specific areas in your life where you need to seek God's deliverance from worldly influences?

5. How do the teachings of Jesus in the New Testament reinforce the message of Psalm 17:14 regarding the focus on eternal versus temporal values?
Connections to Other Scriptures
Matthew 6:19-21
Jesus teaches about storing treasures in heaven rather than on earth, echoing the contrast between earthly and eternal focus found in Psalm 17:14.

1 Timothy 6:17-19
Paul advises the wealthy to place their hope in God rather than in uncertain riches, similar to the distinction between the "men of the world" and the "treasured ones."

Proverbs 13:22
Highlights the idea of leaving an inheritance to one's children, which aligns with the Psalm's mention of leaving abundance to future generations.

James 4:4
Warns against friendship with the world, which parallels the Psalm's depiction of "men of the world" whose portion is in this life.
The Righteousness of God's DealingW. Forsyth Psalm 17:1-15
The Saint's Appeal from the Wrongs of Earth to the Righteous One on the ThroneC. Clemance Psalm 17:1-15
Confidence in GodC. Short Psalm 17:6-15
Men of the WorldD. Wilcox.Psalm 17:14-15
Men Who Flourish on CarrionAndrew Griffen.Psalm 17:14-15
Men Who have Their Portion in This LifeT. G. Selby.Psalm 17:14-15
The City YouthJ. Thain Davidson, D. D.Psalm 17:14-15
The Disappointment of Men Who Seek Satisfaction in Earthly TreasurePsalm 17:14-15
The Uncertainty of Worldly ProsperityAlfred Barry, D. D.Psalm 17:14-15
The Worldly Man's PortionJ. Burns, D. D.Psalm 17:14-15
People
David, Psalmist, Saul
Places
Jerusalem
Topics
Abundance, Age, Babes, Belly, Cherish, Cherished, Death, Fill, Filled, Fillest, Full, Goods, Hast, Heritage, Hid, Hidden, Hunger, Leave, O, Offspring, Ones, Plenty, Portion, Rest, Reward, Satisfied, Save, Secret, Sons, Store, Stored, Substance, Sucklings, Treasure, Wealth
Dictionary of Bible Themes
Psalm 17:14

     4030   world, behaviour in
     5341   hunger
     5967   thrift

Psalm 17:14-15

     7150   righteous, the

Library
The Two Awakings
'I shall be satisfied, when I awake, with Thy likeness.' --PSALM xvii. 15. 'As a dream when one awaketh; so, O Lord, when Thou awakest, Thou shalt despise their image.'--PSALM lxxiii. 20. Both of these Psalms are occupied with that standing puzzle to Old Testament worthies--the good fortune of bad men, and the bad fortune of good ones. The former recounts the personal calamities of David, its author. The latter gives us the picture of the perplexity of Asaph its writer, when he 'saw the prosperity
Alexander Maclaren—Expositions of Holy Scripture

The Hope of Future Bliss
In looking at this passage to-night, we shall notice first of all, the spirit of it; secondly, the matter of it; and then, thirdly, we shall close by speaking of the contrast which is implied in it. I. First, then, the SPIRIT OF THIS UTTERANCE, for I always love to look at the spirit in which a man writes, or the spirit in which he preaches; in fact, there is vastly more in that than in the words he uses. Now, what should you think is the spirit of these words? "As for me, I will behold thy face
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Mysterious visits.
AN ADDRESS TO A LITTLE COMPANY AT THE COMMUNION TABLE AT MENTONE."Thou hast visited me in the night."--Psalm xvii. 3. MYSTERIOUS VISITS. IT is a theme for wonder that the glorious God should visit sinful man. "What is man, that Thou art mindful of him? and the son of man, that Thou visitest him?" A divine visit is a joy to be treasured whenever we are favoured with it. David speaks of it with great solemnity. The Psalmist was not content barely to speak of it; but he wrote it down in plain terms,
Charles Hadden Spurgeon—Till He Come

Out of the Deep of Fear and Anxiety.
My heart is disquieted within me. Tearfulness and trembling are come upon me, and an horrible dread hath overwhelmed me.--Ps. lv. 4. Thou hast proved and visited my heart in the night season--Ps. xvii. 3. Nevertheless though I am sometimes afraid, yet put I my trust in Thee.--Ps. lv. 3. The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid?--Ps. xxvii. 1. I sought the Lord and He heard me and delivered me from all my fear.--Ps.
Charles Kingsley—Out of the Deep

His Journey to South Russia.
1853. The call which John Yeardley had received to visit the German colonies in South Russia, and which had lain for a long time dormant, now revived. A friend who had watched with regret his unsuccessful attempts on former journeys to enter that jealous country, and who augured from the political changes which had taken place that permission might probably now be obtained, brought the subject again under his notice. The admonition was timely and effectual. After carefully pondering the matter--with,
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

My God Will Hear Me
"Therefore will the Lord wait, that He may be gracious unto you. Blessed are all they that wait for Him. He will be very gracious unto thee at the voice of thy cry; when He shall hear it, He will answer thee."--ISA. xxx. 18, 19. "The Lord will hear when I call upon Him."--PS. iv. 3. "I have called upon Thee, for Thou wilt hear me, O God!"--PS. xvii. 6. "I will look unto the Lord; I will wait for the God of my salvation: my God will hear me."--MIC. vii. 7. The power of prayer rests in the faith
Andrew Murray—The Ministry of Intercession

How a Desolate Man Ought to Commit Himself into the Hands of God
O Lord, Holy Father, be Thou blessed now and evermore; because as Thou wilt so it is done, and what Thou doest is good. Let Thy servant rejoice in Thee, not in himself, nor in any other; because Thou alone art the true joy, Thou art my hope and my crown, Thou art my joy and my honour, O Lord. What hath Thy servant, which he received not from Thee, even without merit of his own? Thine are all things which Thou hast given, and which Thou hast made. I am poor and in misery even from my youth up,(1)
Thomas A Kempis—Imitation of Christ

Twelfth Sunday after Trinity Gospel Transcends Law.
Text: 2 Corinthians 3, 4-11. 4 And such confidence have we through Christ to God-ward: 5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; 6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon
Martin Luther—Epistle Sermons, Vol. III

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

The Resemblance Between the Old Testament and the New.
1. Introduction, showing the necessity of proving the similarity of both dispensations in opposition to Servetus and the Anabaptists. 2. This similarity in general. Both covenants truly one, though differently administered. Three things in which they entirely agree. 3. First general similarity, or agreement--viz. that the Old Testament, equally with the New, extended its promises beyond the present life, and held out a sure hope of immortality. Reason for this resemblance. Objection answered. 4.
John Calvin—The Institutes of the Christian Religion

Second Sunday Before Lent
Text: Second Corinthians 11, 19-33; 12, 1-9. 19 For ye bear with the foolish gladly, being wise yourselves. 20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face. 21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. 22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am
Martin Luther—Epistle Sermons, Vol. II

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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