Psalm 107:2
Let the redeemed of the LORD say so, whom He has redeemed from the hand of the enemy
Let the redeemed
The phrase "Let the redeemed" calls attention to those who have been delivered or rescued by God. The Hebrew word for "redeemed" is "ga'al," which carries the connotation of being bought back or ransomed. In the ancient Near Eastern context, redemption often involved a kinsman-redeemer who would restore a family member from slavery or debt. Spiritually, this points to God's redemptive work throughout history, culminating in the sacrifice of Jesus Christ, who redeems believers from the bondage of sin. The call to "let" them speak suggests an active response to God's grace, encouraging the redeemed to testify of their deliverance.

of the LORD
This phrase emphasizes that the redemption comes from Yahweh, the covenant-keeping God of Israel. The use of "LORD" in all caps in the BSB indicates the translation of the tetragrammaton YHWH, the personal name of God revealed to Moses. It signifies God's eternal, self-existent nature and His faithfulness to His promises. Historically, the Israelites experienced God's redemption from Egypt, and this serves as a type for the ultimate redemption through Christ. The phrase underscores that it is God alone who initiates and accomplishes redemption.

say so
The imperative "say so" is a call to vocalize and proclaim the acts of God. In the Hebrew text, the verb "amar" is used, which means to speak, declare, or command. This is not a passive acknowledgment but an active declaration of God's goodness and mercy. The historical context of Israel's worship included recounting God's mighty deeds, and this practice is encouraged here. For Christians, this is a call to evangelism and testimony, sharing the gospel and personal experiences of God's saving grace.

whom He has redeemed
This phrase reiterates the personal involvement of God in the act of redemption. The use of "He" emphasizes God's initiative and power in the process. The historical context of Israel's deliverance from various captivities, such as the Babylonian exile, serves as a backdrop for understanding this redemption. In the New Testament, this is fulfilled in Christ, who redeems believers from sin and death. The phrase invites reflection on the personal nature of salvation, where God knows and redeems each individual.

from the hand of the enemy
The "hand of the enemy" symbolizes oppression, danger, and captivity. In the Hebrew Bible, "hand" often represents power or control. Historically, Israel faced numerous enemies, from the Egyptians to the Babylonians, and God's deliverance from these foes is a recurring theme. Spiritually, this phrase can be understood as deliverance from the ultimate enemy, Satan, and the power of sin. For believers, it is a reminder of the spiritual warfare they face and the victory they have in Christ, who has overcome the world.

Persons / Places / Events
1. The Redeemed
Refers to those whom God has delivered or saved, particularly from peril or bondage. In the context of the Old Testament, this often refers to the Israelites who were delivered from Egypt or other captivities.

2. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal nature and faithfulness to His promises. He is the one who redeems His people.

3. The Enemy
Represents any force or power that opposes God's people, whether physical enemies like foreign nations or spiritual adversaries.

4. Redemption
The act of being saved or delivered. In Hebrew, the word "ga'al" is used, which implies a kinsman-redeemer, someone who rescues or buys back.

5. The Hand of the Enemy
Symbolizes control or power that the enemy has over someone, from which God delivers His people.
Teaching Points
Proclaim Your Redemption
As believers, we are called to testify about God's deliverance in our lives. Sharing our redemption account can encourage others and glorify God.

Recognize the Redeemer
Acknowledge that it is the LORD who redeems us. Our salvation and deliverance are acts of His grace and power, not our own efforts.

Understand the Nature of Enemies
Enemies can be both physical and spiritual. Recognize the spiritual battles we face and rely on God's strength for deliverance.

Live as the Redeemed
Our lives should reflect the freedom and gratitude of those who have been redeemed. This involves living in obedience and faithfulness to God.

Encourage Others with Your Testimony
Use your account of redemption to uplift and encourage others who may be facing their own battles or feeling trapped by their "enemies."
Bible Study Questions
1. What does it mean to be "redeemed" by the LORD, and how does this apply to your personal life?

