Psalm 121:6
The sun will not strike you by day, nor the moon by night.
The sun
In the ancient Near Eastern context, the sun was often seen as a powerful force, both life-giving and potentially harmful. The Hebrew word for sun, "שֶׁמֶשׁ" (shemesh), is used here. In the Bible, the sun is a symbol of God's provision and order, as seen in Genesis 1:16 where God creates the sun to govern the day. The sun's regular rising and setting is a testament to God's faithfulness and the order He established in creation. In Psalm 121, the sun represents the potential dangers and trials of daily life, yet it also serves as a reminder of God's constant presence and protection.

will not harm you
The phrase speaks to God's protective nature. The Hebrew word for harm, "נָכָה" (nakah), can mean to strike or smite. This assurance is a promise that God will shield His people from the destructive forces that could otherwise overwhelm them. In a broader biblical context, this protection is not just physical but also spiritual, as God guards the hearts and minds of His followers. This promise is echoed in other scriptures, such as Isaiah 54:17, which assures that no weapon formed against God's people will prosper.

by day
This phrase emphasizes the continual nature of God's protection. The day, with its activities and potential hazards, is a time when one might be most vulnerable to external threats. The assurance that God protects "by day" is a reminder that His vigilance is unceasing. In the biblical narrative, daytime is often associated with work and activity, as seen in John 9:4, where Jesus speaks of doing the works of God while it is day. Thus, this protection extends to all aspects of daily life and endeavors.

nor the moon
The moon, "יָרֵחַ" (yareach) in Hebrew, governs the night and is often associated with the mysterious and unknown. In ancient times, the night was a time of fear and uncertainty, with dangers lurking in the darkness. The moon's mention here signifies that God's protection is not limited to the day but extends into the night. This reflects the comprehensive nature of God's care, as seen in Psalm 139:12, where even the darkness is not dark to God.

by night
The night, with its inherent uncertainties and fears, is a time when one might feel most vulnerable. The assurance that God protects "by night" is a powerful reminder of His omnipresence and omnipotence. In biblical times, night was often associated with danger and evil, as seen in the parable of the wheat and tares in Matthew 13:25, where the enemy sows weeds at night. Yet, God's promise here is that His protection is as steadfast in the night as it is in the day, offering peace and security to His people at all times.

Persons / Places / Events
1. Psalmist
The author of Psalm 121, traditionally attributed to King David, who expresses trust in God's protection.

2. Israel
The nation to whom the psalm is addressed, representing God's chosen people who look to Him for help.

3. Mountains
Mentioned earlier in the psalm, symbolizing challenges or places of divine encounter.

4. Sun and Moon
Celestial bodies representing the totality of time (day and night) and potential sources of harm or distress.

5. Pilgrimage
The context of the psalm, often associated with the journey to Jerusalem, symbolizing life's spiritual journey.
Teaching Points
God's Comprehensive Protection
The verse assures believers of God's protection at all times, both day and night. This reflects His omnipresence and omnipotence, providing comfort and security in every situation.

Symbolism of Sun and Moon
The sun and moon symbolize the entirety of life's circumstances. God's promise to shield us from harm during both day and night signifies His control over all aspects of our lives.

Trust in God's Sovereignty
Believers are encouraged to trust in God's sovereignty over creation. Just as He controls the sun and moon, He governs the events of our lives, ensuring our well-being.

Spiritual Journey
The psalm can be seen as a metaphor for the spiritual journey. As pilgrims face various trials, they are reminded of God's constant protection and guidance.
Bible Study Questions
1. How does the assurance of God's protection from the sun and moon in Psalm 121:6 influence your daily trust in Him?

2. In what ways can the symbolism of the sun and moon in this verse be applied to the challenges you face in life?

3. How does understanding God's sovereignty over creation, as seen in Genesis 1:16, enhance your faith in His protection?

4. Reflect on a time when you experienced God's protection in a situation that seemed overwhelming. How does this reinforce the message of Psalm 121:6?

5. How can the promise of protection in Psalm 121:6 encourage you in your spiritual journey, especially during times of uncertainty or fear?
Connections to Other Scriptures
Genesis 1:16
The creation of the sun and moon, establishing their role in marking time and seasons, and God's sovereignty over them.

Isaiah 49:10
A promise of protection from the sun, similar to the assurance in Psalm 121:6, highlighting God's care for His people.

Revelation 7:16
Echoes the promise of protection from the sun, pointing to the ultimate fulfillment of God's care in eternity.

