Proverbs 7:3
Tie them to your fingers; write them on the tablet of your heart.
Tie them to your fingers
The phrase "tie them to your fingers" suggests a physical act of remembrance and constant awareness. In ancient Hebrew culture, tying something to one's fingers would serve as a tangible reminder, much like a modern-day string tied around a finger. The Hebrew root for "tie" (קָשַׁר, qashar) implies binding or fastening securely. This act symbolizes the importance of keeping God's commandments close and visible in daily life. It reflects a commitment to let divine wisdom guide one's actions, ensuring that every deed is influenced by God's teachings. The fingers, often used in work and daily tasks, represent the practical application of wisdom in every aspect of life.

write them on the tablet of your heart
The imagery of writing "on the tablet of your heart" evokes the idea of internalizing God's wisdom deeply and permanently. In ancient times, tablets were used for recording important information, and the heart, in Hebrew thought, was considered the center of one's being, encompassing mind, will, and emotions. The Hebrew word for "write" (כָּתַב, kathab) indicates inscribing or engraving, suggesting a deliberate and enduring process. This phrase calls believers to internalize God's commandments so thoroughly that they become an integral part of their identity and decision-making process. It emphasizes the transformation that occurs when divine wisdom is not just acknowledged intellectually but embraced emotionally and spiritually, guiding one's innermost thoughts and desires.

Persons / Places / Events
1. Solomon
The author of Proverbs, known for his wisdom, is traditionally believed to have written this book to impart wisdom and understanding.

2. The Son/Youth
The intended audience of this proverb, representing those who are in need of guidance and instruction.

3. The Father/Teacher
The figure imparting wisdom, often seen as a representation of God or a wise mentor.

4. The Heart
Symbolically represents the inner being or the seat of emotions and will, crucial in Hebrew thought.

5. The Fingers
Represents action and daily life, suggesting that wisdom should be evident in one's actions.
Teaching Points
Internalization of Wisdom
The verse emphasizes the need to internalize God's wisdom, making it a part of our very being, not just an external adherence.

Visible Actions
By tying wisdom to our fingers, we are reminded that our actions should reflect the wisdom we have internalized.

Heart as the Center
The heart is the center of our emotions and decisions; writing wisdom on it ensures that our choices align with God's will.

Daily Reminders
Just as tying something to our fingers serves as a constant reminder, we should find ways to remind ourselves of God's wisdom daily.

Holistic Approach to Wisdom
True wisdom affects both our internal thoughts and external actions, creating a holistic approach to living a godly life.
Bible Study Questions
1. How can we practically "tie" God's wisdom to our fingers in our daily lives?

2. What are some ways to "write" God's wisdom on the tablet of our hearts?

3. How does the concept of internalizing God's word in Proverbs 7:3 compare to the instructions given in Deuteronomy 6:6-9?

4. In what ways can our actions reflect the wisdom we have internalized, as suggested by the imagery of tying wisdom to our fingers?

5. How can we ensure that our hearts remain receptive to God's wisdom, as described in Jeremiah 31:33?
Connections to Other Scriptures
Deuteronomy 6:6-9
This passage emphasizes the importance of keeping God's commandments close, binding them on hands and writing them on doorposts, similar to the imagery in Proverbs 7:3.

Jeremiah 31:33
Speaks of God's law being written on the hearts of His people, indicating an internalization of His commands.

Psalm 119:11
Highlights the importance of hiding God's word in one's heart to avoid sin, paralleling the idea of writing wisdom on the heart.
A Tragedy of TemptationE. Johnson Proverbs 7:1-27
The Two WaysW. Clarkson Proverbs 7:1-27
People
Solomon
Places
Jerusalem
Topics
Bind, Fingers, Fixed, Heart, Recorded, Table, Tablet
Dictionary of Bible Themes
Proverbs 7:3

     5574   tablet
     5638   writing

Proverbs 7:1-5

     5345   influence

Proverbs 7:1-22

     6241   seduction

Proverbs 7:2-3

     5152   fingers
     5507   rope and cord

Library
Twelfth Sunday after Trinity Gospel Transcends Law.
Text: 2 Corinthians 3, 4-11. 4 And such confidence have we through Christ to God-ward: 5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; 6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon
Martin Luther—Epistle Sermons, Vol. III

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Dogmatic.
I. (i) Against Eunomius. The work under this title comprises five books, the first three generally accepted as genuine, the last two sometimes regarded as doubtful. Gregory of Nazianzus, [303] Jerome, [304] and Theodoret [305] all testify to Basil's having written against Eunomius, but do not specify the number of books. Books IV. and V. are accepted by Bellarmine, Du Pin, Tillemont, and Ceillier, mainly on the authority of the edict of Justinian against the Three Chapters (Mansi ix., 552),
Basil—Basil: Letters and Select Works

On the Symbols of the Essence' and Coessential. '
We must look at the sense not the wording. The offence excited is at the sense; meaning of the Symbols; the question of their not being in Scripture. Those who hesitate only at coessential,' not to be considered Arians. Reasons why coessential' is better than like-in-essence,' yet the latter may be interpreted in a good sense. Explanation of the rejection of coessential' by the Council which condemned the Samosatene; use of the word by Dionysius of Alexandria; parallel variation in the use of Unoriginate;
Athanasius—Select Works and Letters or Athanasius

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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