2. How can you actively "say so" and share your redemption account with others in your community or church?

3. In what ways do you recognize the "hand of the enemy" in your life, and how can you seek God's deliverance?

4. How does understanding the concept of a kinsman-redeemer deepen your appreciation for God's role in your life?

5. Reflect on a time when you experienced God's deliverance. How can this testimony be used to encourage someone else facing a similar situation?
Connections to Other Scriptures
Exodus 6:6
God promises to redeem the Israelites from slavery in Egypt, illustrating His role as a redeemer.

Isaiah 43:1
God reassures Israel of His redemption, calling them by name and affirming their identity as His.

Ephesians 1:7
In the New Testament, Paul speaks of redemption through Christ's blood, connecting the concept of redemption to the work of Jesus.

Colossians 1:13-14
Describes how believers are delivered from the domain of darkness and transferred to the kingdom of Christ, echoing the theme of redemption from enemies.
Acknowledge the Goodness of GodPsalm 107:2
Redemption AcknowledgedH. O. Mackey.Psalm 107:2
Say SoT. De Witt Talmage.Psalm 107:2
The Duty of Confessing IndebtednessM. D. Hoge, D.D.Psalm 107:2
The Lord's People are a Redeemed PeopleR. Tuck Psalm 107:2
Men and MercyHomilistPsalm 107:1-31
God's Watchful CareC. Short Psalm 107:1-43
Wherefore Men Should Praise the LordS. Conway Psalm 107:1-43
People
David, Psalmist
Places
Jerusalem
Topics
Adversary, Cause, Enemy, Foe, Hands, Haters, Oppressor, Redeemed, Trouble
Dictionary of Bible Themes
Psalm 107:2

     1315   God, as redeemer

Psalm 107:1-2

     8496   witnessing, importance

Psalm 107:1-3

     1050   God, goodness of

Psalm 107:1-43

     5831   depression

Psalm 107:2-3

     1305   God, activity of

Library
March 12. "They Wandered in the Wilderness in a Solitary Way" (Ps. Cvii. 4).
"They wandered in the wilderness in a solitary way" (Ps. cvii. 4). All who fight the Lord's battles must be content to die to all the favorable opinions of men and all the flattery of human praise. You cannot make an exception in favor of the good opinions of the children of God. It is very easy for the insidious adversary to make this also all appeal to the flesh. It is all right when God sends us the approval of our fellow men, but we must never make it a motive in our life, but be content with
Rev. A. B. Simpson—Days of Heaven Upon Earth

Prayer and Science
(Preached at St. Olave's Church, Hart Street, before the Honourable Corporation of the Trinity House, 1866.) PSALM cvii. 23, 24, 28. They that go down to the sea in ships, that do business in great waters; these see the works of the Lord, and his wonders in the deep. Then they cry unto the Lord in their trouble, and he bringeth them out of their distresses. These are days in which there is much dispute about religion and science--how far they agree with each other; whether they contradict or interfere
Charles Kingsley—Discipline and Other Sermons

God's Great Deliverance of his People. --Ps. Cvii.
God's great Deliverance of His People.--Ps. cvii. part I.--The Wilderness. part II.--From Captivity. part III. From Malignant Disease. part IV. Perils on the Deep. Thank and praise Jehovah's name For his mercies firm and sure, From eternity the same, To eternity endure. Let the ransom'd thus rejoice, Gather'd out of every land; As the people of his choice, Pluck'd from the destroyer's hand. In the wilderness astray, Hither, thither, while they roam, Hungry, fainting by the way, Far from refuge,
James Montgomery—Sacred Poems and Hymns

Thankfulness for Mercies Received, a Necessary Duty
Numberless marks does man bear in his soul, that he is fallen and estranged from God; but nothing gives a greater proof thereof, than that backwardness, which every one finds within himself, to the duty of praise and thanksgiving. When God placed the first man in paradise, his soul no doubt was so filled with a sense of the riches of the divine love, that he was continually employing that breath of life, which the Almighty had not long before breathed into him, in blessing and magnifying that all-bountiful,
George Whitefield—Selected Sermons of George Whitefield

