Psalm 106:35
but they mingled with the nations and adopted their customs.
but they mingled with the nations
This phrase highlights the Israelites' failure to remain separate from the surrounding pagan cultures, as God had commanded. The Hebrew word for "mingled" is "עָרַב" (arab), which implies a mixing or interweaving. This mixing was not merely social but spiritual, leading to the adoption of foreign practices and beliefs. Historically, the Israelites were surrounded by nations with polytheistic religions and morally corrupt practices. God's command to remain separate was not about ethnic purity but about spiritual fidelity. The Israelites' mingling with the nations led to a dilution of their faith and a departure from God's covenant.

and adopted their customs
The phrase "adopted their customs" indicates a deeper level of assimilation into the pagan cultures. The Hebrew word for "customs" is "מַעֲשֵׂיהֶם" (ma'aseihem), which refers to deeds or practices. This adoption was not just superficial but involved embracing the religious and moral practices of the surrounding nations. In the ancient Near East, religious practices were deeply intertwined with daily life, and adopting these customs meant turning away from the commandments given by God. This phrase serves as a warning about the dangers of conforming to worldly practices that are contrary to God's will. It underscores the importance of maintaining a distinct identity as God's people, committed to His ways and His truth.

Persons / Places / Events
1. Israelites
The chosen people of God who were delivered from Egypt and given the Promised Land. They were called to be set apart and holy, distinct from other nations.

2. Nations
Refers to the surrounding pagan nations that the Israelites encountered in the Promised Land. These nations had different customs, religious practices, and moral standards.

3. Canaan
The land promised to the Israelites, inhabited by various nations with whom the Israelites were not to intermarry or adopt their practices.

4. Moses
The leader who brought the Israelites out of Egypt and received the Law from God, which included commands to remain separate from other nations.

5. Pagan Customs
The practices and religious rituals of the nations surrounding Israel, often involving idolatry and immorality, which were contrary to God's commands.
Teaching Points
The Call to Holiness
As believers, we are called to be set apart and holy, just as the Israelites were. This means avoiding the adoption of worldly customs that contradict God's Word.

The Danger of Compromise
Compromising with worldly values can lead to spiritual decline. We must be vigilant in maintaining our distinctiveness as followers of Christ.

Influence of Culture
The culture around us can have a powerful influence. We must discern and reject practices that are contrary to biblical teachings.

Guarding Our Hearts
We need to guard our hearts against the subtle influences of the world that can lead us away from God.

Community and Accountability
Being part of a strong Christian community can help us stay accountable and resist the pull of worldly customs.
Bible Study Questions
1. What specific customs or practices in today's culture might be similar to those that the Israelites were warned against adopting?

2. How can we practically apply the principle of being "set apart" in our daily lives?

3. In what ways can we ensure that we are not compromising our faith by mingling with worldly influences?

4. How does being part of a Christian community help us resist the adoption of ungodly customs?

5. Reflect on a time when you felt pressured to conform to worldly standards. How did you respond, and what biblical principles can guide you in similar situations in the future?
Connections to Other Scriptures
Exodus 34:12-16
Warns the Israelites against making covenants with the inhabitants of the land and adopting their practices, highlighting the danger of idolatry.

Deuteronomy 7:1-6
Commands the Israelites to destroy the nations in Canaan and not to intermarry with them, emphasizing the need to remain a holy people.

Judges 2:11-15
Describes how the Israelites did evil in the sight of the Lord by serving the Baals, showing the consequences of mingling with other nations.

1 Corinthians 15:33
Advises believers that bad company corrupts good character, a principle that echoes the dangers of adopting ungodly customs.
The Nevertheless of God's MercyS. Conway Psalm 106:1-48
A Good Man Suffering for a CommunityHomilistPsalm 106:32-40
Sins of Eminent MenE. Judson, D.D.Psalm 106:32-40
People
Aaron, Abiram, Baalpeor, Dathan, Ham, Phinehas, Psalmist
Places
Jerusalem
Topics
Adopted, Customs, Heathen, Joined, Learn, Learned, Learning, Mingled, Mix, Mixed, Nations, Practices, Themselves, Works
Dictionary of Bible Themes
Psalm 106:35

     7545   outsiders

Psalm 106:13-39

     8705   apostasy, in OT

Psalm 106:33-48

     3272   Holy Spirit, in OT

Psalm 106:34-35

     5286   custom

Psalm 106:34-36

     8799   polytheism

Psalm 106:34-39

     7348   defilement

Psalm 106:35-38

     7332   child sacrifice

Library
June the Twelfth Waiting for the Spectacular
"The waves covered their enemies.... Then believed they His words." --PSALM cvi. 1-12. Their faith was born in a great emergency. A spectacular deliverance was needed to implant their trust in the Lord. They found no witness in the quiet daily providence; the unobtrusive miracle of daily mercy did not awake their song. They dwelt upon the "special" blessing, when all the time the really special blessing was to be found in the sleepless care which watched over them in their ordinary and commonplace
John Henry Jowett—My Daily Meditation for the Circling Year

Israel at the Red Sea
"A few more rolling years at most, Will land me on fair Canaan's coast.' And then I shall have no more warfare, no more fighting, no more disturbance; but I shall be at peace." "Not quite as thou desirest," says God. "Oh! thou little one; I have more to teach thee ere thou art prepared for my palace." Then he commences to lead us about, and bring us into straits and perils. The sins which we thought had utterly left us are hunting us behind, while impassible floods block up the way. Even trembling
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Why are Men Saved?
"The hand that made us is Divine." If we listen to the rippling of the freshet at the mountain side, to the tumbling of the avalanche, to the lowing of the cattle, to the singing of the birds, to every voice and sound of nature, we shall hear this answer to the question, "God is our maker; he hath made us, and not we ourselves." The next question, as to design--Why were these things made?--is not so easy to answer, apart from Scripture; but when we look at Scripture we discover this fact--that as
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Sin: Its Spring-Head, Stream, and Sea
It may help us to escape out of the meshes of our natural depravity, if we look back and see the causes of our fathers' sins. To confess our personal sin will tend to keep us humble; and in view of the Lord's mercy, which has spared and pardoned us, a sense of our guilt will make us grateful. The less we think of ourselves the more we shall think of him whose "mercy endureth for ever"; and if we see where our fathers' sins began, and how they grew, and what they came to, we may hope that the Spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Waters of Meribah
'Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there. 2. And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron. 3. And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the Lord! 4. And why have ye brought up the congregation of the Lord into this wilderness,
Alexander Maclaren—Expositions of Holy Scripture

Fourteenth Day. The Holy one of God.
Therefore also that holy thing which shall be born of thee shall be called the Son of God.'--Luke i. 35. 'We have believed and know that Thou art the Holy One of God.'--John vi. 69. 'The holy one of the Lord'--only once (Ps. cvi. 16) the expression is found in the Old Testament. It is spoken of Aaron, in whom holiness, as far as it could then be revealed, had found its most complete embodiment. The title waited for its fulfilment in Him who alone, in His own person, could perfectly show forth
Andrew Murray—Holy in Christ

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Our Status.
"And he believed in the Lord: and he counted it to him for righteousness." --Gen. xv. 6. The right touches a man's status. So long as the law has not proven him guilty, has not convicted and sentenced him, his legal status is that of a free and law-abiding citizen. But as soon as his guilt is proven in court and the jury has convicted him, he passes from that into the status of the bound and law-breaking citizen. The same applies to our relation to God. Our status before God is that either of the
Abraham Kuyper—The Work of the Holy Spirit

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

Rest for the Weary
Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions
John Newton—Messiah Vol. 1

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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