Psalm 91:5-6
Describes protection from dangers by day and night, reinforcing the theme of God's comprehensive protection.
Types of Peril by Day and by NightR. Tuck Psalm 121:6
Excelsior!C. A. Fowler, M. A.Psalm 121:1-8
Guaranteed SecurityJ. O. Keen, D. D.Psalm 121:1-8
Help Needed and ProvidedH. Melvill, B. D.Psalm 121:1-8
HillsJohn Mitchell.Psalm 121:1-8
Kept from All EvilS. Conway Psalm 121:1-8
Lift Up the Eyes of the SoulE. J. Robinson.Psalm 121:1-8
Looking to the HillsA. Maclaren, D. D.Psalm 121:1-8
Looking UpRobert Tuck, B. A.Psalm 121:1-8
Looking Up and Lilting UpW. Pulsford, D. D.Psalm 121:1-8
The Far-Away LookPsalm 121:1-8
The Good in Time of NeedHomilistPsalm 121:1-8
The Help of the HillsC. L. Thompson, D. D.Psalm 121:1-8
The Mountaineer's PsalmW. G. Horder.Psalm 121:1-8
The Source of HelpC. Short Psalm 121:1-8
Divine ProtectionG. Barlow.Psalm 121:5-8
God Our KeeperJohn McNeill.Psalm 121:5-8
Kept by GodJ. H. Jowett, M. A.Psalm 121:5-8
Safety in God's KeepingPsalm 121:5-8
The Lord Our KeeperE. H. Hopkins.Psalm 121:5-8
People
David, Psalmist
Places
Jerusalem
Topics
Harm, Moon, Smite, Touched
Dictionary of Bible Themes
Psalm 121:6

     4251   moon
     4284   sun

Psalm 121:1-8

     8491   watchfulness, divine

Psalm 121:2-8

     1325   God, the Creator

Psalm 121:3-8

     1330   God, the provider
     5330   guard

Psalm 121:5-6

     4834   light, natural
     5297   disease

Library
Looking to the Hills
'I will lift up mine eyes unto the hills, from whence cometh my help. 2. My help cometh from the Lord, which made heaven and earth.' --PSALM cxxi. 1, 2. The so-called 'Songs of Degrees,' of which this psalm is one, are usually, and with great probability, attributed to the times of the Exile. If that be so, we get an appropriate background and setting for the expressions and emotions of this psalm. We see the exile, wearied with the monotony of the long-stretching, flat plains of Babylonia, summoning
Alexander Maclaren—Expositions of Holy Scripture

Letter xxii (Circa A. D. 1129) to Simon, Abbot of S. Nicholas
To Simon, Abbot of S. Nicholas Bernard consoles him under the persecution of which he is the object. The most pious endeavours do not always have the desired success. What line of conduct ought to be followed towards his inferiors by a prelate who is desirous of stricter discipline. 1. I have learned with much pain by your letter the persecution that you are enduring for the sake of righteousness, and although the consolation given you by Christ in the promise of His kingdom may suffice amply for
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Saint Prays to be Directed by a Different Way. Intellectual visions.
1. I now resume the story of my life. I was in great pain and distress; and many prayers, as I said, [1] were made on my behalf, that our Lord would lead me by another and a safer way; for this, they told me, was so suspicious. The truth is, that though I was praying to God for this, and wished I had a desire for another way, yet, when I saw the progress I was making, I was unable really to desire a change,--though I always prayed for it,--excepting on those occasions when I was extremely cast
Teresa of Avila—The Life of St. Teresa of Jesus

Christ all and in All.
(Colossians iii. 11.) Christ is all to us that we make Him to be. I want to emphasize that word "all." Some men make Him to be "a root out of a dry ground," "without form or comeliness." He is nothing to them; they do not want Him. Some Christians have a very small Saviour, for they are not willing to receive Him fully, and let Him do great and mighty things for them. Others have a mighty Saviour, because they make Him to be great and mighty. If we would know what Christ wants to be to us, we
Dwight L. Moody—The Way to God and How to Find It

Words of Counsel.
"A bruised reed shall He not break."--Isaiah xlii. 3; Matt. xii. 20. It is dangerous for those who are seeking salvation to lean upon the experience of other people. Many are waiting for a repetition of the experience of their grandfather or grandmother. I had a friend who was converted in a field; and he thinks the whole town ought to go down into that meadow and be converted. Another was converted under a bridge; and he thinks that if any enquirer were to go there he would find the Lord. The best
Dwight L. Moody—The Way to God and How to Find It

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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