Psalm 128:3
Your wife will be like a fruitful vine flourishing within your house, your sons like olive shoots sitting around your table.
Your wife
In the Hebrew text, the word for "wife" is "אִשְׁתְּךָ" (ishtekha), which denotes a woman who is married. In the context of ancient Israel, marriage was a covenantal relationship, reflecting the covenant between God and His people. The wife is seen as a partner and a blessing, emphasizing the importance of family and the role of the wife in the household. This reflects the biblical view of marriage as a sacred institution ordained by God.

will be like a fruitful vine
The imagery of a "fruitful vine" is rich with meaning. In the agrarian society of ancient Israel, vines were a symbol of prosperity and abundance. The vine is often used in Scripture to represent Israel itself (e.g., Psalm 80:8-16). Here, the fruitful vine symbolizes fertility, productivity, and the blessings of a harmonious family life. It suggests that the wife will be a source of joy and sustenance, contributing to the well-being and growth of the family.

within your house
The phrase "within your house" underscores the centrality of the home in biblical thought. The home is not just a physical structure but a place of spiritual and relational significance. It is where faith is nurtured, and values are passed down through generations. The presence of a fruitful wife within the home signifies stability, peace, and divine blessing, reflecting the ideal of a godly household.

your sons
The Hebrew word for "sons" is "בָּנֶיךָ" (banekha), which can also be understood as "children" in a broader sense. Sons were particularly valued in ancient Israel for carrying on the family name and heritage. They were seen as a blessing from God and a sign of His favor. The mention of sons here highlights the continuation of the family line and the hope for future generations who will walk in the ways of the Lord.

will be like olive shoots
Olive trees were highly valued in the ancient Near East for their fruit, oil, and wood. The imagery of "olive shoots" suggests new growth, vitality, and potential. Olive shoots are young and tender, requiring care and nurturing, much like children. This metaphor conveys the idea of children as a blessing and a promise of future prosperity and continuity. It also implies the responsibility of parents to cultivate and nurture their children in the faith.

around your table
The table is a place of fellowship, nourishment, and communion. In biblical times, sharing a meal was an intimate act that signified unity and relationship. The image of children gathered around the table evokes a sense of family togetherness and harmony. It reflects the biblical ideal of a household where love, faith, and community are fostered, and where God's blessings are celebrated and shared.

Persons / Places / Events
1. The Psalmist
The author of Psalm 128, traditionally attributed to King David or another Israelite poet, who writes about the blessings of fearing the Lord.

2. The Wife
Symbolized as a fruitful vine, representing fertility, prosperity, and the nurturing role within the household.

3. The Sons
Compared to olive shoots, symbolizing growth, potential, and the continuation of the family line.

4. The House
Represents the family unit and domestic life, where the blessings of God are manifested.

5. The Table
A place of fellowship and provision, symbolizing unity and abundance within the family.
Teaching Points
The Blessing of Family
Recognize that a godly family is a blessing from the Lord, and it is important to cultivate a home environment that honors Him.

Role of the Wife
Understand the significant role of the wife as a nurturer and supporter within the family, akin to a fruitful vine that brings life and joy.

Raising Godly Children
Emphasize the importance of raising children in the knowledge and fear of the Lord, as they are like olive shoots with the potential to grow and bear fruit.

Unity and Fellowship
Foster unity and fellowship within the family, symbolized by the table, as a reflection of God's provision and love.

Abiding in Christ
Encourage each family member to abide in Christ, the true vine, to experience spiritual growth and fruitfulness.
Bible Study Questions
1. How does the imagery of a fruitful vine and olive shoots in Psalm 128:3 reflect the blessings of a godly family?

2. In what ways can we cultivate a home environment that mirrors the blessings described in this verse?

3. How does the role of the wife as a fruitful vine compare to the description of a virtuous woman in Proverbs 31?

4. What practical steps can parents take to ensure their children grow like olive shoots in the knowledge and fear of the Lord?

5. How can the concept of abiding in Christ, as described in John 15, be applied to strengthen family relationships and spiritual growth?
Connections to Other Scriptures
Genesis 1:28
The command to be fruitful and multiply connects to the imagery of the wife as a fruitful vine, emphasizing God's blessing on family and procreation.

