Psalm 135:11
Sihon king of the Amorites, Og king of Bashan, and all the kings of Canaan.
Sihon king of the Amorites
The mention of "Sihon king of the Amorites" refers to a significant historical event in the history of Israel. Sihon was a powerful king whose territory was east of the Jordan River. The Amorites were a formidable people, and their defeat by the Israelites, as recorded in Numbers 21:21-31, was a testament to God's power and faithfulness to His promises. The Hebrew root for "Sihon" (סִיחוֹן) suggests a warrior or one who sweeps away, indicating his might and the threat he posed. This victory was a pivotal moment for Israel, symbolizing God's ability to overcome seemingly insurmountable obstacles.

Og king of Bashan
"Og king of Bashan" is another significant figure in Israel's conquest narrative. Og was known for his enormous stature and strength, as well as his fortified cities, as described in Deuteronomy 3:1-11. The Hebrew name "Og" (עוֹג) is associated with a round or circular shape, possibly referring to his large size or the completeness of his defeat. Bashan was a fertile and prosperous region, and its conquest demonstrated God's provision and the fulfillment of His covenant promises. The defeat of Og, like that of Sihon, underscored God's sovereignty and the assurance of His protection over His people.

and all the kings of Canaan
The phrase "and all the kings of Canaan" encapsulates the broader conquest of the Promised Land, as detailed in the book of Joshua. Canaan was a land of many city-states, each ruled by its own king. The Hebrew term for "Canaan" (כְּנַעַן) is often associated with lowlands or humility, yet it was a region of great wealth and strategic importance. The defeat of these kings was not just a military victory but a spiritual one, as it represented the triumph of God's people over paganism and idolatry. This conquest was a fulfillment of God's promise to Abraham and a testament to His faithfulness across generations. The historical and archaeological evidence of these conquests, such as the destruction layers found in ancient Canaanite cities, corroborates the biblical narrative and highlights the reality of God's intervention in history.

Persons / Places / Events
1. Sihon, King of the Amorites
Sihon was a powerful Amorite king who ruled over a significant territory east of the Jordan River. His defeat by the Israelites, as they journeyed to the Promised Land, is a testament to God's power and faithfulness to His promises.

2. Og, King of Bashan
Og was another formidable king whose kingdom was located in Bashan, north of Sihon's territory. Known for his great size and strength, Og's defeat further demonstrated God's might and the fulfillment of His covenant with Israel.

3. Kings of Canaan
The term refers collectively to the various rulers of the Canaanite city-states. Their defeat was crucial for the Israelites to take possession of the land God had promised to their ancestors.
Teaching Points
God's Sovereignty and Power
The defeat of mighty kings like Sihon and Og illustrates God's supreme power over all earthly rulers. Believers can trust in God's ability to overcome any obstacle in their lives.

Faithfulness to Promises
God's actions in delivering these kings into Israel's hands demonstrate His unwavering faithfulness to His promises. Christians are encouraged to hold fast to God's promises, knowing He is faithful to fulfill them.

Spiritual Warfare
Just as Israel faced physical battles, Christians face spiritual battles. The victories over Sihon and Og remind believers that God equips and empowers them to overcome spiritual adversaries.

Historical Remembrance
The recounting of these victories serves as a reminder of God's past faithfulness, encouraging believers to remember and recount God's work in their own lives.
Bible Study Questions
1. How does the defeat of Sihon and Og demonstrate God's power and faithfulness in your own life today?

2. In what ways can the victories over these kings encourage you in facing your current spiritual battles?

3. How do the accounts of Sihon and Og in Numbers and Deuteronomy deepen your understanding of God's promises?

4. What are some practical ways you can remember and recount God's faithfulness in your life, similar to how Israel remembered these victories?

5. How can the concept of God's sovereignty, as seen in these victories, influence your perspective on current world events and personal challenges?
Connections to Other Scriptures
Numbers 21:21-35
This passage details the Israelites' encounters and victories over Sihon and Og, emphasizing God's direct intervention and support for His people.

Deuteronomy 3:1-11
Provides a more detailed account of the battle against Og, highlighting the miraculous nature of Israel's victory and God's assurance to Moses.

Joshua 12:1-24
Lists the defeated kings, including Sihon and Og, as part of the broader account of Israel's conquest of Canaan, underscoring God's faithfulness in fulfilling His promises.
God's PraisesC. Short Psalm 135:1-21
The March of MercyS. Conway Psalm 135:1-21
The Sublime Object of WorshipHomilistPsalm 135:1-21
People
Aaron, Amorites, Jacob, Levi, Og, Pharaoh, Psalmist, Sihon
Places
Jerusalem
Topics
Amorite, Amorites, Bashan, Canaan, Kingdoms, Kings, Og, Sihon
Dictionary of Bible Themes
Psalm 135:8-9

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Library
What Pleases God.
"Whatsoever the Lord pleased, that did he in heaven, and in earth, in the seas, and all deep places."--Psalm 135:6. "Was Gott gefaellt, mein frommes Kind." [74]Gerhardt. transl., Sarah Findlater, 1858 What God decrees, child of His love, Take patiently, though it may prove The storm that wrecks thy treasure here, Be comforted! thou needst not fear What pleases God. The wisest will is God's own will; Rest on this anchor, and be still; For peace around thy path shall flow, When only wishing here
Jane Borthwick—Hymns from the Land of Luther

From Kadesh to the Death of Moses.
Num. 14-Dt. 34. The Pathos of the Forty Years. The stories of this period have running through them an element of pathos arising especially from two sources. (1) Perhaps the experiences of Moses are most sorrowful. That he should now, after faithfully bringing this people to the very border of the land which they sought, be compelled to spend forty monotonous years in this bare and uninteresting desert must have been a disappointment very heavy to bear. During these wanderings he buried Miriam,
Josiah Blake Tidwell—The Bible Period by Period

Excursus on the Present Teaching of the Latin and Greek Churches on the Subject.
To set forth the present teaching of the Latin Church upon the subject of images and the cultus which is due them, I cite the decree of the Council of Trent and a passage from the Catechism set forth by the authority of the same synod. (Conc. Trid., Sess. xxv. December 3d and 4th, 1563. [Buckley's Trans.]) The holy synod enjoins on all bishops, and others sustaining the office and charge of teaching that, according to the usage of the Catholic and Apostolic Church received from the primitive times
Philip Schaff—The Seven Ecumenical Councils

Notes on the First Century:
Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often
Thomas Traherne—Centuries of Meditations

Christ's Kingly Office
Q-26: HOW DOES CHRIST EXECUTE THE OFFICE OF A KING? A: In subduing us to himself, in ruling and defending us, and in restraining and conquering all his and our enemies. Let us consider now Christ's regal office. And he has on his vesture, and on his thigh, a name written, "King of kings, and Lord of lords", Rev 19:16. Jesus Christ is of mighty renown, he is a king; (1.) he has a kingly title. High and Lofty.' Isa 57:15. (2.) He has his insignia regalia, his ensigns of royalty; corona est insigne
Thomas Watson—A Body of Divinity

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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