Psalm 12:2
They lie to one another; they speak with flattering lips and a double heart.
They lie to one another
This phrase highlights the pervasive nature of deceit among people. The Hebrew root for "lie" is "שָׁוְא" (shav), which conveys a sense of emptiness or falsehood. In the historical context of ancient Israel, truthfulness was a cornerstone of community life, and deceit was seen as a direct violation of God's commandments. This phrase underscores the breakdown of trust and integrity, which are essential for a godly society. The act of lying to one another reflects a deeper spiritual malaise, where individuals prioritize self-interest over communal well-being and divine obedience.

they speak with flattering lips
The term "flattering lips" refers to insincere praise or excessive compliments meant to manipulate or deceive. The Hebrew word for "flattering" is "חָלַק" (chalak), which can also mean to be smooth or slippery. This imagery suggests a cunning and deceitful nature, where words are used as tools for personal gain rather than genuine communication. In the biblical context, flattery is often associated with deceit and is condemned as it leads people away from truth and righteousness. The use of flattering lips is a tactic that undermines authentic relationships and erodes trust within the community.

and a double heart
The phrase "double heart" is derived from the Hebrew "לֵב וָלֵב" (lev va'lev), literally meaning "heart and heart." This expression indicates duplicity or hypocrisy, where an individual's outward actions do not align with their inner intentions. In the scriptural context, the heart is the seat of will and emotion, and a divided heart signifies a lack of integrity and faithfulness. A double heart is contrary to the biblical call for wholehearted devotion to God, as seen in passages like Deuteronomy 6:5. This duplicity is a spiritual ailment that leads to instability and unfaithfulness, both in human relationships and in one's relationship with God.

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 12, David is expressing his lament over the deceitfulness and corruption he observes in society.

2. The Faithful
The psalm contrasts the faithful, who are disappearing, with the deceitful, who are prevalent.

3. The Wicked
Those who speak with flattering lips and a double heart, representing the moral decay in society.

4. God
The ultimate judge and protector of the faithful, who hears the cries of the oppressed.

5. The Oppressed
Those who suffer under the deceit and lies of the wicked, whom God promises to protect.
Teaching Points
The Danger of Deceitful Speech
Deceitful speech is a reflection of a corrupt heart. As believers, we must guard our hearts and ensure our words align with truth and integrity.

The Power of Words
Words have the power to build up or destroy. We should strive to use our speech to edify others and glorify God, avoiding flattery and deceit.

God's Awareness and Justice
God is aware of the deceit and injustice in the world. He hears the cries of the oppressed and will act in His perfect timing to bring justice.

The Call to Authenticity
As Christians, we are called to live authentically, with sincerity in our hearts and truth on our lips, reflecting the character of Christ in all we do.
Bible Study Questions
1. How does the prevalence of deceitful speech in today's society compare to the situation described in Psalm 12:2?

2. In what ways can we guard our hearts to ensure our speech reflects truth and integrity?

3. How can we encourage others to speak truthfully and avoid flattery in our communities?

4. What role does prayer play in seeking God's protection and justice against deceit and oppression?

5. How can we apply the teachings of James 3:8-10 to our daily conversations and interactions with others?
Connections to Other Scriptures
Proverbs 26:28
This verse speaks about the destructive nature of a lying tongue and flattering lips, similar to the deceit described in Psalm 12:2.

James 3:8-10
James discusses the power of the tongue, highlighting the inconsistency of blessing and cursing, akin to the "double heart" mentioned in Psalm 12:2.

