Psalm 12:4
They say, "With our tongues we will prevail. We own our lips--who can be our master?"
We will prevail with our tongues
This phrase reflects the arrogance and self-reliance of those who trust in their own words and rhetoric rather than in God. The Hebrew root for "prevail" is "גָּבַר" (gabar), which means to be strong or mighty. This suggests a sense of self-assuredness and confidence in one's own abilities. Historically, this attitude can be seen in various cultures where eloquence and speech were highly valued, often leading to manipulation and deceit. In a scriptural context, this phrase warns against the pride that comes from trusting in human wisdom over divine guidance. It serves as a reminder that true strength and victory come from God, not from our own persuasive abilities.

with our tongues
The tongue, in biblical literature, often symbolizes the power of speech and its potential for both good and evil. The Hebrew word "לָשׁוֹן" (lashon) is used here, emphasizing the instrument of speech. James 3:5-6 in the New Testament elaborates on the tongue's power, describing it as a small part of the body that can cause great harm. This highlights the responsibility that comes with the gift of speech. In the historical context of ancient Israel, where oral tradition was paramount, the tongue held significant power in shaping beliefs and actions. This phrase serves as a caution against using speech for manipulation or harm, urging believers to align their words with God's truth.

our lips are our own
This declaration of ownership over one's lips signifies a rejection of accountability to God for one's words. The Hebrew word "שְׂפָתֵינוּ" (s'fatenu) for "our lips" indicates a personal possession, suggesting autonomy and independence. In the cultural context of the time, claiming such autonomy was akin to denying God's sovereignty over all aspects of life, including speech. This phrase challenges believers to consider the source of their words and to recognize that, as creations of God, even our speech is subject to His authority. It calls for a submission of our communication to God's will, acknowledging that our words should reflect His character and truth.

who can be our master?
This rhetorical question underscores a rebellious spirit, questioning the authority of anyone, including God, over one's life. The Hebrew word "אָדוֹן" (adon) for "master" implies lordship and control. In the historical and scriptural context, this attitude mirrors the defiance seen in various biblical narratives where individuals or nations reject God's rule. It serves as a stark reminder of the human tendency to resist divine authority, preferring self-rule. For believers, this phrase is a call to humility and submission, recognizing that true freedom and fulfillment come from acknowledging God as the ultimate Master and Lord of our lives. It inspires a heart of obedience and trust in His perfect will.

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 12, David is expressing concern over the deceitful and boastful speech of the wicked.

2. The Wicked
The individuals who are speaking arrogantly and deceitfully, believing they are accountable to no one.

3. God
Implicit in the text as the ultimate judge and master, contrasting the wicked's claim of self-mastery.

4. Israel
The broader community affected by the deceit and arrogance of the wicked, often the context for David's psalms.

5. The Righteous
Those who are oppressed or troubled by the deceitful words of the wicked, seeking God's intervention.
Teaching Points
The Power of Words
Words have the power to build up or destroy. As believers, we must be mindful of our speech, recognizing its potential impact.

Accountability to God
Despite the wicked's claim of self-mastery, all are ultimately accountable to God. We should live with the awareness that our words and actions are subject to His judgment.

The Illusion of Self-Sufficiency
The wicked believe they are their own masters, but this is an illusion. True freedom and mastery come from submission to God.

Guarding Our Speech
As followers of Christ, we are called to guard our tongues and speak truthfully, reflecting God's character in our communication.

Seeking God's Intervention
In times of deceit and arrogance around us, we should turn to God for justice and protection, trusting in His sovereignty.
Bible Study Questions
1. How does the attitude of the wicked in Psalm 12:4 reflect a misunderstanding of true authority and mastery?

2. In what ways can we ensure that our speech aligns with the teachings of Christ, as seen in James 3 and 1 Peter 3?

3. How can we apply the principle of accountability for our words in our daily interactions, considering Matthew 12:36-37?

4. What practical steps can we take to guard our tongues and promote truth in our communities, in light of Proverbs 18:21?

5. How does understanding the power of words influence our approach to conflict resolution and communication within the church?
Connections to Other Scriptures
James 3:5-6
This passage discusses the power of the tongue, emphasizing how small but influential it can be, much like the boastful claims in Psalm 12:4.

Proverbs 18:21
Highlights the power of the tongue to bring life or death, connecting to the destructive potential of the wicked's speech.

Matthew 12:36-37
Jesus speaks about being accountable for every careless word, countering the wicked's belief that they have no master.

Romans 3:13-14
Paul describes the sinful nature of humanity, including deceitful speech, echoing the themes of Psalm 12.

