Psalm 121:5
The LORD is your keeper; the LORD is the shade on your right hand.
The LORD
The term "LORD" in this verse is translated from the Hebrew "YHWH," often vocalized as Yahweh. This is the personal name of God, emphasizing His eternal, self-existent nature. In the context of Psalm 121, it underscores the intimate relationship between God and His people. Historically, the use of this name signifies a covenantal relationship, reminding the reader of God's promises and faithfulness throughout the Scriptures.

is your keeper
The word "keeper" comes from the Hebrew "shamar," which means to guard, protect, or watch over. This term is rich with imagery, suggesting a vigilant guardian who is constantly attentive. In ancient times, a keeper would be responsible for the safety and well-being of those under their care, much like a shepherd with his sheep. This phrase assures believers of God's continuous protection and care, reinforcing the idea that He is actively involved in the lives of His people.

the LORD is your shade
The word "shade" is translated from the Hebrew "tsel," which can mean shadow or protection. In the harsh climate of the Middle East, shade is a vital source of relief and comfort. This imagery conveys God's protective presence, offering respite and shelter from the trials and adversities of life. It evokes the idea of God as a refuge, a place of safety and peace amidst the heat of life's challenges.

at your right hand
The phrase "at your right hand" signifies a position of honor and strength. In biblical times, the right hand was considered the place of power and authority. This expression indicates that God is not only present but is actively supporting and empowering the believer. It suggests a close, personal relationship where God is intimately involved in guiding and sustaining His people, providing them with the strength they need to face life's battles.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal presence and faithfulness to His people.

2. The Psalmist
Traditionally attributed to King David, though the specific author is not definitively known. The psalmist expresses trust in God's protection.

3. The Right Hand
In ancient Near Eastern culture, the right hand symbolizes power, strength, and favor. It is often associated with a person's primary means of action and defense.
Teaching Points
God as Protector
The term "keeper" (Hebrew: shomer) signifies a guardian or watchman. God is actively involved in safeguarding His people.

Divine Presence
The imagery of God as "shade" suggests His nearness and comfort. Just as shade provides relief from the sun, God's presence offers protection and peace.

Strength in Weakness
The right hand, often a symbol of human strength, is supported by God. This teaches reliance on divine strength rather than our own abilities.

Covenant Faithfulness
The use of "LORD" (Yahweh) underscores God's faithfulness to His covenant promises. Believers can trust in His unchanging nature.

Practical Trust
In daily life, believers are encouraged to trust in God's protection and guidance, especially in times of uncertainty or fear.
Bible Study Questions
1. How does understanding God as your "keeper" influence your daily life and decisions?

2. In what ways can you experience God's "shade" or presence in your current circumstances?

3. How does the concept of God supporting your "right hand" challenge you to rely on Him rather than your own strength?

4. Can you identify a situation where you have seen God's covenant faithfulness in your life? How did it impact your faith?

5. How do the themes in Psalm 121:5 connect with Jesus' promise of His presence in Matthew 28:20, and how can this assurance affect your walk with Christ?
Connections to Other Scriptures
Psalm 91
This psalm also speaks of God's protection and refuge, emphasizing His role as a shield and fortress.

Isaiah 41:10
This verse reassures believers of God's presence and support, echoing the theme of God being a helper and protector.

Matthew 28:20
Jesus promises His continual presence with His followers, aligning with the assurance of God's constant protection.