Matthew 12:34-37
Jesus speaks about the heart's role in producing words, emphasizing the accountability for every careless word, which relates to the deceitful speech in Psalm 12:2.
A Prayer of DavidWilliam Nicholson, D. D.Psalm 12:1-8
A Touching PleaW. H. Luckenbach, D. D.Psalm 12:1-8
Christian GrowthW. Forsyth Psalm 12:1-8
Dark AgesW. L. Watkinson.Psalm 12:1-8
Godly and FaithfulGilbert Burnet, D. D.Psalm 12:1-8
Good Men Taken from the Evil to ComeE. Dunsterville.Psalm 12:1-8
Hard, TimesC. Clemance Psalm 12:1-8
Lamentation Over the Growing Corruption of the NationC. Short Psalm 12:1-8
No Trusting in MenDavid Caldwell, A. M.Psalm 12:1-8
Our Imperfect EstimatesJoseph Parker, D. D.Psalm 12:1-8
The Death of the Godly an Incentive to PrayerAnon.Psalm 12:1-8
The Degeneracy of a SoulJ. H. Jowett, M. A.Psalm 12:1-8
The Departure of Spiritual Worth LamentedD. Thomas, D. D.Psalm 12:1-8
The Loss of Godly MenRichard Winter.Psalm 12:1-8
The Moral Degeneracy of SocietyD. Thomas D. D.Psalm 12:1-8
Times of Spiritual Dearth and SolitudePsalm 12:1-8
TrustworthinessH. Ward Beecher.Psalm 12:1-8
Zion Bereaved of the FaithfulJoseph Irons.Psalm 12:1-8
People
David, Psalmist
Places
Jerusalem
Topics
FALSE, Deception, Double, Falsehood, Flattering, Flattery, Full, Heart, Hearts, Lies, Lip, Lips, Neighbor, Neighbour, Says, Smooth, Speak, Talk, Tongues, Utters, Vanity
Dictionary of Bible Themes
Psalm 12:1-2

     5848   exaggeration
     8252   faithfulness, relationships

Psalm 12:1-7

     5951   slander

Psalm 12:2-3

     5164   lips
     5863   flattery
     8803   pride, evil of

Library
The Pharisee and the Publican
Two men went up into the temple to pray; the one a Pharisee, and the other a Publican. The Pharisee stood and prayed thus with himself; God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this Publican. I fast twice in the week, I give tithes of all that I possess. And the Publican, standing afar off would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.-- Luke, xviii. 10-13. In the beginning
John Bunyan—The Pharisee And Publican

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

A Discourse Upon the Pharisee and the Publican
WHEREIN SEVERAL GREAT AND WEIGHTY THINGS ARE HANDLED: AS, THE NATURE OF PRAYER, AND OF OBEDIENCE TO THE LAW, WITH HOW FAR IT OBLIGES CHRISTIANS, AND WHEREIN IT CONSISTS. WHEREIN IS ALSO SHEWED, THE EQUALLY DEPLORABLE CONDITION OF THE PHARISEE, OR HYPOCRITICAL AND SELF-RIGHTEOUS MAN; AND OF THE PUBLICAN, OR SINNER THAT LIVES IN SIN, AND IN OPEN VIOLATION OF THE DIVINE LAWS. TOGETHER WITH THE WAY AND METHOD OF GOD'S FREE GRACE IN PARDONING PENITENT SINNERS; PROVING THAT HE JUSTIFIES THEM BY IMPUTING
John Bunyan—The Works of John Bunyan Volumes 1-3

The Scriptures
Q-II: WHAT RULE HAS GOD GIVEN TO DIRECT US HOW WE MAY GLORIFY AND ENJOY HIM? A: The Word of God, which is contained in the scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. 2 Tim 3:16. All Scripture is given by inspiration of God,' By Scripture is understood the sacred Book of God. It is given by divine inspiration; that is, the Scripture is not the contrivance of man's brain, but is divine in its origin. The image of Diana was had in veneration
Thomas Watson—A Body of Divinity

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

Appendix xix. On Eternal Punishment, According to the Rabbis and the New Testament
THE Parables of the Ten Virgins' and of the Unfaithful Servant' close with a Discourse on the Last Things,' the final Judgment, and the fate of those Christ's Righ Hand and at His Left (St. Matt. xxv. 31-46). This final Judgment by our Lord forms a fundamental article in the Creed of the Church. It is the Christ Who comes, accompanied by the Angelic Host, and sits down on the throne of His Glory, when all nations are gathered before Him. Then the final separation is made, and joy or sorrow awarded
Alfred Edersheim—The Life and Times of Jesus the Messiah

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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