1 Peter 3:10
Encourages believers to keep their tongues from evil, contrasting the behavior of the wicked in Psalm 12:4.
The Pharisee and the PublicanJohn BunyanPsalm 12:4
A Prayer of DavidWilliam Nicholson, D. D.Psalm 12:1-8
A Touching PleaW. H. Luckenbach, D. D.Psalm 12:1-8
Christian GrowthW. Forsyth Psalm 12:1-8
Dark AgesW. L. Watkinson.Psalm 12:1-8
Godly and FaithfulGilbert Burnet, D. D.Psalm 12:1-8
Good Men Taken from the Evil to ComeE. Dunsterville.Psalm 12:1-8
Hard, TimesC. Clemance Psalm 12:1-8
Lamentation Over the Growing Corruption of the NationC. Short Psalm 12:1-8
No Trusting in MenDavid Caldwell, A. M.Psalm 12:1-8
Our Imperfect EstimatesJoseph Parker, D. D.Psalm 12:1-8
The Death of the Godly an Incentive to PrayerAnon.Psalm 12:1-8
The Degeneracy of a SoulJ. H. Jowett, M. A.Psalm 12:1-8
The Departure of Spiritual Worth LamentedD. Thomas, D. D.Psalm 12:1-8
The Loss of Godly MenRichard Winter.Psalm 12:1-8
The Moral Degeneracy of SocietyD. Thomas D. D.Psalm 12:1-8
Times of Spiritual Dearth and SolitudePsalm 12:1-8
TrustworthinessH. Ward Beecher.Psalm 12:1-8
Zion Bereaved of the FaithfulJoseph Irons.Psalm 12:1-8
ConversationJames Stalker, D. D.Psalm 12:3-4
Flattery DangerousThe Book of SymbolsPsalm 12:3-4
The Ideal ChristianityJoseph Parker, D. D.Psalm 12:3-4
The Lawlessness of the TongueDavid Caldwell, A. M.Psalm 12:3-4
People
David, Psalmist
Places
Jerusalem
Topics
Lips, Master, Mightily, Mighty, Ours, Overcome, Prevail, Tongue, Tongues, Triumph
Dictionary of Bible Themes
Psalm 12:1-7

     5951   slander

Psalm 12:3-4

     5193   tongue

Library
The Pharisee and the Publican
Two men went up into the temple to pray; the one a Pharisee, and the other a Publican. The Pharisee stood and prayed thus with himself; God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this Publican. I fast twice in the week, I give tithes of all that I possess. And the Publican, standing afar off would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.-- Luke, xviii. 10-13. In the beginning
John Bunyan—The Pharisee And Publican

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

A Discourse Upon the Pharisee and the Publican
WHEREIN SEVERAL GREAT AND WEIGHTY THINGS ARE HANDLED: AS, THE NATURE OF PRAYER, AND OF OBEDIENCE TO THE LAW, WITH HOW FAR IT OBLIGES CHRISTIANS, AND WHEREIN IT CONSISTS. WHEREIN IS ALSO SHEWED, THE EQUALLY DEPLORABLE CONDITION OF THE PHARISEE, OR HYPOCRITICAL AND SELF-RIGHTEOUS MAN; AND OF THE PUBLICAN, OR SINNER THAT LIVES IN SIN, AND IN OPEN VIOLATION OF THE DIVINE LAWS. TOGETHER WITH THE WAY AND METHOD OF GOD'S FREE GRACE IN PARDONING PENITENT SINNERS; PROVING THAT HE JUSTIFIES THEM BY IMPUTING
John Bunyan—The Works of John Bunyan Volumes 1-3

The Scriptures
Q-II: WHAT RULE HAS GOD GIVEN TO DIRECT US HOW WE MAY GLORIFY AND ENJOY HIM? A: The Word of God, which is contained in the scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. 2 Tim 3:16. All Scripture is given by inspiration of God,' By Scripture is understood the sacred Book of God. It is given by divine inspiration; that is, the Scripture is not the contrivance of man's brain, but is divine in its origin. The image of Diana was had in veneration
Thomas Watson—A Body of Divinity

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

Appendix xix. On Eternal Punishment, According to the Rabbis and the New Testament
THE Parables of the Ten Virgins' and of the Unfaithful Servant' close with a Discourse on the Last Things,' the final Judgment, and the fate of those Christ's Righ Hand and at His Left (St. Matt. xxv. 31-46). This final Judgment by our Lord forms a fundamental article in the Creed of the Church. It is the Christ Who comes, accompanied by the Angelic Host, and sits down on the throne of His Glory, when all nations are gathered before Him. Then the final separation is made, and joy or sorrow awarded
Alfred Edersheim—The Life and Times of Jesus the Messiah

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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