Psalm 149:6
May the high praises of God be in their mouths, and a double-edged sword in their hands,
May the high praises of God
The phrase "high praises" in Hebrew is "tehillah," which signifies a form of praise that is exuberant and elevated. This type of praise is not just a casual acknowledgment of God's goodness but a profound, enthusiastic declaration of His majesty and power. Historically, such praises were often sung in the temple, accompanied by musical instruments, reflecting the joy and reverence of the worshippers. In a conservative Christian context, this calls believers to engage in worship that is both heartfelt and vibrant, recognizing God's sovereignty and grace.

be in their mouths
The mouth, in biblical terms, is often seen as the instrument of expression. The Hebrew word "peh" is used here, emphasizing the importance of verbal proclamation. In the ancient world, spoken words held significant power, and the act of vocalizing praise was a way to manifest one's faith and devotion. For Christians today, this serves as a reminder of the power of spoken worship and the importance of continually declaring God's greatness in our lives.

and a double-edged sword
The "double-edged sword" is a powerful metaphor, often associated with the Word of God, as seen in Hebrews 4:12. In Hebrew, the word "chereb" refers to a sword, symbolizing judgment and authority. Historically, a double-edged sword was a weapon of precision and effectiveness, capable of cutting in both directions. In a spiritual sense, this represents the believer's readiness to engage in spiritual warfare, armed with the truth and discernment provided by Scripture. It underscores the dual role of the faithful: to praise God and to stand firm against spiritual adversaries.

in their hands
The hand, or "yad" in Hebrew, symbolizes action and power. In biblical times, the hand was often used to signify one's ability to act and exert influence. The imagery of holding a sword in one's hand suggests preparedness and capability. For Christians, this implies an active faith, one that not only praises God but also takes up the responsibility to defend and uphold His truth. It is a call to be both worshippers and warriors, equipped and ready to fulfill God's purposes in the world.

Persons / Places / Events
1. The Psalmist
The author of Psalm 149, traditionally believed to be King David, who often wrote about worship and warfare.

2. The Congregation of the Faithful
The people of Israel, who are called to praise God and execute His justice.

3. God
The object of high praise, whose glory and justice are central to the psalm.

4. Enemies of God
Those who oppose God's will and righteousness, against whom the faithful are to wield the "two-edged sword."

5. The Two-Edged Sword
Symbolic of God's Word and the power of divine justice, reflecting both spiritual and physical warfare.
Teaching Points
The Power of Praise
Praise is not just an act of worship but a powerful spiritual weapon. When we praise God, we align ourselves with His purposes and invite His presence into our lives.

The Role of the Word
The "two-edged sword" represents the Word of God, which is essential for spiritual warfare. We must be equipped with Scripture to stand firm against spiritual opposition.

Balancing Worship and Warfare
The Christian life involves both worship and spiritual warfare. We are called to praise God while also being prepared to fight against spiritual darkness with His Word.

Executing Divine Justice
As believers, we are called to uphold God's justice in the world. This involves standing against evil and promoting righteousness in our communities.

The Community of Believers
The call to praise and wield the sword is given to the congregation, highlighting the importance of community in worship and spiritual battles.
Bible Study Questions
1. How can we incorporate "high praises" into our daily lives, and what impact might this have on our spiritual battles?

2. In what ways can the Word of God serve as a "two-edged sword" in our personal and communal spiritual warfare?

3. How does the balance of worship and warfare manifest in your life, and how can you strengthen both aspects?

4. What are some practical ways we can execute God's justice in our communities today?

5. How can the community of believers support one another in both praising God and standing firm against spiritual opposition?
Connections to Other Scriptures
Ephesians 6:17
This verse speaks of the "sword of the Spirit, which is the word of God," connecting the idea of the two-edged sword to spiritual warfare and the power of Scripture.

Hebrews 4:12
Describes the Word of God as "living and active, sharper than any two-edged sword," emphasizing its ability to discern thoughts and intentions.

Revelation 19:15
Depicts Christ with a sharp sword coming from His mouth, symbolizing divine judgment and authority.
Song and StrokeR. Tuck Psalm 149:6
Cumulative PraisePsalm 149:1-9
The Song of the SaintsD. Dickson.Psalm 149:1-9
People
Psalmist
Places
Jerusalem
Topics
Double-edged, Exaltation, Hands, Mouth, Mouths, Praises, Sword, Swords, Throat, Throats, Two-edged
Dictionary of Bible Themes
Psalm 149:6

     5167   mouth

Psalm 149:4-9

     1070   God, joy of

Psalm 149:6-8

     5723   nobles

Psalm 149:6-9

     4336   iron
     7155   saints

Library
The Dance
Heinrich Suso Ps. cxlix. 3 To praise Him in the dance! O glorious day! The pilgrim journey done-- No more press forward on the weary way, For all is reached and won! His Hand at last, the Hand once pierced for me, For ever holdeth mine; O Lord, no songs, no harps of heaven wil be Sweet as one word of Thine. Lord, altogether lovely! then at last High shall the guerdon be, Thy kiss outweigh the weary ages past Of hearts that brake for Thee. ...... Yet now I know Thee as the hidden Bread, The living
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The Millennium in Relation to Sin.
In spite of the fact that Satan will have been removed from the earth, and that Christ reigns in person over it, yet conditions here will not be perfect even in the Millennium. Unregenerate human nature will remain unchanged. Sin will still be present, though much of its outward manifestation will be restrained. Discontent and wickedness will not be eradicated from the hearts of men, but will be kept beneath the surface by means of the Iron Rod. Multitudes will yield to Christ nothing but a "feigned
Arthur W. Pink—The Redeemer's Return

St. Malachy's Apostolic Labours, Praises and Miracles.
[Sidenote: 1140, October] 42. (23). Malachy embarked in a ship, and after a prosperous voyage landed at his monastery of Bangor,[576] so that his first sons might receive the first benefit.[577] In what state of mind do you suppose they were when they received their father--and such a father--in good health from so long a journey? No wonder if their whole heart gave itself over to joy at his return, when swift rumour soon brought incredible gladness even to the tribes[578] outside round about them.
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Wisdom and Revelation.
"Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, cease not to give thanks for you, making mention of you in my prayers; that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him: the eyes of your understanding being enlightened; that ye may know what is the hope of His calling, and what the riches of the glory of His inheritance in the saints, and what is the exceeding greatness
W. H. Griffith Thomas—The Prayers of St. Paul

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

Links
Psalm 149:6 NIV
Psalm 149:6 NLT
Psalm 149:6 ESV
Psalm 149:6 NASB
Psalm 149:6 KJV

Psalm 149:6 Commentaries

Bible Hub
Psalm 149:5
Top of Page
Top of Page