Psalm 106:34
They did not destroy the peoples as the LORD had commanded them,
They did not destroy
This phrase highlights a significant act of disobedience by the Israelites. The Hebrew root for "destroy" is "שָׁמַד" (shamad), which means to annihilate or exterminate. In the context of ancient Israel, this command was not merely about physical destruction but about removing the influence of pagan cultures and practices that could lead the Israelites away from their covenant with God. Historically, this failure to fully obey God's command led to the Israelites being influenced by the very cultures they were meant to eradicate, resulting in spiritual and moral decline.

the peoples
The term "peoples" refers to the various Canaanite nations inhabiting the Promised Land. These groups, including the Hittites, Amorites, Perizzites, Canaanites, Hivites, and Jebusites, were known for their idolatrous practices and moral corruption. From an archaeological perspective, evidence of these cultures' practices, such as child sacrifice and temple prostitution, underscores the severity of their influence. The Israelites were called to be a holy nation, set apart for God, and the presence of these peoples posed a direct threat to their spiritual purity and mission.

as the LORD had commanded them
This phrase underscores the divine authority behind the command. The Hebrew word for "commanded" is "צָוָה" (tsavah), which implies a direct order or charge. The LORD's commands were not arbitrary but were given for the protection and spiritual well-being of His people. Scripturally, this reflects the covenant relationship between God and Israel, where obedience was a sign of faithfulness and trust in God's wisdom and sovereignty. The failure to follow God's command reveals a lack of faith and understanding of the consequences of disobedience.

Persons / Places / Events
1. The Israelites
The chosen people of God, who were commanded to conquer and inhabit the Promised Land.

2. The Canaanites
The peoples inhabiting the land of Canaan, whom God commanded the Israelites to destroy due to their idolatry and wickedness.

3. The Promised Land
The land of Canaan, promised by God to the descendants of Abraham, Isaac, and Jacob.

4. The LORD (Yahweh)
The covenant-keeping God of Israel, who gave specific commands regarding the conquest of Canaan.

5. The Conquest of Canaan
The historical event where the Israelites, under God's command, were to take possession of the land of Canaan.
Teaching Points
Obedience to God's Commands
The Israelites' failure to fully obey God's command to destroy the Canaanites serves as a reminder of the importance of complete obedience to God's instructions.

Consequences of Disobedience
The Israelites' disobedience led to spiritual and moral compromise, showing that partial obedience is still disobedience.

Spiritual Warfare
Just as the Israelites were to remove the Canaanites, Christians are called to remove sin from their lives, recognizing the spiritual battle against sin and temptation.

God's Sovereignty and Justice
God's command to destroy the Canaanites reflects His justice and sovereignty, reminding us that His ways and judgments are perfect, even when they are difficult to understand.

Holiness and Separation
The call to destroy the Canaanites was also a call to holiness, separating the Israelites from pagan influences. Christians are similarly called to be holy and set apart.
Bible Study Questions
1. What were the specific reasons God commanded the Israelites to destroy the Canaanite peoples, and how does this reflect His character?

2. How does the failure of the Israelites to fully obey God's command in Psalm 106:34 relate to the challenges Christians face in fully obeying God's Word today?

3. In what ways can the account of the Israelites' incomplete obedience serve as a warning for us in our spiritual lives?

4. How can we apply the principle of holiness and separation from worldly influences in our daily walk with Christ?

5. Reflect on a time when partial obedience led to negative consequences in your life. How can you learn from that experience to pursue complete obedience to God?
Connections to Other Scriptures
Deuteronomy 7:1-2
This passage provides the original command from God to the Israelites to destroy the Canaanite nations completely.

Judges 1:27-36
Describes the failure of the Israelites to fully drive out the Canaanites, leading to future problems.

Joshua 23:12-13
Warns the Israelites of the consequences of not driving out the remaining nations, including becoming ensnared by their gods.

