Psalm 145:11
They will tell of the glory of Your kingdom and speak of Your might,
They will speak
This phrase indicates a future action, suggesting a continuous and ongoing proclamation. The Hebrew root for "speak" is "dabar," which implies not just casual conversation but a deliberate and purposeful declaration. In the context of Psalm 145, this speaking is an act of worship and testimony, where the faithful are compelled to share the greatness of God. Historically, the oral tradition was vital in ancient Israel, where accounts of God's deeds were passed down through generations, ensuring that His mighty acts were never forgotten.

of the glory
The word "glory" in Hebrew is "kabod," which conveys a sense of weightiness or significance. It is often associated with the visible manifestation of God's presence. In the biblical context, God's glory is not just an abstract concept but a tangible reality that impacts the world. The glory of God is a central theme throughout Scripture, representing His majesty, honor, and divine nature. This phrase calls believers to recognize and articulate the profound and awe-inspiring nature of God's presence and actions.

of Your kingdom
The "kingdom" refers to God's sovereign rule and reign. In Hebrew, the word is "malkuth," which encompasses both the authority of a king and the realm over which he rules. This kingdom is not limited to a geographical location but extends to all creation. In the biblical narrative, God's kingdom is both a present reality and a future hope, where His will is perfectly fulfilled. The faithful are called to speak of this kingdom, acknowledging God's ultimate authority and the hope of His eternal reign.

and declare
To "declare" is to make known or announce with conviction. The Hebrew root "nagad" implies a bold and clear proclamation. This is not a passive activity but an active engagement in sharing the truth of God's works. The act of declaring is an essential part of worship and witness, as believers are tasked with making God's deeds known to others. This aligns with the Great Commission, where followers of Christ are called to spread the Gospel to all nations.

Your might
"Might" in this context refers to God's power and strength. The Hebrew word "geburah" signifies not just physical strength but also the ability to accomplish great deeds. Throughout Scripture, God's might is demonstrated in creation, deliverance, and salvation. This phrase encourages believers to focus on the omnipotence of God, recognizing that His power is unmatched and His ability to act is limitless. It is a call to trust in God's strength and to share accounts of His mighty works with others, reinforcing faith and hope within the community.

Persons / Places / Events
1. David
The author of Psalm 145, King David, is expressing his praise and adoration for God's eternal kingdom and mighty acts.

2. God's Kingdom
The central theme of this verse, representing God's sovereign rule and the manifestation of His power and glory.

3. Israel
The nation often seen as the primary audience of the Psalms, called to declare God's glory and might to the world.
Teaching Points
Proclaiming God's Kingdom
As believers, we are called to actively declare the glory and might of God's kingdom in our daily lives.

Understanding God's Sovereignty
Recognizing God's sovereign rule helps us trust in His plans and purposes, even when circumstances are challenging.

Living as Kingdom Ambassadors
Our lives should reflect the values and principles of God's kingdom, serving as a testimony to others.

Encouraging Others in Faith
Sharing accounts of God's might and glory can strengthen the faith of fellow believers and draw others to Him.

Eternal Perspective
Focusing on God's eternal kingdom helps us prioritize spiritual matters over temporary worldly concerns.
Bible Study Questions
1. How can you actively "tell of the glory of God's kingdom" in your current context?

2. In what ways have you experienced God's might in your life, and how can sharing these experiences encourage others?

3. How does understanding God's sovereignty impact your response to life's challenges?

4. What are some practical ways you can live as an ambassador of God's kingdom in your community?

5. How can focusing on God's eternal kingdom help you navigate the distractions and pressures of daily life?
Connections to Other Scriptures
Psalm 103:19
This verse also speaks of God's kingdom and His sovereign rule over all, reinforcing the theme of God's eternal dominion.

Daniel 4:3
Daniel praises God's kingdom as everlasting, similar to the themes in Psalm 145.

Matthew 6:10
In the Lord's Prayer, Jesus teaches us to pray for God's kingdom to come, aligning with the desire to see God's rule and might acknowledged on earth.

Revelation 11:15
This verse proclaims the ultimate fulfillment of God's kingdom, where His reign is recognized universally.
Christian ConversationPsalm 145:11
Christian ConversationCharles Haddon Spurgeon Psalm 145:11
Declaring God's DoingsPsalm 145:11
The Glory of Christ's KingdomR. Hall, M. A.Psalm 145:11
The Glory of God's RuleDavid Thomas, D. D.Psalm 145:11
Christ the King of SaintsPsalm 145:1-21
God's Chosen People Extolling Their Sovereign KingR. C. Dillon, D. D.Psalm 145:1-21
God's Greatness, Goodness, and GloryC. Short Psalm 145:1-21
The Happy Duty of Daily PraisePsalm 145:1-21
The Kinghood of God, and the Glory of His ProvidenceDavid Thomas, D. D.Psalm 145:1-21
The Te Deum of the Old TestamentS. Conway Psalm 145:1-21
People
David, Psalmist
Places
Jerusalem
Topics
Glory, Honour, Kingdom, Power, Speak, Strength, Talk
Dictionary of Bible Themes
Psalm 145:1-13

