Psalm 135:13
Your name, O LORD, endures forever, Your renown, O LORD, through all generations.
Your name, O LORD
The phrase "Your name, O LORD," emphasizes the personal and covenantal relationship between God and His people. In Hebrew, the word for "name" is "shem," which signifies more than just a label; it represents God's character, authority, and reputation. The use of "LORD" in all caps indicates the divine name YHWH, the sacred and personal name of God revealed to Moses at the burning bush (Exodus 3:14). This name is a reminder of God's eternal presence and faithfulness to His covenant promises. Historically, the name YHWH was so revered that it was not spoken aloud, and the term "Adonai" was used in its place during readings.

endures forever
The phrase "endures forever" speaks to the eternal nature of God. The Hebrew word for "endures" is "olam," which conveys the idea of perpetuity and timelessness. This reflects the unchanging and everlasting nature of God, who remains constant throughout all generations. In a world where everything is subject to change and decay, the eternal nature of God's name provides a foundation of stability and hope for believers. This assurance of God's unending presence and sovereignty is a recurring theme throughout the Psalms and the entire Bible.

Your renown
"Your renown" refers to God's fame and glory, which are spread throughout the earth. The Hebrew word "zakar" is often translated as "renown" or "remembrance," indicating the lasting impact of God's mighty deeds and His reputation among the nations. God's renown is not just a historical fact but a present reality that continues to inspire worship and reverence. The remembrance of God's past acts of deliverance and faithfulness serves to strengthen the faith of His people and encourage them to trust in His ongoing provision and protection.

O LORD
Again, the use of "O LORD" reiterates the personal and covenantal relationship between God and His people. It is a call to recognize and honor the divine name YHWH, which signifies God's self-existence and eternal nature. This repetition underscores the importance of God's name and character as central to the faith and worship of His people. It is a reminder that God is not distant or impersonal but is actively involved in the lives of those who call upon His name.

throughout the generations
The phrase "throughout the generations" highlights the enduring legacy of God's name and renown. The Hebrew word "dor" means "generation," and its use here emphasizes the continuity of God's faithfulness across time. This assurance is a source of comfort and encouragement for believers, as it affirms that God's promises and character remain steadfast from one generation to the next. The historical context of Israel's journey, from the patriarchs to the present, serves as a testament to God's unchanging nature and His commitment to His people. This continuity invites each generation to participate in the ongoing account of God's redemptive work in the world.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal nature and faithfulness to His people.

2. Generations
Refers to the successive groups of people throughout history who witness and testify to God's enduring presence and renown.
Teaching Points
The Eternal Nature of God
God's name and character are unchanging, providing a foundation of stability and trust for believers.

Generational Faithfulness
God's renown is passed down through generations, encouraging us to share His works and faithfulness with future generations.

God's Sovereignty
Recognizing God's eternal nature helps us trust in His sovereign plan, even when circumstances seem uncertain.

Worship and Praise
As God's name endures forever, our response should be one of continual worship and praise, acknowledging His greatness.

Legacy of Faith
We are called to leave a legacy of faith, ensuring that God's renown is known and celebrated by those who come after us.
Bible Study Questions
1. How does understanding the eternal nature of God's name impact your daily life and decisions?

2. In what ways can you contribute to passing down the renown of the LORD to the next generation?

3. How does the unchanging nature of God provide comfort in times of change or uncertainty?

4. What are some practical ways you can incorporate worship and praise into your daily routine, acknowledging God's enduring name?

5. Reflect on a time when you experienced God's faithfulness. How can sharing this testimony encourage others in their faith journey?
Connections to Other Scriptures
Exodus 3:15
This verse connects to the eternal nature of God's name, as God reveals Himself to Moses as "I AM," signifying His timeless existence.

Isaiah 40:8
Highlights the enduring nature of God's word, paralleling the eternal nature of His name.

Hebrews 13:8
Jesus Christ is the same yesterday, today, and forever, reflecting the unchanging nature of God.

Revelation 1:8
God declares Himself as the Alpha and Omega, emphasizing His eternal presence and sovereignty.
Authoritative Records of the Divine WaysR. Tuck Psalm 135:13
God's PraisesC. Short Psalm 135:1-21
The March of MercyS. Conway Psalm 135:1-21
The Sublime Object of WorshipHomilistPsalm 135:1-21
People
Aaron, Amorites, Jacob, Levi, Og, Pharaoh, Psalmist, Sihon
Places
Jerusalem
Topics
Age, Ages, Endures, Endureth, Eternal, Everlasting, Forever, Generation, Generations, Memorial, Memory, O, Remembrance, Renown, Throughout
Dictionary of Bible Themes
Psalm 135:13

     1235   God, the LORD

Psalm 135:13-14

     5857   fame

Library
What Pleases God.
"Whatsoever the Lord pleased, that did he in heaven, and in earth, in the seas, and all deep places."--Psalm 135:6. "Was Gott gefaellt, mein frommes Kind." [74]Gerhardt. transl., Sarah Findlater, 1858 What God decrees, child of His love, Take patiently, though it may prove The storm that wrecks thy treasure here, Be comforted! thou needst not fear What pleases God. The wisest will is God's own will; Rest on this anchor, and be still; For peace around thy path shall flow, When only wishing here
Jane Borthwick—Hymns from the Land of Luther

From Kadesh to the Death of Moses.
Num. 14-Dt. 34. The Pathos of the Forty Years. The stories of this period have running through them an element of pathos arising especially from two sources. (1) Perhaps the experiences of Moses are most sorrowful. That he should now, after faithfully bringing this people to the very border of the land which they sought, be compelled to spend forty monotonous years in this bare and uninteresting desert must have been a disappointment very heavy to bear. During these wanderings he buried Miriam,
Josiah Blake Tidwell—The Bible Period by Period

Excursus on the Present Teaching of the Latin and Greek Churches on the Subject.
To set forth the present teaching of the Latin Church upon the subject of images and the cultus which is due them, I cite the decree of the Council of Trent and a passage from the Catechism set forth by the authority of the same synod. (Conc. Trid., Sess. xxv. December 3d and 4th, 1563. [Buckley's Trans.]) The holy synod enjoins on all bishops, and others sustaining the office and charge of teaching that, according to the usage of the Catholic and Apostolic Church received from the primitive times
Philip Schaff—The Seven Ecumenical Councils

Notes on the First Century:
Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often
Thomas Traherne—Centuries of Meditations

Christ's Kingly Office
Q-26: HOW DOES CHRIST EXECUTE THE OFFICE OF A KING? A: In subduing us to himself, in ruling and defending us, and in restraining and conquering all his and our enemies. Let us consider now Christ's regal office. And he has on his vesture, and on his thigh, a name written, "King of kings, and Lord of lords", Rev 19:16. Jesus Christ is of mighty renown, he is a king; (1.) he has a kingly title. High and Lofty.' Isa 57:15. (2.) He has his insignia regalia, his ensigns of royalty; corona est insigne
Thomas Watson—A Body of Divinity

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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