1 Samuel 15:18-23
Illustrates the importance of obedience to God's commands through the account of King Saul's incomplete obedience.
The Nevertheless of God's MercyS. Conway Psalm 106:1-48
A Good Man Suffering for a CommunityHomilistPsalm 106:32-40
Sins of Eminent MenE. Judson, D.D.Psalm 106:32-40
People
Aaron, Abiram, Baalpeor, Dathan, Ham, Phinehas, Psalmist
Places
Jerusalem
Topics
Commanded, Destroy, Destroyed, Didn't, Nations, Peoples
Dictionary of Bible Themes
Psalm 106:13-39

     8705   apostasy, in OT

Psalm 106:33-48

     3272   Holy Spirit, in OT

Psalm 106:34-35

     5286   custom

Psalm 106:34-36

     8799   polytheism

Psalm 106:34-39

     7348   defilement

Library
June the Twelfth Waiting for the Spectacular
"The waves covered their enemies.... Then believed they His words." --PSALM cvi. 1-12. Their faith was born in a great emergency. A spectacular deliverance was needed to implant their trust in the Lord. They found no witness in the quiet daily providence; the unobtrusive miracle of daily mercy did not awake their song. They dwelt upon the "special" blessing, when all the time the really special blessing was to be found in the sleepless care which watched over them in their ordinary and commonplace
John Henry Jowett—My Daily Meditation for the Circling Year

Israel at the Red Sea
"A few more rolling years at most, Will land me on fair Canaan's coast.' And then I shall have no more warfare, no more fighting, no more disturbance; but I shall be at peace." "Not quite as thou desirest," says God. "Oh! thou little one; I have more to teach thee ere thou art prepared for my palace." Then he commences to lead us about, and bring us into straits and perils. The sins which we thought had utterly left us are hunting us behind, while impassible floods block up the way. Even trembling
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Why are Men Saved?
"The hand that made us is Divine." If we listen to the rippling of the freshet at the mountain side, to the tumbling of the avalanche, to the lowing of the cattle, to the singing of the birds, to every voice and sound of nature, we shall hear this answer to the question, "God is our maker; he hath made us, and not we ourselves." The next question, as to design--Why were these things made?--is not so easy to answer, apart from Scripture; but when we look at Scripture we discover this fact--that as
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Sin: Its Spring-Head, Stream, and Sea
It may help us to escape out of the meshes of our natural depravity, if we look back and see the causes of our fathers' sins. To confess our personal sin will tend to keep us humble; and in view of the Lord's mercy, which has spared and pardoned us, a sense of our guilt will make us grateful. The less we think of ourselves the more we shall think of him whose "mercy endureth for ever"; and if we see where our fathers' sins began, and how they grew, and what they came to, we may hope that the Spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Waters of Meribah
'Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there. 2. And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron. 3. And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the Lord! 4. And why have ye brought up the congregation of the Lord into this wilderness,
Alexander Maclaren—Expositions of Holy Scripture

Fourteenth Day. The Holy one of God.
Therefore also that holy thing which shall be born of thee shall be called the Son of God.'--Luke i. 35. 'We have believed and know that Thou art the Holy One of God.'--John vi. 69. 'The holy one of the Lord'--only once (Ps. cvi. 16) the expression is found in the Old Testament. It is spoken of Aaron, in whom holiness, as far as it could then be revealed, had found its most complete embodiment. The title waited for its fulfilment in Him who alone, in His own person, could perfectly show forth
Andrew Murray—Holy in Christ

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Our Status.
"And he believed in the Lord: and he counted it to him for righteousness." --Gen. xv. 6. The right touches a man's status. So long as the law has not proven him guilty, has not convicted and sentenced him, his legal status is that of a free and law-abiding citizen. But as soon as his guilt is proven in court and the jury has convicted him, he passes from that into the status of the bound and law-breaking citizen. The same applies to our relation to God. Our status before God is that either of the
Abraham Kuyper—The Work of the Holy Spirit

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

Rest for the Weary
Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions
John Newton—Messiah Vol. 1

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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