Psalm 115:5
They have mouths, but cannot speak; they have eyes, but cannot see;
They have mouths, but cannot speak
They have mouths
The phrase "they have mouths" refers to the idols that the psalmist is describing. In the Hebrew text, the word for "mouths" is "פֶּה" (peh), which is a common term used throughout the Old Testament to denote the physical mouth. This imagery is significant because it highlights the human-like features that these idols possess, yet they lack the essential function of speech. Historically, idols were often crafted with great detail to resemble living beings, complete with mouths, eyes, and ears, to give the impression of life and power. However, the psalmist is emphasizing the futility of these idols, as they are mere objects without the ability to communicate or express any divine will.

but cannot speak
The inability to speak is a critical point in the psalmist's argument against idolatry. The Hebrew word for "speak" is "דָּבַר" (dabar), which means to declare, converse, or command. In the ancient Near Eastern context, speech was a powerful tool, often associated with authority and the ability to enact change. By stating that these idols "cannot speak," the psalmist underscores their impotence and the absurdity of worshiping them. Unlike the living God, who speaks creation into existence and communicates with His people through prophets and scripture, these idols are silent and powerless. This contrast serves as a reminder to the faithful of the living God's unique and active presence in their lives, encouraging them to place their trust in Him rather than in lifeless statues.

Persons / Places / Events
1. Psalmist
The author of Psalm 115, traditionally attributed to David or another Israelite leader, who is addressing the futility of idol worship.

2. Idols
The central subject of this verse, representing man-made objects of worship that are lifeless and powerless.

3. Israel
The nation to whom the Psalm is directed, encouraging them to trust in the living God rather than in idols.

4. Pagan Nations
The surrounding cultures that worshipped idols, contrasting with Israel's worship of Yahweh.

5. Yahweh
The living God of Israel, who is contrasted with the lifeless idols.
Teaching Points
The Futility of Idolatry
Idols, though crafted with human skill, are ultimately powerless and cannot fulfill the needs of those who worship them.

The Living God vs. Lifeless Idols
Unlike idols, God is living and active, capable of hearing and responding to His people.

Trust in God Alone
Believers are called to place their trust in God, who is sovereign and able to act, rather than in man-made objects or concepts.

Modern Idolatry
Idolatry today may not involve physical idols but can include anything that takes the place of God in our lives, such as money, power, or status.

Spiritual Discernment
Christians are encouraged to discern what they are placing their trust in and to ensure it aligns with the truth of God's Word.
Bible Study Questions
1. What are some modern-day "idols" that people might place their trust in, and how can we guard against this in our own lives?

2. How does understanding the impotence of idols help us to deepen our trust in God?

3. In what ways can we actively demonstrate our trust in the living God in our daily lives?

4. How do the descriptions of idols in Psalm 115:5 and other scriptures challenge us to evaluate our priorities and values?

5. How can we encourage others to turn from modern forms of idolatry and place their trust in God?
Connections to Other Scriptures
Isaiah 44:9-20
This passage also critiques the futility of idol worship, emphasizing the absurdity of creating gods from wood and stone.

Jeremiah 10:3-5
Jeremiah describes idols as scarecrows in a cucumber field, unable to speak or move, highlighting their impotence.

1 Corinthians 8:4-6
Paul discusses the reality that idols are nothing and that there is only one true God.

Habakkuk 2:18-19
The prophet Habakkuk questions the value of idols, which are crafted by human hands and lack life.
Genuine Religious ConsciousnessHomilistPsalm 115:1-18
Giving God the GloryT. De Witt Talmage.Psalm 115:1-18
Glory to God for Public BlessingsBishop Smalridge.Psalm 115:1-18
Non Nobis, DominePsalm 115:1-18
The Heathen Taunt, and What Came of itS. Conway Psalm 115:1-18
The Honor Due to GodC. Short Psalm 115:1-18
Babylonian IdolatryCanon Liddon.Psalm 115:4-8
The Eye of the SpiritBishop Browne.Psalm 115:4-8
People
Aaron, Psalmist
Places
Jerusalem
Topics
Mouth, Mouths, Speak, Voice
Dictionary of Bible Themes
Psalm 115:5

