Psalm 149:5
Let the saints exult in glory; let them shout for joy upon their beds.
Let the saints
The term "saints" in this context refers to those who are set apart for God, His holy people. In Hebrew, the word is "חֲסִידִים" (chasidim), which can also mean "faithful ones" or "godly ones." This designation emphasizes a life dedicated to God, marked by faithfulness and devotion. Historically, the saints were those who adhered to the covenant with God, living in accordance with His laws and commands. In a New Testament context, this term extends to all believers in Christ, who are sanctified through faith and called to live holy lives.

exult
The word "exult" conveys a sense of triumphant joy and celebration. In Hebrew, it is "יָעֲלֹזוּ" (ya'alozu), which implies a deep, exuberant rejoicing. This joy is not merely an emotional response but a profound expression of gratitude and victory. The saints are called to exult because of their relationship with God and the salvation He provides. This rejoicing is a reflection of the joy found in God's presence and His mighty works.

in glory
The phrase "in glory" suggests a state of honor and splendor. The Hebrew word "בְכָבוֹד" (bekavod) can mean both "glory" and "honor." This glory is not of human origin but is derived from God's own majesty and presence. The saints exult in the glory that comes from being in right relationship with God, experiencing His favor and the honor of being His people. This glory is both a present reality and a future hope, as believers anticipate the fullness of God's kingdom.

let them shout for joy
The call to "shout for joy" is an invitation to express one's delight and praise vocally and publicly. The Hebrew "יָרֹנּוּ" (yaronnu) suggests a loud, jubilant cry. This expression of joy is communal, as the saints together lift their voices in praise to God. It reflects the biblical tradition of worship that is both personal and corporate, where the community of believers joins in celebrating God's goodness and faithfulness.

upon their beds
The phrase "upon their beds" indicates a setting of rest and intimacy. In Hebrew, "מִשְׁכְּבוֹתָם" (mishkevotam) refers to places of rest or reclining. This suggests that the joy and praise of the saints are not confined to public worship but extend into their private lives. Even in moments of rest, the faithful are called to maintain an attitude of worship and gratitude. This highlights the comprehensive nature of a life devoted to God, where every moment and setting is an opportunity for praise. Historically, this could also reflect the practice of meditating on God's word and works during the night, a time of reflection and personal communion with God.

Persons / Places / Events
1. Saints
Refers to the faithful followers of God, often seen as those who are set apart for His purposes. In the Hebrew text, the word used is (chasidim), which can mean "faithful ones" or "godly ones."

2. Beds
Symbolic of a place of rest and personal space. In the context of this verse, it suggests a private, intimate setting where one can reflect on God's goodness and express joy.

3. Glory
Represents the honor and splendor that comes from God. The Hebrew word (kavod) is often used to describe the weightiness or significance of God's presence and blessings.
Teaching Points
Joy in Intimacy with God
The verse encourages believers to find joy in their personal relationship with God, even in the quiet and private moments of life.

Praise as a Lifestyle
Exulting in glory and shouting for joy should be a continuous part of a believer's life, not limited to public worship but extending into personal spaces.

Rest and Reflection
The mention of beds suggests that times of rest are also opportunities for spiritual reflection and praise, integrating faith into all aspects of life.

The Role of the Saints
As God's chosen people, saints are called to live lives that reflect His glory, finding joy in their identity and purpose.
Bible Study Questions
1. How can you incorporate moments of praise and joy into your daily routine, especially during times of rest?

2. In what ways does your personal space reflect your relationship with God, and how can it become a place of worship?

3. How does understanding your identity as a "saint" influence your daily actions and attitudes?

4. What are some practical ways to "exult in glory" in both public and private settings?

5. How can reflecting on God's glory and goodness during quiet times impact your overall spiritual growth and outlook on life?
Connections to Other Scriptures
Psalm 4:4
This verse also mentions reflecting on one's bed, encouraging meditation and trust in God during times of rest.

Ephesians 5:19-20
Paul encourages believers to speak to one another with psalms, hymns, and spiritual songs, making music in their hearts to the Lord, which aligns with the joy and exultation mentioned in Psalm 149:5.

Hebrews 13:15
This verse speaks of offering a sacrifice of praise to God, which connects to the idea of exulting in glory and shouting for joy.
HallelujahPsalm 149:5
The Saints in GloryG. Robson.Psalm 149:5
The Voice of PraiseC. Short Psalm 149:1-5
Cumulative PraisePsalm 149:1-9
The Song of the SaintsD. Dickson.Psalm 149:1-9
People
Psalmist
Places
Jerusalem
Topics
Aloud, Beds, Couches, Cries, Exult, Faithful, Glory, Godly, Honor, Honour, Joy, Joyful, Ones, Rejoice, Saints, Shout, Sing
Dictionary of Bible Themes
Psalm 149:5

     4957   night

Psalm 149:2-5

     8288   joy, of Israel

Psalm 149:4-9

     1070   God, joy of

Library
The Dance
Heinrich Suso Ps. cxlix. 3 To praise Him in the dance! O glorious day! The pilgrim journey done-- No more press forward on the weary way, For all is reached and won! His Hand at last, the Hand once pierced for me, For ever holdeth mine; O Lord, no songs, no harps of heaven wil be Sweet as one word of Thine. Lord, altogether lovely! then at last High shall the guerdon be, Thy kiss outweigh the weary ages past Of hearts that brake for Thee. ...... Yet now I know Thee as the hidden Bread, The living
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The Millennium in Relation to Sin.
In spite of the fact that Satan will have been removed from the earth, and that Christ reigns in person over it, yet conditions here will not be perfect even in the Millennium. Unregenerate human nature will remain unchanged. Sin will still be present, though much of its outward manifestation will be restrained. Discontent and wickedness will not be eradicated from the hearts of men, but will be kept beneath the surface by means of the Iron Rod. Multitudes will yield to Christ nothing but a "feigned
Arthur W. Pink—The Redeemer's Return

St. Malachy's Apostolic Labours, Praises and Miracles.
[Sidenote: 1140, October] 42. (23). Malachy embarked in a ship, and after a prosperous voyage landed at his monastery of Bangor,[576] so that his first sons might receive the first benefit.[577] In what state of mind do you suppose they were when they received their father--and such a father--in good health from so long a journey? No wonder if their whole heart gave itself over to joy at his return, when swift rumour soon brought incredible gladness even to the tribes[578] outside round about them.
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Wisdom and Revelation.
"Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, cease not to give thanks for you, making mention of you in my prayers; that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him: the eyes of your understanding being enlightened; that ye may know what is the hope of His calling, and what the riches of the glory of His inheritance in the saints, and what is the exceeding greatness
W. H. Griffith Thomas—The Prayers of St. Paul

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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