John 10:28-29
Jesus speaks of the security of believers in His hand, reflecting the protective nature of God as described in Psalm 121:5.
Excelsior!C. A. Fowler, M. A.Psalm 121:1-8
Guaranteed SecurityJ. O. Keen, D. D.Psalm 121:1-8
Help Needed and ProvidedH. Melvill, B. D.Psalm 121:1-8
HillsJohn Mitchell.Psalm 121:1-8
Kept from All EvilS. Conway Psalm 121:1-8
Lift Up the Eyes of the SoulE. J. Robinson.Psalm 121:1-8
Looking to the HillsA. Maclaren, D. D.Psalm 121:1-8
Looking UpRobert Tuck, B. A.Psalm 121:1-8
Looking Up and Lilting UpW. Pulsford, D. D.Psalm 121:1-8
The Far-Away LookPsalm 121:1-8
The Good in Time of NeedHomilistPsalm 121:1-8
The Help of the HillsC. L. Thompson, D. D.Psalm 121:1-8
The Mountaineer's PsalmW. G. Horder.Psalm 121:1-8
The Source of HelpC. Short Psalm 121:1-8
Divine ProtectionG. Barlow.Psalm 121:5-8
God Our KeeperJohn McNeill.Psalm 121:5-8
Kept by GodJ. H. Jowett, M. A.Psalm 121:5-8
Safety in God's KeepingPsalm 121:5-8
The Lord Our KeeperE. H. Hopkins.Psalm 121:5-8
People
David, Psalmist
Places
Jerusalem
Topics
Keeper, Preserver, Shade
Dictionary of Bible Themes
Psalm 121:5

     1265   hand of God
     4846   shadow
     5480   protection
     5490   refuge

Psalm 121:1-8

     8491   watchfulness, divine

Psalm 121:2-8

     1325   God, the Creator

Psalm 121:3-5

     5149   eyes
     5942   security

Psalm 121:3-8

     1330   God, the provider
     5330   guard

Psalm 121:5-6

     4834   light, natural
     5297   disease

Library
Looking to the Hills
'I will lift up mine eyes unto the hills, from whence cometh my help. 2. My help cometh from the Lord, which made heaven and earth.' --PSALM cxxi. 1, 2. The so-called 'Songs of Degrees,' of which this psalm is one, are usually, and with great probability, attributed to the times of the Exile. If that be so, we get an appropriate background and setting for the expressions and emotions of this psalm. We see the exile, wearied with the monotony of the long-stretching, flat plains of Babylonia, summoning
Alexander Maclaren—Expositions of Holy Scripture

Letter xxii (Circa A. D. 1129) to Simon, Abbot of S. Nicholas
To Simon, Abbot of S. Nicholas Bernard consoles him under the persecution of which he is the object. The most pious endeavours do not always have the desired success. What line of conduct ought to be followed towards his inferiors by a prelate who is desirous of stricter discipline. 1. I have learned with much pain by your letter the persecution that you are enduring for the sake of righteousness, and although the consolation given you by Christ in the promise of His kingdom may suffice amply for
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Saint Prays to be Directed by a Different Way. Intellectual visions.
1. I now resume the story of my life. I was in great pain and distress; and many prayers, as I said, [1] were made on my behalf, that our Lord would lead me by another and a safer way; for this, they told me, was so suspicious. The truth is, that though I was praying to God for this, and wished I had a desire for another way, yet, when I saw the progress I was making, I was unable really to desire a change,--though I always prayed for it,--excepting on those occasions when I was extremely cast
Teresa of Avila—The Life of St. Teresa of Jesus

Christ all and in All.
(Colossians iii. 11.) Christ is all to us that we make Him to be. I want to emphasize that word "all." Some men make Him to be "a root out of a dry ground," "without form or comeliness." He is nothing to them; they do not want Him. Some Christians have a very small Saviour, for they are not willing to receive Him fully, and let Him do great and mighty things for them. Others have a mighty Saviour, because they make Him to be great and mighty. If we would know what Christ wants to be to us, we
Dwight L. Moody—The Way to God and How to Find It

Words of Counsel.
"A bruised reed shall He not break."--Isaiah xlii. 3; Matt. xii. 20. It is dangerous for those who are seeking salvation to lean upon the experience of other people. Many are waiting for a repetition of the experience of their grandfather or grandmother. I had a friend who was converted in a field; and he thinks the whole town ought to go down into that meadow and be converted. Another was converted under a bridge; and he thinks that if any enquirer were to go there he would find the Lord. The best
Dwight L. Moody—The Way to God and How to Find It

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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