     5134   blindness, natural
     5168   muteness

Psalm 115:2-7

     1080   God, living

Psalm 115:2-8

     8780   materialism, and sin

Psalm 115:2-11

     8023   faith, necessity

Psalm 115:3-7

     5132   biting

Psalm 115:3-8

     6708   predestination

Psalm 115:4-6

     5183   smell

Psalm 115:4-7

     5136   body

Psalm 115:4-8

     5973   unreliability

Psalm 115:5-8

     8032   trust, lack of
     8771   idolatry, objections

Library
The Warning
"And when they had sung a hymn, they went out into the mount of Olives. And Jesus saith unto them, All ye shall be offended: for it is written, I will smite the shepherd, and the sheep will be scattered abroad. Howbeit, after I am raised up, I will go before you into Galilee. But Peter said unto Him, Although all shall be offended, yet will not I. And Jesus saith unto him, Verily I say unto thee, that thou today, even this night, before the cock crow twice, shalt deny me thrice. But he spake exceeding
G. A. Chadwick—The Gospel of St. Mark

Letter xxxiv. To Marcella.
In reply to a request from Marcella for information concerning two phrases in Ps. cxxvii. ("bread of sorrow," v. 2, and "children of the shaken off," A.V. "of the youth," v. 4). Jerome, after lamenting that Origen's notes on the psalm are no longer extant, gives the following explanations: The Hebrew phrase "bread of sorrow" is rendered by the LXX. "bread of idols"; by Aquila, "bread of troubles"; by Symmachus, "bread of misery." Theodotion follows the LXX. So does Origen's Fifth Version. The Sixth
St. Jerome—The Principal Works of St. Jerome

Christian Graces.
FAITH. FAITH! Peter saith, faith, in the very trial of it, is much more precious than gold that perisheth. If so, what is the worth or value that is in the grace itself? Faith is so great an artist in arguing and reasoning with the soul, that it will bring over the hardest heart that it hath to deal with. It will bring to my remembrance at once, both my vileness against God, and his goodness towards me; it will show me, that though I deserve not to breathe in the air, yet God will have me an heir
John Bunyan—The Riches of Bunyan

Impiety of Attributing a visible Form to God. --The Setting up of Idols a Defection from the True God.
1. God is opposed to idols, that all may know he is the only fit witness to himself. He expressly forbids any attempt to represent him by a bodily shape. 2. Reasons for this prohibition from Moses, Isaiah, and Paul. The complaint of a heathen. It should put the worshipers of idols to shame. 3. Consideration of an objection taken from various passages in Moses. The Cherubim and Seraphim show that images are not fit to represent divine mysteries. The Cherubim belonged to the tutelage of the Law. 4.
John Calvin—The Institutes of the Christian Religion

Stedfastness in the Old Paths.
"Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls."--Jer. vi. 16. Reverence for the old paths is a chief Christian duty. We look to the future indeed with hope; yet this need not stand in the way of our dwelling on the past days of the Church with affection and deference. This is the feeling of our own Church, as continually expressed in the Prayer Book;--not to slight what has gone before,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Messiah Derided Upon the Cross
All they that see me laugh me to scorn: they shoot out the lip, they shake the head saying, He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him. F allen man, though alienated from the life of God, and degraded with respect to many of his propensities and pursuits, to a level with the beasts that perish, is not wholly destitute of kind and compassionate feelings towards his fellow-creatures. While self-interest does not interfere, and the bitter passions
John Newton—Messiah Vol. 1

Triumph Over Death and the Grave
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. T he Christian soldier may with the greatest propriety, be said to war a good warfare (I Timothy 1:18) . He is engaged in a good cause. He fights under the eye of the Captain of his salvation. Though he be weak in himself, and though his enemies are many and mighty, he may do that which in other soldiers
John Newton—Messiah Vol. 2

Divine Support and Protection
[What shall we say then to these things?] If God be for us, who can be against us? T he passions of joy or grief, of admiration or gratitude, are moderate when we are able to find words which fully describe their emotions. When they rise very high, language is too faint to express them; and the person is either lost in silence, or feels something which, after his most laboured efforts, is too big for utterance. We may often observe the Apostle Paul under this difficulty, when attempting to excite
John Newton—Messiah Vol. 2

The Last Supper
189. On Thursday Jesus and his disciples returned to Jerusalem for the last time. Knowing the temper of the leaders, and the danger of arrest at any time, Jesus was particularly eager to eat the Passover with his disciples (Luke xxii. 15), and he sent two of them--Luke names them as Peter and John--to prepare for the supper. In a way which would give no information to such a one as Judas, he directed them carefully how to find the house where a friend would provide them the upper room that was needed
Rush Rhees—The Life of Jesus of Nazareth

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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