Psalm 121:7
The LORD will guard you from all evil; He will preserve your soul.
The LORD
The term "LORD" in this verse is derived from the Hebrew "YHWH," often vocalized as Yahweh. This is the covenant name of God, emphasizing His eternal, self-existent nature and His faithfulness to His promises. In the context of Psalm 121, it underscores the personal relationship between God and His people, highlighting His role as a protector and sustainer. The use of "LORD" here assures believers of God's unchanging nature and His commitment to their well-being.

will guard
The Hebrew word for "guard" is "shamar," which means to keep, watch over, or preserve. This term conveys a sense of vigilant protection and care. In ancient times, a guard was responsible for the safety and security of a city or a person, often standing watch to prevent harm. This imagery reassures believers that God is actively watching over them, providing a sense of security and peace.

you
The use of "you" makes the promise personal and direct. It indicates that God's protection is not just a general concept but is specifically applied to each individual believer. This personal address emphasizes the intimate relationship between God and His followers, assuring them that they are known and valued by Him.

from all evil
The phrase "from all evil" encompasses every form of harm or danger, whether physical, spiritual, or moral. The Hebrew word for "evil" is "ra," which can refer to anything that causes distress or adversity. This promise of protection is comprehensive, indicating that God's guardianship extends to every aspect of a believer's life, shielding them from anything that could lead them away from His will or cause them harm.

He will preserve
The repetition of the concept of preservation, again using the word "shamar," reinforces the assurance of God's ongoing protection. It suggests not only a one-time act of safeguarding but a continuous, active involvement in the believer's life. This ongoing preservation is a testament to God's enduring faithfulness and His commitment to the well-being of His people.

your soul
The term "soul" in Hebrew is "nephesh," which refers to the entire being of a person, encompassing both physical life and spiritual essence. By stating that God will preserve the soul, the verse highlights the depth and breadth of His protection. It assures believers that God is concerned with their holistic well-being, safeguarding not just their physical lives but their spiritual health and eternal destiny as well.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal presence and faithfulness to His people.

2. The Psalmist
Traditionally attributed to King David, though the specific author of Psalm 121 is not definitively known. The psalmist expresses trust in God's protection.

3. Israel
The nation to whom the psalmist originally writes, representing God's chosen people who look to Him for help and protection.

4. Pilgrims
This psalm is part of the "Songs of Ascents," sung by pilgrims traveling to Jerusalem, symbolizing the journey of faith and reliance on God.

5. Jerusalem
The destination of the pilgrims, representing the presence of God and a place of worship and safety.
Teaching Points
God's Comprehensive Protection
God's protection is not limited to physical safety but extends to spiritual preservation. He guards us from all forms of evil, both seen and unseen.

The Assurance of God's Presence
The promise of God's protection is rooted in His constant presence. Believers can find peace in knowing that God is always with them, watching over their lives.

The Importance of Trust
Trusting in God's protection requires faith. Believers are called to rely on God's promises and His ability to guard their souls against evil.

Spiritual Preservation
The preservation of the soul is a reminder of the eternal security believers have in Christ. This assurance should lead to a life of confidence and peace.

Living in Light of God's Protection
Understanding God's protective nature should inspire believers to live boldly for Him, knowing that He is their ultimate safeguard.
Bible Study Questions
1. How does understanding the original Hebrew word for "guard" (shamar) enhance our comprehension of God's protective role in our lives?

2. In what ways can we actively trust in God's promise to "preserve your soul" in our daily lives?

3. How does the assurance of God's protection in Psalm 121:7 influence our response to fear and anxiety?

4. What are some practical steps we can take to remind ourselves of God's constant presence and protection?

5. How can we encourage others in our community to rely on God's protection, especially during challenging times?
Connections to Other Scriptures
Psalm 91
This psalm also speaks of God's protection and deliverance from evil, emphasizing trust in God's faithfulness.

Proverbs 3:5-6
Encourages trust in the Lord with all your heart, acknowledging Him in all ways, which aligns with the theme of divine guidance and protection.

John 10:28-29
Jesus speaks of giving eternal life and ensuring that no one can snatch His followers from His hand, echoing the preservation of the soul.

2 Thessalonians 3:3
Paul assures believers that the Lord is faithful and will strengthen and protect them from the evil one.