He Accuses Abaelard for Preferring his Own Opinions and Even Fancies to the Unanimous Consent of the Fathers, Especially Where He Declares that Christ did Not
He accuses Abaelard for preferring his own opinions and even fancies to the unanimous consent of the Fathers, especially where he declares that Christ did not become incarnate in order to save man from the power of the devil. 11. I find in a book of his sentences, and also in an exposition of his of the Epistle to the Romans, that this rash inquirer into the Divine Majesty attacks the mystery of our Redemption. He admits in the very beginning of his disputation that there has never been but one conclusion
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn
Leo the Great—Writings of Leo the Great

"But if the Spirit of Him that Raised up Jesus from the Dead Dwell in You, He that Raised up Christ from the Dead, Shall Also
Rom. viii. 11.--"But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead, shall also quicken your mortal bodies by his Spirit that dwelleth in you." As there is a twofold death,--the death of the soul, and the death of the body--so there is a double resurrection, the resurrection of the soul from the power of sin, and the resurrection of the body from the grave. As the first death is that which is spiritual, then that which is bodily, so
Hugh Binning—The Works of the Rev. Hugh Binning

The Providence of God
Q-11: WHAT ARE GOD'S WORKS OF PROVIDENCE? A: God's works of providence are the acts of his most holy, wise, and powerful government of his creatures, and of their actions. Of the work of God's providence Christ says, My Father worketh hitherto and I work.' John 5:17. God has rested from the works of creation, he does not create any new species of things. He rested from all his works;' Gen 2:2; and therefore it must needs be meant of his works of providence: My Father worketh and I work.' His kingdom
Thomas Watson—A Body of Divinity

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Concerning the Lord's Supper
There are two passages which treat in the clearest manner of this subject, and at which we shall look,--the statements in the Gospels respecting the Lord's Supper, and the words of Paul. (1 Cor. xi.) Matthew, Mark, and Luke agree that Christ gave the whole sacrament to all His disciples; and that Paul taught both parts of it is so certain, that no one has yet been shameless enough to assert the contrary. Add to this, that according to the relation of Matthew, Christ did not say concerning the bread,
Martin Luther—First Principles of the Reformation

Effects of Messiah's Appearance
The eyes of the blind shall be opened, and the ears of the deaf shall be unstopped: Then shall the lame man leap as an hart, and the tongue of the dumb sing. H ow beautiful and magnificent is the imagery, by which the Prophet, in this chapter, represents the effects of MESSIAH'S appearance! The scene, proposed to our view, is a barren and desolate wilderness. But when He, who in the beginning said, Let there be light, and there was light, condescends to visit this wilderness, the face of nature is
John Newton—Messiah Vol. 1

Concerning Christian Liberty
CHRISTIAN faith has appeared to many an easy thing; nay, not a few even reckon it among the social virtues, as it were; and this they do, because they have not made proof of it experimentally, and have never tasted of what efficacy it is. For it is not possible for any man to write well about it, or to understand well what is rightly written, who has not at some time tasted of its spirit, under the pressure of tribulation. While he who has tasted of it, even to a very small extent, can never write,
Martin Luther—First Principles of the Reformation

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

Concerning Christian Liberty
Christian faith has appeared to many an easy thing; nay, not a few even reckon it among the social virtues, as it were; and this they do because they have not made proof of it experimentally, and have never tasted of what efficacy it is. For it is not possible for any man to write well about it, or to understand well what is rightly written, who has not at some time tasted of its spirit, under the pressure of tribulation; while he who has tasted of it, even to a very small extent, can never write,
Martin Luther—Concerning Christian Liberty

Effectual Calling
THE second qualification of the persons to whom this privilege in the text belongs, is, They are the called of God. All things work for good "to them who are called." Though this word called is placed in order after loving of God, yet in nature it goes before it. Love is first named, but not first wrought; we must be called of God, before we can love God. Calling is made (Rom. viii. 30) the middle link of the golden chain of salvation. It is placed between predestination and glorification; and if
Thomas Watson—A Divine Cordial

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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