Psalm 109:14
May the iniquity of his fathers be remembered before the LORD, and the sin of his mother never be blotted out.
May the iniquity
The term "iniquity" in Hebrew is "עָוֹן" (avon), which refers to guilt or sin, often implying a moral perversity or a deviation from what is right. In the context of the Psalms, it often denotes a deep-seated wrongdoing that has consequences not only for the individual but also for their descendants. This plea for remembrance of iniquity underscores the seriousness with which sin is regarded in the biblical narrative, emphasizing the need for repentance and divine forgiveness.

of his fathers
The phrase "of his fathers" points to the generational aspect of sin. In ancient Israelite culture, the actions of one's ancestors were seen as having a profound impact on the present and future generations. This reflects the biblical principle that the consequences of sin can extend beyond the individual, affecting families and communities. It serves as a reminder of the importance of righteous living and the potential long-term effects of one's actions.

be remembered
The Hebrew word for "remembered" is "זָכַר" (zakar), which means to recall or bring to mind. In the biblical context, when God "remembers" something, it signifies an active engagement with that memory, often leading to action. Here, the psalmist is invoking God to actively consider the sins of the past, suggesting a desire for divine justice or intervention.

before the LORD
This phrase emphasizes the presence and authority of God in matters of justice and morality. "Before the LORD" indicates that the plea is made in the sight of God, who is the ultimate judge. It reflects the belief that God is omniscient and sovereign, aware of all actions and capable of enacting justice according to His divine will.

and the sin of his mother
The mention of "the sin of his mother" highlights the personal and familial nature of sin. In the Hebrew tradition, both paternal and maternal lines were significant in understanding one's identity and spiritual heritage. This phrase suggests that sin is not limited to one side of the family but can be pervasive, affecting all aspects of one's lineage.

never be blotted out
The concept of sin being "blotted out" is a powerful image in the Hebrew Bible, where the term "מָחָה" (machah) is used, meaning to wipe away or obliterate. In this context, the psalmist is asking that the sins remain visible and unforgotten, contrasting with the usual plea for forgiveness where sins are erased. This reflects a call for accountability and a desire for justice, rather than mercy, in response to wrongdoing.

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 109, David is expressing a deep lament and imprecation against his enemies.

2. Enemies of David
The psalm is a plea for justice against those who have wronged David, possibly referring to specific adversaries during his reign.

3. The LORD
The ultimate judge and authority to whom David appeals for justice and remembrance of iniquity.

4. Fathers and Mothers
Represents the generational aspect of sin and iniquity, emphasizing the continuity of wrongdoing through lineage.

5. Israel
The broader context of the psalm is within the nation of Israel, where communal and generational sin was a significant concern.
Teaching Points
Generational Sin and Responsibility
The verse highlights the concept of generational sin, urging believers to be aware of the spiritual legacy they inherit and pass on.

The Role of Memory in Justice
David's plea for God to remember iniquity underscores the importance of divine justice and the role of memory in holding wrongdoers accountable.

The Power of Prayer in Seeking Justice
This psalm is a reminder of the power of prayer in seeking God's intervention and justice in situations of personal injustice.

Balancing Justice and Mercy
While the psalm calls for remembrance of sin, believers are also called to balance justice with mercy, reflecting God's character.

Personal Reflection on Sin
Encourages personal reflection on one's own life and the impact of sin, urging repentance and seeking God's forgiveness.
Bible Study Questions
1. How does the concept of generational sin in Psalm 109:14 challenge or affirm your understanding of personal responsibility in your spiritual life?

2. In what ways can you relate the plea for divine justice in this psalm to situations in your own life where you have felt wronged?

3. How do the connections to Exodus 20:5 and Ezekiel 18:20 help you understand the balance between generational sin and individual accountability?

4. What practical steps can you take to ensure that you are leaving a positive spiritual legacy for future generations?

5. How can you incorporate the balance of justice and mercy in your daily interactions with others, reflecting the character of God?
Connections to Other Scriptures
Exodus 20:5
This verse speaks about the iniquity of the fathers being visited upon the children, highlighting the generational consequences of sin.

Deuteronomy 5:9
Similar to Exodus, it underscores the idea of generational accountability and the impact of parental sin on descendants.

Ezekiel 18:20
Contrasts the idea by emphasizing individual responsibility for sin, showing a balance in scriptural teaching.

