Psalm 128:3














Apart from the plain teachings of Holy Scripture -

I. THE MIND OF GOD IS EVIDENT IN REGARD TO FAMILY LIFE FROM THE NUMERICAL EQUALITY OF MEN AND WOMEN. It is not alone that God, in the beginning, gave one woman to be the wife of one man; but his will is still expressed by the equality which seems perpetual and universal in the numbers of each sex that are born. The histories of patriarchs and kings who departed from this monogamic law are recorded, not for imitation, but for warning. No blessing ever resulted from it, but everywhere and always misery, discord, and strife. So it always has been, and so it ever must be. Family life, in the true sense of the term, was impossible in the crowded harems of men like David, Solomon, and so many more. It is possible only where God's primeval law is obeyed.

II. FROM THE FACT OF PARENTAL LOVE, ESPECIALLY THE DEEP SELF-SACRIFICING MOTHER-LOVE, into which it is God's will that children should be born. This is to be the beautiful and wholesome atmosphere of the home as it generally is. The children bring the love for them along with them.

III. THE PRESERVATION OF THE FAMILY INSTITUTION. What other institution, civil, ecclesiastical, political, has not had its day and disappeared? But not this.

IV. THE TREMENDOUS INFLUENCE OF THE HOME UPON THE CHILDREN. It is not alone their physical existence that they owe to their parents; but their mental, moral, and spiritual characteristics are, though not absolutely, yet almost entirely, dependent upon their parents. No child can escape the influence of its home.

V. HOW BLESSED ARE, AS A RULE, THE RESULTS OF THIS DIVINE ARRANGEMENT! What a vast proportion of the whole sum of human happiness springs from it! The very word "home' has a magic power in the hearts of most men. It summons up memories of delight. Our Lord himself portrays heaven itself to us as "my Father's house" - his home.

VI. ITS SUPREME PURPOSE. (Malachi 2:15.) Can any one conceive of a more effectual and more beneficent and gracious method whereby the kingdom of God should be set up in the world? The Divine wisdom and love are conspicuous therein. - S.C.

Thy wife shall be as a fruitful vine.
There are trailing slatterns, like brambles and nettles, who leave conspicuous in a dwelling what they should conceal, and choke with unsightliness and discomfort what ought to be kept clear; who cause what would be attractive to offend, render what is repulsive more so, and, themselves the most forbidding objects, drive their toil-worn husbands to the seat of the scornful and the bower of sin. The woman pictured in the song is not to be seen lounging at the door, an idle gossip, with something to say to every passer-by, but attends to her duties in the interior of the dwelling, and, like her husband, fears the Lord (Proverbs 9:13, 14; Amos 6:10). The clinging vine is a symbol of attachment, grace, and fruitfulness, dressing the props and walls to which its curling tendrils hold, with leaves that shade the verandah and cool the house, and enriching them with clusters of juicy fruit "that maketh glad the heart of man" (Psalm 104:15). The pious and loving wife, the screen, the adornment, and crown of the God-fearing husband who is her support and strength, so spreads the table that, however plain, it is a feast; so pours the water that it turns to wine; so smiles that all the room shines with comfort and pleasure; so speaks that the house is full of charming music; so lives that the master is happy everywhere because most happy when at home.

(E. J. Robinson.)

Dr. Cuyler, who has just celebrated his golden wedding, says he has made up his mind that there is no place like home. At a meeting he said, "I have just returned from my delightful golden wedding trip. And I have no desire to depart. In fact, I have the fullest sympathy for that eccentric, eloquent preacher who, during his last hours, tossed about in uneasy pain, and then summoned his family, who said to him, 'Don't be troubled. You will soon be among the angels.' 'What do I care about that?' he answered; 'I am satisfied with the good woman, who is better than any angel I have ever read of.'"

People
Psalmist
Places
Jerusalem
Topics
Fertile, Fruitful, Inmost, Inner, Innermost, Olive, Olive-plants, Plants, Round, Shoots, Sides, Sons, Table, Vine, Wife, Within
Outline
1. The various blessings which follow those who fear God

Dictionary of Bible Themes
Psalm 128:3

     4492   olive
     4534   vine
     5061   sanctity of life
     5668   children, responsibilities to parents
     5744   wife
     8257   fruitfulness, natural

Psalm 128:3-4

     5199   womb
     5658   boys
     5685   fathers, responsibilities

Library
A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

"Thou Shalt Honor Thy Father and Thy Mother. "
From this Commandment we learn that after the excellent works of the first three Commandments there are no better works than to obey and serve all those who are set over us as superiors. For this reason also disobedience is a greater sin than murder, unchastity, theft and dishonesty, and all that these may include. For we can in no better way learn how to distinguish between greater and lesser sins than by noting the order of the Commandments of God, although there are distinctions also within the
Dr. Martin Luther—A Treatise on Good Works

What the Ruler's Discrimination Should be Between Correction and Connivance, Between Fervour and Gentleness.
It should be known too that the vices of subjects ought sometimes to be prudently connived at, but indicated in that they are connived at; that things, even though openly known, ought sometimes to be seasonably tolerated, but sometimes, though hidden, be closely investigated; that they ought sometimes to be gently reproved, but sometimes vehemently censured. For, indeed, some things, as we have said, ought to be prudently connived at, but indicated in that they are connived at, so that, when the
Leo the Great—Writings of Leo the Great

Epistle Xlvi. To Isacius, Bishop of Jerusalem .
To Isacius, Bishop of Jerusalem [159] . Gregory to Isacius, &c. In keeping with the truth of history, what means the fact that at the time of the flood the human race outside the ark dies, but within the ark is preserved unto life, but what we see plainly now, namely that all the unfaithful perish under the wave of their sin, while the unity of holy Church, like the compactness of the ark, keeps her faithful ones in faith and in charity? And this ark in truth is compacted of incorruptible timber,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Letter xxxiv. To Marcella.
In reply to a request from Marcella for information concerning two phrases in Ps. cxxvii. ("bread of sorrow," v. 2, and "children of the shaken off," A.V. "of the youth," v. 4). Jerome, after lamenting that Origen's notes on the psalm are no longer extant, gives the following explanations: The Hebrew phrase "bread of sorrow" is rendered by the LXX. "bread of idols"; by Aquila, "bread of troubles"; by Symmachus, "bread of misery." Theodotion follows the LXX. So does Origen's Fifth Version. The Sixth
St. Jerome—The Principal Works of St. Jerome

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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