Proverbs 31:10-31
The description of a virtuous wife complements the image of the wife as a fruitful vine, highlighting her role in the household.

John 15:5
Jesus' teaching on the vine and branches can be related to the imagery of the fruitful vine, emphasizing the importance of abiding in Christ for true fruitfulness.

Romans 11:17-24
The metaphor of olive shoots is used to describe the inclusion of Gentiles into God's family, paralleling the growth and potential of sons around the table.

Ephesians 5:22-33
The relationship between husband and wife is likened to Christ and the Church, reinforcing the importance of a godly household.
Family JoysR. Tuck Psalm 128:3
A Sunny Picture of the Life Era Good ManC. Short Psalm 128:1-6
On ReligionT. Laurie, D. D.Psalm 128:1-6
Piety in its Principle, Development, and BlessednessDavid Thomas, D. D.Psalm 128:1-6
Relation of Gladness to Godly FearW. C. Piggott.Psalm 128:1-6
The Blessed Tendency of True PietyHomilistPsalm 128:1-6
The Labour Question and ChristianityW. M. Roger.Psalm 128:1-6
The Secret of the Happy HomeS. Conway Psalm 128:1-6
Piety the Charm of the Poor Man's HomeJ. B. Owen, M. A.Psalm 128:2-3
The Morality of BusinessCanon D. J. Vaughan.Psalm 128:2-3
A Pattern WifeE. J. Robinson.Psalm 128:3-4
Wedded HappinessPsalm 128:3-4
Home, Sweet Home!S. Conway Psalm 128:3-6
People
Psalmist
Places
Jerusalem
Topics
Fertile, Fruitful, Inmost, Inner, Innermost, Olive, Olive-plants, Plants, Round, Shoots, Sides, Sons, Table, Vine, Wife, Within
Dictionary of Bible Themes
Psalm 128:3

     4492   olive
     4534   vine
     5061   sanctity of life
     5668   children, responsibilities to parents
     5744   wife
     8257   fruitfulness, natural

Psalm 128:3-4

     5199   womb
     5658   boys
     5685   fathers, responsibilities

Library
A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

"Thou Shalt Honor Thy Father and Thy Mother. "
From this Commandment we learn that after the excellent works of the first three Commandments there are no better works than to obey and serve all those who are set over us as superiors. For this reason also disobedience is a greater sin than murder, unchastity, theft and dishonesty, and all that these may include. For we can in no better way learn how to distinguish between greater and lesser sins than by noting the order of the Commandments of God, although there are distinctions also within the
Dr. Martin Luther—A Treatise on Good Works

What the Ruler's Discrimination Should be Between Correction and Connivance, Between Fervour and Gentleness.
It should be known too that the vices of subjects ought sometimes to be prudently connived at, but indicated in that they are connived at; that things, even though openly known, ought sometimes to be seasonably tolerated, but sometimes, though hidden, be closely investigated; that they ought sometimes to be gently reproved, but sometimes vehemently censured. For, indeed, some things, as we have said, ought to be prudently connived at, but indicated in that they are connived at, so that, when the
Leo the Great—Writings of Leo the Great

Epistle Xlvi. To Isacius, Bishop of Jerusalem .
To Isacius, Bishop of Jerusalem [159] . Gregory to Isacius, &c. In keeping with the truth of history, what means the fact that at the time of the flood the human race outside the ark dies, but within the ark is preserved unto life, but what we see plainly now, namely that all the unfaithful perish under the wave of their sin, while the unity of holy Church, like the compactness of the ark, keeps her faithful ones in faith and in charity? And this ark in truth is compacted of incorruptible timber,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Letter xxxiv. To Marcella.
In reply to a request from Marcella for information concerning two phrases in Ps. cxxvii. ("bread of sorrow," v. 2, and "children of the shaken off," A.V. "of the youth," v. 4). Jerome, after lamenting that Origen's notes on the psalm are no longer extant, gives the following explanations: The Hebrew phrase "bread of sorrow" is rendered by the LXX. "bread of idols"; by Aquila, "bread of troubles"; by Symmachus, "bread of misery." Theodotion follows the LXX. So does Origen's Fifth Version. The Sixth
St. Jerome—The Principal Works of St. Jerome

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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