Jeremiah 31:29-30
Discusses the proverb about sour grapes and the shift towards individual accountability in the new covenant.
A Song of ImprecationT. W. Chambers, D. D.Psalm 109:1-31
Awful ImprecationsC. Short Psalm 109:1-31
The Dreadful PsalmS. Conway Psalm 109:1-31
People
David, Psalmist
Places
Jerusalem
Topics
Blotted, Fathers, Forgiveness, Iniquity, Mind, Remembered, Remembrance, Sin, Wrongdoing
Dictionary of Bible Themes
Psalm 109:14

     6160   fathers, sin of

Psalm 109:6-20

     6040   sinners

Psalm 109:8-14

     5496   revenge, examples

Library
Psalm. Cix. 21. ; Micah, vi. 9
Psalm. cix. 21.; Micah, vi. 9. Sweet is Thy mercy, O my God! When humbled at Thy feet, I learn the lessons of Thy rod, Thy mercy, Lord, is sweet. For Thou dost not in wrath chastise, But when I go astray, "Return," a voice behind me cries, "Walk here;--this is the way." Impatient of Thine easy yoke, If heedless yet I roam, Some sharp affliction, with a stroke Of kindness, warns me home. That godly sorrow then I feel, Which nothing can control, Until the hand that wounded, heal, That bruised me,
James Montgomery—Sacred Poems and Hymns

If Anyone Shall Say that Jesus as Man is Only Energized by the Word Of...
If anyone shall say that Jesus as man is only energized by the Word of God, and that the glory of the Only-begotten is attributed to him as something not properly his: let him be anathema. Notes. Nestorius. VII. If any one says that the man who was formed of the Virgin is the Only-begotten, who was born from the bosom of the Father, before the morning star was (Ps. cix., 3) [256] , and does not rather confess that he has obtained the designation of Only-begotten on account of his connection with
Philip Schaff—The Seven Ecumenical Councils

First Antiphon and Psalm
Third Tone (a ending) Chanter Dum esset rex Choir in accubitu suo, nardus mea dedit odorem suavitatis. Alleluia. Dixit Dominus (Psalm 109) 1. Dixit Dominus, Domino meo: Sede a dextris meis: 2. Donec ponam inimicos tuos, scabellum pedum tuorum. 3. Virgam virtutis tuae emitte Dominus ex Sion: dominare in medio inimicorum tuorem. 4. Tecum principium in die virtutis tuae in splendoribus sanctorum: ex utero ante luciferum genui te. 5. Juravit Dominus, et non paenitebit eum: Tu es sacerdos in aeternum
Various—The St. Gregory Hymnal and Catholic Choir Book

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Fourteenth Day. Endurance in Contradiction.
"Who endured such contradiction of sinners against Himself."-- Heb. xii. 3. What endurance was this! Perfect truth in the midst of error; perfect love in the midst of ingratitude and coldness; perfect rectitude in the midst of perjury, violence, fraud; perfect constancy in the midst of contumely and desertion; perfect innocence, confronting every debased form of depravity and guilt; perfect patience, encountering every species of gross provocation--"oppressed and afflicted, He opened not His mouth!"
John R. Macduff—The Mind of Jesus

Ninth Day for God's Spirit on Our Mission Work
WHAT TO PRAY.--For God's Spirit on our Mission Work "The evangelisation of the world depends first of all upon a revival of prayer. Deeper than the need for men--ay, deep down at the bottom of our spiritless life, is the need for the forgotten secret of prevailing, world-wide prayer." "As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul. Then when they had fasted and prayed, they sent them away. So they, being sent forth by the Holy Ghost, departed."--ACTS
Andrew Murray—The Ministry of Intercession

Bunsen's Biblical Researches.
When geologists began to ask whether changes in the earth's structure might be explained by causes still in operation, they did not disprove the possibility of great convulsions, but they lessened necessity for imagining them. So, if a theologian has his eyes opened to the Divine energy as continuous and omnipresent, he lessens the sharp contrast of epochs in Revelation, but need not assume that the stream has never varied in its flow. Devotion raises time present into the sacredness of the past;
Frederick Temple—Essays and Reviews: The Education of the World

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

How Intent the Ruler Ought to be on Meditations in the Sacred Law.
But all this is duly executed by a ruler, if, inspired by the spirit of heavenly fear and love, he meditate daily on the precepts of Sacred Writ, that the words of Divine admonition may restore in him the power of solicitude and of provident circumspection with regard to the celestial life, which familiar intercourse with men continually destroys; and that one who is drawn to oldness of life by secular society may by the aspiration of compunction be ever renewed to love of the spiritual country.
Leo the Great—Writings of Leo the Great

The Water of Life;
OR, A DISCOURSE SHOWING THE RICHNESS AND GLORY OF THE GRACE AND SPIRIT OF THE GOSPEL, AS SET FORTH IN SCRIPTURE BY THIS TERM, THE WATER OF LIFE. BY JOHN BUNYAN. 'And whosoever will, let him take the water of life freely.'--Revelation 22:17 London: Printed for Nathanael Ponder, at the Peacock in the Poultry, 1688. ADVERTISEMENT BY THE EDITOR. Often, and in every age, the children of God have dared to doubt the sufficiency of divine grace; whether it was vast enough to reach their condition--to cleanse
John Bunyan—The Works of John Bunyan Volumes 1-3

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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