May the LORD cut off all flattering lips and every boastful tongue. May the LORD cut off all flattering lipsThis phrase reflects a plea for divine intervention against deceitful speech. In biblical context, "flattering lips" are often associated with insincerity and manipulation, as seen in Proverbs 26:28, which warns against the dangers of flattery. The psalmist's request for God to "cut off" such lips indicates a desire for the removal of falsehood and the establishment of truth. Historically, flattery was a common tool in ancient Near Eastern courts to gain favor or manipulate outcomes, making this plea relevant to the cultural context of the time. Theologically, this request aligns with the biblical theme of God as a righteous judge who upholds truth and justice, as seen in Psalm 7:11. and every boastful tongue The "boastful tongue" represents arrogance and self-exaltation, which are condemned throughout Scripture. James 3:5-6 warns of the destructive power of the tongue, emphasizing the need for humility and self-control. In the cultural context of ancient Israel, boasting was often linked to pride and a lack of reliance on God, contrasting with the biblical call to trust in the Lord's strength rather than one's own abilities. This phrase also echoes the prophetic theme of God's opposition to the proud, as seen in Isaiah 2:12, where the Lord promises to humble the arrogant. The call for God to act against boastful speech underscores the biblical principle that true wisdom and strength come from God alone, not from human boasting. Persons / Places / Events 1. David- Traditionally attributed as the author of Psalm 12, David is expressing a plea for divine intervention against deceitful and arrogant speech. 2. The LORD- The divine being whom David calls upon to act against those who use their words for evil. 3. Flattering Lips- Represents individuals who use insincere praise to manipulate or deceive others. 4. Boastful Tongue- Symbolizes those who speak with arrogance and pride, often elevating themselves above others. 5. The Community of Believers- The audience who would have originally received this psalm, seeking guidance and protection from deceitful influences. Teaching Points The Power of WordsWords have the power to build up or destroy. As believers, we must be mindful of how we use our speech, ensuring it aligns with God's truth and love. The Danger of Flattery and BoastingFlattery and boasting are not just social faux pas; they are spiritually dangerous, leading to pride and deceit. We must seek humility and sincerity in our interactions. Divine Justice and AccountabilityGod is aware of all speech and will hold individuals accountable. This should encourage us to seek His help in guarding our tongues and speaking truthfully. Seeking God's InterventionLike David, we can pray for God's intervention in situations where deceitful speech is prevalent, trusting in His ability to bring justice and truth. Bible Study Questions 1. How does understanding the original Hebrew context of "flattering lips" and "boastful tongue" enhance our interpretation of Psalm 12:3? 2. In what ways can we apply the teachings of Psalm 12:3 to our daily interactions, especially in a world where deceitful speech is common? 3. How do the additional scriptures connected to Psalm 12:3 reinforce the importance of truthful and humble speech? 4. What practical steps can we take to ensure our speech aligns with the teachings of Psalm 12:3 and other related scriptures? 5. How can we encourage others in our community to be mindful of their speech, promoting a culture of sincerity and humility? Connections to Other Scriptures Proverbs 6:16-19- This passage lists things the LORD hates, including a lying tongue, which connects to the theme of deceitful speech in Psalm 12:3. James 3:5-10- Discusses the power of the tongue, emphasizing the potential for both blessing and cursing, similar to the destructive nature of the boastful tongue in Psalm 12:3. Matthew 12:36-37- Jesus speaks about being accountable for every careless word, reinforcing the importance of truthful and humble speech. Ephesians 4:29- Encourages believers to speak only what is helpful for building others up, contrasting with the destructive speech mentioned in Psalm 12:3. A Prayer of David | William Nicholson, D. D. | Psalm 12:1-8 | A Touching Plea | W. H. Luckenbach, D. D. | Psalm 12:1-8 | Christian Growth | W. Forsyth | Psalm 12:1-8 | Dark Ages | W. L. Watkinson. | Psalm 12:1-8 | Godly and Faithful | Gilbert Burnet, D. D. | Psalm 12:1-8 | Good Men Taken from the Evil to Come | E. Dunsterville. | Psalm 12:1-8 | Hard, Times | C. Clemance | Psalm 12:1-8 | Lamentation Over the Growing Corruption of the Nation | C. Short | Psalm 12:1-8 | No Trusting in Men | David Caldwell, A. M. | Psalm 12:1-8 | Our Imperfect Estimates | Joseph Parker, D. D. | Psalm 12:1-8 | The Death of the Godly an Incentive to Prayer | Anon. | Psalm 12:1-8 | The Degeneracy of a Soul | J. H. Jowett, M. A. | Psalm 12:1-8 | The Departure of Spiritual Worth Lamented | D. Thomas, D. D. | Psalm 12:1-8 | The Loss of Godly Men | Richard Winter. | Psalm 12:1-8 | The Moral Degeneracy of Society | D. Thomas D. D. | Psalm 12:1-8 | Times of Spiritual Dearth and Solitude | | Psalm 12:1-8 | Trustworthiness | H. Ward Beecher. | Psalm 12:1-8 | Zion Bereaved of the Faithful | Joseph Irons. | Psalm 12:1-8 | Conversation | James Stalker, D. D. | Psalm 12:3-4 | Flattery Dangerous | The Book of Symbols | Psalm 12:3-4 | The Ideal Christianity | Joseph Parker, D. D. | Psalm 12:3-4 | The Lawlessness of the Tongue | David Caldwell, A. M. | Psalm 12:3-4 |
People David, PsalmistPlaces JerusalemTopics Boastful, Boasts, Cut, Flattering, Flattery, Lips, Makes, Pride, Proud, Smooth, Speaketh, Speaking, Speaks, TongueDictionary of Bible Themes Psalm 12:1-7 5951 slander Psalm 12:2-3 5164 lips Psalm 12:3-4 5193 tongue 5550 speech, negative 5842 eloquence 6121 boasting 8710 atheism Library The Pharisee and the Publican Two men went up into the temple to pray; the one a Pharisee, and the other a Publican. The Pharisee stood and prayed thus with himself; God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this Publican. I fast twice in the week, I give tithes of all that I possess. And the Publican, standing afar off would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.-- Luke, xviii. 10-13. In the beginning … John Bunyan—The Pharisee And PublicanPaul's Departure and Crown; OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal, … John Bunyan—The Works of John Bunyan Volumes 1-3 A Discourse Upon the Pharisee and the Publican WHEREIN SEVERAL GREAT AND WEIGHTY THINGS ARE HANDLED: AS, THE NATURE OF PRAYER, AND OF OBEDIENCE TO THE LAW, WITH HOW FAR IT OBLIGES CHRISTIANS, AND WHEREIN IT CONSISTS. WHEREIN IS ALSO SHEWED, THE EQUALLY DEPLORABLE CONDITION OF THE PHARISEE, OR HYPOCRITICAL AND SELF-RIGHTEOUS MAN; AND OF THE PUBLICAN, OR SINNER THAT LIVES IN SIN, AND IN OPEN VIOLATION OF THE DIVINE LAWS. TOGETHER WITH THE WAY AND METHOD OF GOD'S FREE GRACE IN PARDONING PENITENT SINNERS; PROVING THAT HE JUSTIFIES THEM BY IMPUTING … John Bunyan—The Works of John Bunyan Volumes 1-3 The Scriptures Q-II: WHAT RULE HAS GOD GIVEN TO DIRECT US HOW WE MAY GLORIFY AND ENJOY HIM? A: The Word of God, which is contained in the scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. 2 Tim 3:16. All Scripture is given by inspiration of God,' By Scripture is understood the sacred Book of God. It is given by divine inspiration; that is, the Scripture is not the contrivance of man's brain, but is divine in its origin. The image of Diana was had in veneration … Thomas Watson—A Body of Divinity Opposition to Messiah Ruinous Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets … John Newton—Messiah Vol. 2 The Holiness of God The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than … Thomas Watson—A Body of Divinity Appendix xix. On Eternal Punishment, According to the Rabbis and the New Testament THE Parables of the Ten Virgins' and of the Unfaithful Servant' close with a Discourse on the Last Things,' the final Judgment, and the fate of those Christ's Righ Hand and at His Left (St. Matt. xxv. 31-46). This final Judgment by our Lord forms a fundamental article in the Creed of the Church. It is the Christ Who comes, accompanied by the Angelic Host, and sits down on the throne of His Glory, when all nations are gathered before Him. Then the final separation is made, and joy or sorrow awarded … Alfred Edersheim—The Life and Times of Jesus the Messiah Psalms The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius … John Edgar McFadyen—Introduction to the Old Testament Links Psalm 12:3 NIVPsalm 12:3 NLTPsalm 12:3 ESVPsalm 12:3 NASBPsalm 12:3 KJV
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