1 Peter 1:5
Describes believers as being shielded by God's power through faith, for salvation ready to be revealed.
Evil as God Sees itR. Tuck Psalm 121:7
The Safety of Our LifeR. Tuck Psalm 121:7
Excelsior!C. A. Fowler, M. A.Psalm 121:1-8
Guaranteed SecurityJ. O. Keen, D. D.Psalm 121:1-8
Help Needed and ProvidedH. Melvill, B. D.Psalm 121:1-8
HillsJohn Mitchell.Psalm 121:1-8
Kept from All EvilS. Conway Psalm 121:1-8
Lift Up the Eyes of the SoulE. J. Robinson.Psalm 121:1-8
Looking to the HillsA. Maclaren, D. D.Psalm 121:1-8
Looking UpRobert Tuck, B. A.Psalm 121:1-8
Looking Up and Lilting UpW. Pulsford, D. D.Psalm 121:1-8
The Far-Away LookPsalm 121:1-8
The Good in Time of NeedHomilistPsalm 121:1-8
The Help of the HillsC. L. Thompson, D. D.Psalm 121:1-8
The Mountaineer's PsalmW. G. Horder.Psalm 121:1-8
The Source of HelpC. Short Psalm 121:1-8
Divine ProtectionG. Barlow.Psalm 121:5-8
God Our KeeperJohn McNeill.Psalm 121:5-8
Kept by GodJ. H. Jowett, M. A.Psalm 121:5-8
Safety in God's KeepingPsalm 121:5-8
The Lord Our KeeperE. H. Hopkins.Psalm 121:5-8
Preservation in Unguarded MomentsJ. R. Miller, D. D.Psalm 121:7-8
Preserved in Life and in DeathH. Melvill, B. D.Psalm 121:7-8
Preserved Item All EvilN. McMichael.Psalm 121:7-8
Soul PreservationHomilistPsalm 121:7-8
The God of the ThresholdW. C. Piggott.Psalm 121:7-8
People
David, Psalmist
Places
Jerusalem
Topics
Care, Evil, Preserve, Preserveth, Protect, Safe, Soul, Watch
Dictionary of Bible Themes
Psalm 121:1-8

     8491   watchfulness, divine

Psalm 121:2-8

     1325   God, the Creator

Psalm 121:3-8

     1330   God, the provider
     5330   guard

Library
Looking to the Hills
'I will lift up mine eyes unto the hills, from whence cometh my help. 2. My help cometh from the Lord, which made heaven and earth.' --PSALM cxxi. 1, 2. The so-called 'Songs of Degrees,' of which this psalm is one, are usually, and with great probability, attributed to the times of the Exile. If that be so, we get an appropriate background and setting for the expressions and emotions of this psalm. We see the exile, wearied with the monotony of the long-stretching, flat plains of Babylonia, summoning
Alexander Maclaren—Expositions of Holy Scripture

Letter xxii (Circa A. D. 1129) to Simon, Abbot of S. Nicholas
To Simon, Abbot of S. Nicholas Bernard consoles him under the persecution of which he is the object. The most pious endeavours do not always have the desired success. What line of conduct ought to be followed towards his inferiors by a prelate who is desirous of stricter discipline. 1. I have learned with much pain by your letter the persecution that you are enduring for the sake of righteousness, and although the consolation given you by Christ in the promise of His kingdom may suffice amply for
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Saint Prays to be Directed by a Different Way. Intellectual visions.
1. I now resume the story of my life. I was in great pain and distress; and many prayers, as I said, [1] were made on my behalf, that our Lord would lead me by another and a safer way; for this, they told me, was so suspicious. The truth is, that though I was praying to God for this, and wished I had a desire for another way, yet, when I saw the progress I was making, I was unable really to desire a change,--though I always prayed for it,--excepting on those occasions when I was extremely cast
Teresa of Avila—The Life of St. Teresa of Jesus

Christ all and in All.
(Colossians iii. 11.) Christ is all to us that we make Him to be. I want to emphasize that word "all." Some men make Him to be "a root out of a dry ground," "without form or comeliness." He is nothing to them; they do not want Him. Some Christians have a very small Saviour, for they are not willing to receive Him fully, and let Him do great and mighty things for them. Others have a mighty Saviour, because they make Him to be great and mighty. If we would know what Christ wants to be to us, we
Dwight L. Moody—The Way to God and How to Find It

Words of Counsel.
"A bruised reed shall He not break."--Isaiah xlii. 3; Matt. xii. 20. It is dangerous for those who are seeking salvation to lean upon the experience of other people. Many are waiting for a repetition of the experience of their grandfather or grandmother. I had a friend who was converted in a field; and he thinks the whole town ought to go down into that meadow and be converted. Another was converted under a bridge; and he thinks that if any enquirer were to go there he would find the Lord. The best
Dwight L. Moody—The Way to God and How to Find It

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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