     5849   exaltation

Psalm 145:10-11

     4114   angels, and praise

Psalm 145:10-12

     8496   witnessing, importance

Psalm 145:11-12

     1045   God, glory of
     7949   mission, of Israel

Psalm 145:11-13

     2376   kingdom of God, coming
     5369   kingship, divine

Library
June 17 Evening
All thy works shall praise thee, O Lord; and thy saints shall bless thee.--PSA. 145:10. Bless the Lord, O my soul: and all that is within me, bless his holy name. Bless the Lord, O my soul, and forget not all his benefits.--I will bless the Lord at all times: his praise shall continually be in my mouth.--Every day will I bless thee; and I will praise thy name for ever and ever. Because thy lovingkindness is better than life, my lips shall praise thee. Thus will I bless thee while I live: I will lift
Anonymous—Daily Light on the Daily Path

The Satisfier of all Desires
'Thou openest Thine hand, and satisfiest the desire of every living thing ... 19. He will fulfil the desire of them that fear Him: He also will hear their cry, and will save them.'--PSALM cxlv. 16, 19. You observe the recurrence, in these two verses, of the one emphatic word 'desire.' Its repetition evidently shows that the Psalmist wishes to run a parallel between God's dealings in two regions. The same beneficence works in both. Here is the true extension of natural law to the spiritual world.
Alexander Maclaren—Expositions of Holy Scripture

Christian Conversation
"They shall speak of the glory of thy kingdom, and talk of thy power."--Psalm 145:11. YOU HAVE only to look at the preceding verse, and you will discover, in a single moment, who are the people here spoken of who shall speak of the glory of God's kingdom, and talk of his power. They are the saints: "All thy works shall praise thee, O Lord; and thy saints shall bless thee. They shall speak of the glory of thy kingdom, and talk of thy power." A saint will often be discovered by his conversation. He
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 46: 1900

How I Know God Answers Prayer
How I Know God Answers Prayer The Personal Testimony of One Life-Time By ROSALIND GOFORTH (Mrs. Jonathan Goforth) Missionary in China since 1888 "They shall abundantly utter the memory of thy great goodness."--Psalm 145:7. "Go . . . and tell them how great things the Lord hath done for thee."--Mark 5:19. HARPER & BROTHERS PUBLISHERS NEW YORK AND LONDON Copyright, 1921, by Harper & Brothers PRINTED IN THE UNITED STATES OF AMERICA
Rosalind Goforth—How I Know God Answers Prayer

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

God, My King, Thy Might Confessing
[1186]Stuttgart: Gotha, 1715 Psalm 145 Richard Mant, 1824 DOXOLOGY God, my King, thy might confessing, Ever will I bless thy Name; Day by day thy throne addressing, Still will I thy praise proclaim. Honor great our God befitteth; Who his majesty can reach? Age to age his works transmitteth, Age to age his power shall teach. They shall talk of all thy glory, On thy might and greatness dwell, Speak of thy dread acts the story, And thy deeds of wonder tell. Nor shall fail from memory's treasure
Various—The Hymnal of the Protestant Episcopal Church in the USA

Free Grace
To The Reader: Nothing but the strongest conviction, not only that what is here advanced is "the truth as it is in Jesus," but also that I am indispensably obliged to declare this truth to all the world, could have induced me openly to oppose the sentiments of those whom I esteem for their work's sake: At whose feet may I be found in the day of the Lord Jesus! Should any believe it his duty to reply hereto, I have only one request to make, -- Let whatsoever you do, be done inherently, in love, and
John Wesley—Sermons on Several Occasions

Prayer Out of the Deep.
Hear my prayer, O God; and hide not Thyself from my petition. Take heed unto me and hear me; how I mourn in my prayer and am vexed.--Psalm iv. 1, 2. In my trouble I will call upon the Lord, and complain unto my God; so shall He hear my voice out of His holy temple, and my complaint shall come before Him; it shall enter even into His ears.--Ps. xviii. 5, 6. The Lord is nigh unto them that call upon Him; He also will hear their cry, and will help them.--Psalm cxlv. 18, 19. In the day when I cried
Charles Kingsley—Out of the Deep

The Life, as Amplified by Mediaeval Biographers.
1. His Early Years.--Ephraim, according to this biography, was a Syrian of Mesopotamia, by birth, and by parentage on both sides. His mother was of Amid (now Diarbekr) a central city of that region; his father belonged to the older and more famous City of Nisibis, not far from Amid but near the Persian frontier, where he was priest of an idol named Abnil (or Abizal) in the days of Constantine the Great (306-337). This idol was afterwards destroyed by Jovian (who became Emperor in 363 after the
Ephraim the Syrian—Hymns and Homilies of Ephraim the Syrian

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Second Great Group of Parables.
(Probably in Peræa.) Subdivision D. Parable of the Lost Son. ^C Luke XV. 11-32. ^c 11 And he said, A certain man had two sons [These two sons represent the professedly religious (the elder) and the openly irreligious (the younger). They have special reference to the two parties found in the first two verses of this chapter --the Pharisees, the publicans and sinners]: 12 and the younger of them [the more childish and easily deceived] said to his father, Father, give me the portion of thy substance
J. W. McGarvey—The Four-Fold Gospel

The Knowledge of God Conspicuous in the Creation, and Continual Government of the World.
1. The invisible and incomprehensible essence of God, to a certain extent, made visible in his works. 2. This declared by the first class of works--viz. the admirable motions of the heavens and the earth, the symmetry of the human body, and the connection of its parts; in short, the various objects which are presented to every eye. 3. This more especially manifested in the structure of the human body. 4. The shameful ingratitude of disregarding God, who, in such a variety of ways, is manifested within
John Calvin—The Institutes of the Christian Religion

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

Covenant Duties.
It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. The proposals of that Covenant include its promises and its duties. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. The duties of that Covenant are God's law; and the demands of the law are all made
John Cunningham—The Ordinance of Covenanting

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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