Psalm 108:3
I will praise You, O LORD, among the nations; I will sing Your praises among the peoples.
I will praise You
The Hebrew root for "praise" is "yadah," which conveys the act of giving thanks or confessing. This word is often associated with the physical act of raising hands in worship, symbolizing surrender and acknowledgment of God's sovereignty. In the context of this psalm, it reflects a personal commitment to honor God, emphasizing the psalmist's intentional and heartfelt devotion. The use of "I will" indicates a determined and proactive stance, suggesting that praise is not merely a reaction to circumstances but a deliberate choice to glorify God.

O LORD
The term "LORD" is translated from the Hebrew "Yahweh," the covenant name of God, which signifies His eternal, self-existent nature. This name is deeply personal and relational, reminding the reader of God's faithfulness and His intimate involvement with His people. By addressing God as "LORD," the psalmist acknowledges His supreme authority and the special relationship between God and Israel, rooted in the covenants made with the patriarchs.

among the nations
The phrase "among the nations" highlights the universal scope of God's glory and the psalmist's desire to proclaim His greatness beyond the borders of Israel. Historically, Israel was chosen to be a light to the Gentiles, and this expression underscores the missional aspect of Israel's calling. It reflects the prophetic vision of God's name being exalted among all peoples, foreshadowing the Great Commission in the New Testament where the gospel is to be preached to all nations.

I will sing Your praises
The act of singing is a powerful form of worship that engages both the heart and mind. The Hebrew word "zamar" is used here, which means to make music or sing praises. This suggests a joyful and exuberant expression of worship, often accompanied by musical instruments. Singing praises is a recurring theme in the Psalms, serving as a reminder of the joy and celebration that should characterize the worship of God.

among the peoples
Similar to "among the nations," this phrase emphasizes the inclusivity of God's praise. "Peoples" refers to various ethnic groups and communities, indicating that the psalmist's worship is not confined to a single group but is intended to reach a diverse audience. This reflects the biblical theme of God's desire for all people to know Him and worship Him, pointing to the ultimate fulfillment in the gathering of a multi-ethnic church in the New Testament.

Persons / Places / Events
1. David
Traditionally attributed as the author of this psalm, David was the second king of Israel and a man after God's own heart. He is known for his deep devotion to God and his role in establishing Jerusalem as the center of worship.

2. The Nations
Refers to the Gentile nations surrounding Israel. In the context of this psalm, it signifies the broader audience beyond Israel that David intends to reach with his praise.

3. The Peoples
This term often refers to various ethnic groups or tribes. In this verse, it emphasizes the inclusivity of David's worship, extending beyond his own people to all humanity.
Teaching Points
Universal Praise
David's commitment to praising God among the nations serves as a model for believers to share their faith and worship beyond their immediate community.

Inclusivity in Worship
The psalm encourages believers to embrace diversity in worship, recognizing that God's glory is to be declared among all peoples, regardless of cultural or ethnic differences.

Missionary Zeal
This verse inspires a missionary mindset, urging Christians to actively participate in spreading the gospel and God's praises to the ends of the earth.

Personal Worship
Individual believers are called to cultivate a lifestyle of praise, ensuring that their personal worship impacts those around them and extends to a broader audience.
Bible Study Questions
1. How does David's intention to praise God among the nations challenge your current approach to worship and evangelism?

2. In what ways can you incorporate the inclusivity of "the peoples" in your local church's worship practices?

3. How does the Great Commission in Matthew 28:19 relate to the themes found in Psalm 108:3?

4. What practical steps can you take to ensure that your personal worship has a broader impact on those around you?

5. How can the example of David's universal praise inspire you to engage with and support missionary work today?
Connections to Other Scriptures
Psalm 57:9
This verse is nearly identical to Psalm 108:3, highlighting the theme of praising God among the nations. It underscores the consistency of David's desire to exalt God universally.

Matthew 28:19
The Great Commission, where Jesus instructs His disciples to make disciples of all nations, echoes the psalmist's intention to declare God's glory among all peoples.

Romans 15:9
Paul references the Old Testament to show that Christ's work extends to the Gentiles, fulfilling the psalmist's vision of God's praise among the nations.
A Threefold Moral State of MindHomilistPsalm 108:1-13
My Heart is SteadfastS. Conway Psalm 108:1-13
My Heart is Steadfast, O�GodC. Short Psalm 108:1-13
People
David, Manasseh, Psalmist
Places
Jerusalem
Topics
Melody, Nations, O, Peoples, Praise, Praises, Psalms, Sing, Thank, Thanks
Dictionary of Bible Themes
Psalm 108:2

     4918   dawn
     5421   musical instruments

Psalm 108:1-2

     5332   harp

Library
Jesus is Arrested.
Jesus was standing with his three Apostles on the road between Gethsemani, and the Garden of Olives, when Judas and the band who accompanied him made their appearance. A warm dispute arose between Judas and the soldiers, because he wished to approach first and speak to Jesus quietly as if nothing was the matter, and then for them to come up and seize our Saviour, thus letting him suppose that he had no connection with the affair. But the men answered rudely, 'Not so, friend, thou shalt not escape
Anna Catherine Emmerich—The Dolorous Passion of Our Lord Jesus Christ

Let us See How He Continues after This: "These Events...
Let us see how he continues after this: "These events," he says, "he predicted as being a God, and the prediction must by all means come to pass. God, therefore, who above all others ought to do good to men, and especially to those of his own household, led on his own disciples and prophets, with whom he was in the habit of eating and drinking, to such a degree of wickedness, that they became impious and unholy men. Now, of a truth, he who shared a man's table would not be guilty of conspiring
Origen—Origen Against Celsus

The Alarum
That is not, however, the topic upon which I now desire to speak to you. I come at this time, not so much to plead for the early as for the awakening. The hour we may speak of at another time--the fact is our subject now. It is bad to awake late, but what shall be said of those who never awake at all? Better late than never: but with many it is to be feared it will be never. I would take down the trumpet and give a blast, or ring the alarm-bell till all the faculties of the sluggard's manhood are
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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