Psalm 135:10
He struck down many nations and slaughtered mighty kings:
He struck down many nations
This phrase begins with the action of God, "He struck down," which in Hebrew is "נָכָה" (nakah). This verb is often used in the Old Testament to describe God's direct intervention in human affairs, particularly in judgment or deliverance. The use of this word emphasizes God's sovereignty and power over the nations. Historically, this reflects the numerous instances where God intervened on behalf of Israel, such as during the Exodus or the conquest of Canaan. The phrase "many nations" underscores the breadth of God's dominion and His ability to execute His will across diverse peoples and lands. It serves as a reminder of God's ultimate authority and the fulfillment of His promises to His people.

and slaughtered mighty kings
The continuation of the verse with "and slaughtered mighty kings" further illustrates God's supreme power. The Hebrew word for "slaughtered" is "הָרַג" (harag), which conveys a sense of decisive and overwhelming defeat. This is not merely a military victory but a divine act of judgment against those who oppose God's purposes. The term "mighty kings" refers to rulers who were considered powerful and invincible by human standards. Historically, this could allude to kings like Sihon and Og, who were defeated by the Israelites under God's command. This phrase serves as a testament to the fact that no earthly power can withstand the will of God. It is a powerful reminder to believers of God's ability to overcome any obstacle and to bring about His divine plan, regardless of human opposition.

Persons / Places / Events
1. Nations
Refers to the various groups and peoples that opposed Israel throughout its history. In the context of the Old Testament, these often included the Canaanites, Egyptians, Philistines, and others who were adversaries of God's people.

2. Mighty Kings
These were the rulers of the nations who were often seen as powerful and formidable. Examples include Pharaoh of Egypt, Sihon king of the Amorites, and Og king of Bashan, who were defeated by God's intervention.

3. God's Deliverance
The event of God striking down nations and kings is a recurring theme in the history of Israel, demonstrating His power and faithfulness in delivering His people from their enemies.
Teaching Points
God's Sovereignty Over Nations
God is sovereign over all nations and rulers. His power is unmatched, and He can bring down the mightiest of kings to fulfill His purposes.

Faithfulness in Deliverance
God is faithful to deliver His people. Just as He delivered Israel from powerful enemies, He is able to deliver us from the challenges we face today.

Trust in God's Power
Believers are called to trust in God's power rather than fear the might of earthly powers. Our confidence should be in God's ability to protect and provide for us.

Historical Reflection and Gratitude
Reflecting on God's past deliverances should lead us to gratitude and strengthen our faith in His continued faithfulness.
Bible Study Questions
1. How does understanding God's sovereignty over nations and kings impact your view of current world events?

2. In what ways can you see God's deliverance in your own life, and how does this encourage you in your faith journey?

3. How can the examples of God's victories over mighty kings in the Bible inspire you to trust Him with the "giants" you face today?

4. What are some practical ways you can remind yourself of God's past faithfulness when you encounter fear or doubt?

5. How can you apply the lessons from Psalm 135:10 to your prayer life, especially when praying for your nation or leaders?
Connections to Other Scriptures
Exodus 12-14
The plagues and the crossing of the Red Sea illustrate God's power over Egypt, a mighty nation, and its king, Pharaoh.

Joshua 12
Lists the kings defeated by Israel under Joshua's leadership, showing the fulfillment of God's promise to give Israel the land of Canaan.

Deuteronomy 7:1-2
God commands Israel to conquer and destroy the nations in Canaan, emphasizing His role in their victories.
The Lord is a Man of WarR. Tuck Psalm 135:10
God's PraisesC. Short Psalm 135:1-21
The March of MercyS. Conway Psalm 135:1-21
The Sublime Object of WorshipHomilistPsalm 135:1-21
People
Aaron, Amorites, Jacob, Levi, Og, Pharaoh, Psalmist, Sihon
Places
Jerusalem
Topics
Death, Killed, Kings, Mighty, Nations, Overcame, Slew, Smote, Strong, Struck
Dictionary of Bible Themes
Psalm 135:8-9

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Library
What Pleases God.
"Whatsoever the Lord pleased, that did he in heaven, and in earth, in the seas, and all deep places."--Psalm 135:6. "Was Gott gefaellt, mein frommes Kind." [74]Gerhardt. transl., Sarah Findlater, 1858 What God decrees, child of His love, Take patiently, though it may prove The storm that wrecks thy treasure here, Be comforted! thou needst not fear What pleases God. The wisest will is God's own will; Rest on this anchor, and be still; For peace around thy path shall flow, When only wishing here
Jane Borthwick—Hymns from the Land of Luther

From Kadesh to the Death of Moses.
Num. 14-Dt. 34. The Pathos of the Forty Years. The stories of this period have running through them an element of pathos arising especially from two sources. (1) Perhaps the experiences of Moses are most sorrowful. That he should now, after faithfully bringing this people to the very border of the land which they sought, be compelled to spend forty monotonous years in this bare and uninteresting desert must have been a disappointment very heavy to bear. During these wanderings he buried Miriam,
Josiah Blake Tidwell—The Bible Period by Period

Excursus on the Present Teaching of the Latin and Greek Churches on the Subject.
To set forth the present teaching of the Latin Church upon the subject of images and the cultus which is due them, I cite the decree of the Council of Trent and a passage from the Catechism set forth by the authority of the same synod. (Conc. Trid., Sess. xxv. December 3d and 4th, 1563. [Buckley's Trans.]) The holy synod enjoins on all bishops, and others sustaining the office and charge of teaching that, according to the usage of the Catholic and Apostolic Church received from the primitive times
Philip Schaff—The Seven Ecumenical Councils

Notes on the First Century:
Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often
Thomas Traherne—Centuries of Meditations

Christ's Kingly Office
Q-26: HOW DOES CHRIST EXECUTE THE OFFICE OF A KING? A: In subduing us to himself, in ruling and defending us, and in restraining and conquering all his and our enemies. Let us consider now Christ's regal office. And he has on his vesture, and on his thigh, a name written, "King of kings, and Lord of lords", Rev 19:16. Jesus Christ is of mighty renown, he is a king; (1.) he has a kingly title. High and Lofty.' Isa 57:15. (2.) He has his insignia regalia, his ensigns of royalty; corona est insigne
Thomas Watson—A Body of Divinity

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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